Channel
@Alalwandrr
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
10,442subscribers
-14 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001320319895 |
|---|---|
| Type | Channel |
| Username | @Alalwandrr |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 34 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Alalwandrr |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 13:19 | 10,442 | -1 |
| 16 Sept 2026, 07:00 | 10,443 | -14 |
| 14 Sept 2026, 09:58 | 10,457 | -8 |
| 12 Sept 2026, 22:38 | 10,465 | -2 |
| 11 Sept 2026, 00:22 | 10,467 | -16 |
| 8 Sept 2026, 00:41 | 10,483 | -6 |
| 4 Sept 2026, 22:40 | 10,489 | -2 |
| 3 Sept 2026, 09:16 | 10,491 | -9 |
| 2 Sept 2026, 06:24 | 10,500 | +1 |
| 1 Sept 2026, 08:07 | 10,499 | -3 |
| 31 Aug 2026, 11:04 | 10,502 | +4 |
| 30 Aug 2026, 09:44 | 10,498 | +4 |
| 29 Aug 2026, 07:12 | 10,494 | +4 |
| 28 Aug 2026, 07:55 | 10,490 | +9 |
| 27 Aug 2026, 05:45 | 10,481 | +11 |
| 26 Aug 2026, 09:14 | 10,470 | -1 |
| 25 Aug 2026, 07:24 | 10,471 | -7 |
| 24 Aug 2026, 07:46 | 10,478 | +4 |
| 22 Aug 2026, 17:36 | 10,474 | +2 |
| 21 Aug 2026, 06:56 | 10,472 | first reading |
89 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 38 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 29 August 2026 |
|---|---|
| Posts held | 89 (29 July 2026 – 29 August 2026) |
| Views total | 12,841 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 13:29 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
•• عبد الملك العلوان: سألت والدي عن حكم صلاة المصلين بالفنادق المجاورة للحرم مؤتمين بالحرم؟ الجواب: يجوز بشرطين: الأول: اتصال الصفوف، ولا يضر كون المأموم فوق السطح أرفع من الإمام. الثاني: رؤية المأموين، بحيث لو انطفأ المكبر لم تتعذر عليه المتابعة، وإذا كان يسمع صوت الإمام بدون مكبر لم يتعين شرط رؤية المأمومين، وكذلك لو كان يصلي في المسجد ويسمع صوت الإمام أو صوت المبلغ عنه أو يشاهد من وراء الإمام بحيث لا يتعذر الاقتد…
•• عبد الملك العلوان: سألت والدي عن حكم من صلى وفي جيبه علبة دخان؟ فأجاب: يأثم بحمله الحرام في الصلاة، وصلاته صحيحة في أصح قولي العلماء ولو قيل بنجاسته. ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alalwandrr
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•• عبد الملك العلوان: سألت والدي عن حكم لبس المرأة عند النساء والمحارم ثوب الرجل وشماغه على وجه المزح؟ فأجاب: هذا منكر وينهى عنه ولو كان مزحاً، والمزح لا يكون بالتشبه بالرجال والتعرض للعنة رسول الله ﷺ، فقد لعن المتشبهين من النساء بالرجال، رواه البخاري في صحيحه من حديث ابن عباس، وهذا دليل على النهي عن تشبه أحد الجنسين بالآخر، وأنه من الكبائر؛ لأن النبي ﷺ لعن من فعل ذلك، وتشبه أحد الجنسين بالآخر منهي عنه في كل شيء يخت…
•• عبد الملك العلوان: سألت والدي عن حكم إلقاء المرأة للمحاضرات عبر إذاعة دينية؟ فأجاب: هذا محل اجتهاد والأمر فيه واسع إذا أمنت الفتنة وكان فيه مصلحة، والقول بأن صوت المرأة عورة لا يصح ولم يثبت عليه دليل. ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alalwandrr
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•• عبد الملك العلوان: سألت والدي عن حكم شد الرحال للصلاة على الميت؟ فأجاب: ليس في هذا شيء، ولا يدخل في أحاديث النهي عن شد الرحال؛ لأن المقصود بالنهي قصد بقعة معينة للتقرب، وشد الرحال للصلاة على ميت ليس من هذا، فإن الآتي إلى المسجد ليس قصده مكاناً معينا وإنما غرضه الصلاة على الميت بحيث لو صُلي عليه في مسجد آخر أو في الصحراء ذهب للصلاة عليه، وهذا بمنزلة شد الرحال لزيارة مريض وعالم وطلب علم وحضور درس ومحاضرة ونحو ذلك م…
•• عبد الملك العلوان: سألت والدي عن عدد نواقض الوضوء؟ فأجاب: هي خمسة: 1. الخارج من السبيلين على وجه معتاد كالبول والغائط والمني والفساء والضراط. 2. أكل لحم الجزور. 3. مس الذكر. 4. زوال العقل بإغماء أو نوم لا يشعر معه صاحبه. 5. الردة عن الإسلام، وهذا على وجه الاحتياط، وليس عليه دليل ظاهر، والجمهور لا يقولون به. وقد ذكر طائفة من العلماء أنها أربعة نواقض. وقال آخرون: هي ستة. والمشهور في مذهب أحمد أنها ثمانية بزيادة: ال…
Photo, posted without a caption
•• عبد الملك العلوان: سألت والدي عن صحة حديث (زر غِباً تزدد حباً)؟ فأجاب: ورد عن النبي ﷺ من طرق، ولا يصح من ذلك شيء، وهو من الأمثال الشائعة عن العرب، وجاء على لسان بعض الصحابة والتابعين، وليس هو على إطلاقه، فإن الزيارة تختلف من شخص إلى شخص، وبعض الإخوة أهل الصدق والوفاء لا تزيده كثرة الزيارة إلا محبة. ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alalwandrr
•• عبد الملك العلوان: سألت والدي عن كيفية تقسيم لحم العقيقة؟ فأجاب: لم يرد في هذا شيء عن رسول الله ﷺ، والأمر فيه واسع، فمن شاء قسمها بين الفقراء أو أقاربه، ومن شاء طبخها ودعا الناس إليها، وكل هذا جائز ولا كراهية فيه، ومن وصَل بذلك أقاربه والفقراء وأكل كان حسنًا وأجمع للخير. ••┈┈┈┈┈┈┈┈┈┈┈•• ✦ T.me/Alalwandrr
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Showing the 12 most recent of 89 posts we hold for @Alalwandrr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 11 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“درر الشيخ العلوان” (@Alalwandrr), 10,442 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Alalwandrr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.