Channel
@Afactatheism
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,285subscribers
-11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001104800794 |
|---|---|
| Type | Channel |
| Username | @Afactatheism |
| Created | Between 1 February 2017 and 31 October 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 10 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 10 September 2026 |
| On Telegram | t.me/Afactatheism |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 15:37 | 2,285 | -2 |
| 5 Sept 2026, 22:19 | 2,287 | -1 |
| 1 Sept 2026, 10:13 | 2,288 | +2 |
| 29 Aug 2026, 03:46 | 2,286 | -2 |
| 22 Aug 2026, 20:37 | 2,288 | -3 |
| 19 Aug 2026, 19:33 | 2,291 | -1 |
| 16 Aug 2026, 20:57 | 2,292 | -3 |
| 13 Aug 2026, 01:03 | 2,295 | +1 |
| 9 Aug 2026, 15:18 | 2,294 | -2 |
| 6 Aug 2026, 09:18 | 2,296 | no change |
| 6 Aug 2026, 09:08 | 2,296 | first reading |
18 posts held, back to 5 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
في الوقت الذي يحتفل فيه المغرب بعيده الوطني "عيد العرش" و الذي يحتفل فيه باستلام الملك محمد السادس للحكم ! تشهد المدينة التي يحتفل فيها بهذه المراسم "تطوان" موجة هجرة جماعية للشباب و الفتيان المغاربة عبر البحر الى اسبانيا بأعداد مهولة تنتهي كثير منها بالغرق . في الوقت الذي يحتفي الملك بإنجازاته يأتي المشهد محزنا و مخزيا ليعري فشل الحكومة في توفير التعليم و الشغل لهؤلاء الشباب حتى طمحوا في عيش كريم في بلاد الكفر …
د
"هل أنت معادٍ للمسلمين"... سؤال مباشر لإيلون ماسك .. أجاب عنه بتلعثم و كأنه يستحضر كل جرائم الامريكان و اليهود التي اراد افتراءها على الاسلام فلم يساعفه لسانه . السؤال المطروح في ظل جوابه عن عدائه للمسلمين و انه ضد فرض آراء مناقضة لاهل البلد و ضد الاغتصاب و القتل و ضد فرض قوانين و قواعد ضد ما اعتاد عليه الغرب.... هل يحق للمسلمين برأيه كرهه هو و كل الغربيين لان جل ما يفعلونه في بلاد المسلمين هو الاعتداء و الاغتصاب و …
اذا كان الاسلام قائما على اسس تضبط الاخلاق .. فعلى اي اسس يضبط الملاحدو اخلاقهم حتى يناقشوا و يناظروا عليها ؟ بل : ما الداعي اساسا لإقامتهم للمناظرات و هم مجرد "عبث " وسط الكون الفسيح؟ فلا هم اتوا حسب ادعائهم بسبب ولا هم سينتهون الى نتيجة بعد الموت .
Photo, posted without a caption
Photo, posted without a caption
لو أن غربيا صور طفلا صغيرا تجره امه بهذه الطريقة و هو يصرخ لأخذته منها الحكومة الغربية بحجة إساءة معاملة الاطفال و عدم الكفاءة في التربية . لكن كما ترون في الشريط ! تأخذ الشرطة راحتها في إكراه الصبي على حمله دون اعتبار لحقوق "الطفل" بحجة ان والدته علمته ان الشذوذ حرام !! مع ان هذه قناعات فردية بالنسبة لما كانوا يدعون اليه و عليهم كدولة حماية التعددية الثقافية كما يملون على الدول العربية . لكن لا !! تلك المبادئ ليسوا…
https://www.facebook.com/share/v/1KasapyfUQ/
فضيحة جديدة ... أمة مكبوتة .. ليس فيها عالم او متدين او متصدر إلا و هو همه النكاح ... طبعا الكلام هذا لو سمعته لاتجه تفكيرك مباشرة نحو ما تصوره الدراما من مشايخ و علماء مسلمين . إلا اننا هنا نقف امام فضيحة المجتمع المثالي عند علمانيي بلداننا .. نقف امام الرياضيين الغربيين الذين تشع منهم نضارة الاجتهاد و نقاء الطبائع .. الخبر ببساطة تجدونه في الشريط يفضح مدى كبث الغربيين و سيطرة شهواتهم على حياتهم . سواء علماؤهم او …
Photo, posted without a caption
https://vt.tiktok.com/ZSmUp1tPJ/
https://www.facebook.com/share/v/1FSKUTm71H/
Showing the 12 most recent of 18 posts we hold for @Afactatheism. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“مَحْقُ أَباطيل الملحدين” (@Afactatheism), 2,285 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/Afactatheism.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.