Channel
@Allahismygod12
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,101subscribers
-19 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001750414709 |
|---|---|
| Type | Channel |
| Username | @Allahismygod12 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Allahismygod12 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 01:40 | 1,101 | -2 |
| 14 Sept 2026, 18:59 | 1,103 | -4 |
| 11 Sept 2026, 10:39 | 1,107 | -4 |
| 6 Sept 2026, 20:00 | 1,111 | -2 |
| 2 Sept 2026, 12:07 | 1,113 | -2 |
| 21 Aug 2026, 02:43 | 1,115 | -3 |
| 11 Aug 2026, 17:26 | 1,118 | -2 |
| 8 Aug 2026, 20:03 | 1,120 | no change |
| 8 Aug 2026, 02:48 | 1,120 | first reading |
15 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
8 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 87.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 87.5% | |
| 😁 | 1 | 12.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 30 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
من أجمل التلاوات على الإطلاق: ﴿ إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ﴾ عن أبي سعيد الخدري رضي الله عنه، عن النبي صلى الله عليه وسلم أنه قال: (( مَنْ قَرَأَ سورةَ الكهفِ يومَ الجمعةِ أضاءَ له من النورِ ما بينَ الجُمُعتينِ )). عن أنس بن مالك رضي الله عنه، قال النبي ﷺ: "أكثروا من الصلاة عليَّ في يوم الجمعة وليلة الجمعة، فمن ص…
اقرؤوا القرآن فإنه يأتي يوم القيامةِ شفيعاً لأصحابه #الورد اليومي
ارح سمعك وقلبك ♥😴 مصيبة بعض المسلمين يأنسون ويتأثرون بالأغاني وإذا سمعوا القرأن اشمئزت قلوبهم الله المستعان
اقرؤوا القرآن فإنه يأتي يوم القيامةِ شفيعاً لأصحابه #الورد اليومي
اللهم أنت ربي، لا إله إلا أنت، خلقتني وأنا عبدك، وأنا على عهدك ووعدك ما استطعت، أعوذ بك من شر ما صنعت، أبوء لك بنعمتك عليَّ، وأبوء بذنبي، فاغفر لي، فإنه لا يغفر الذنوب إلا أنت.
❤2
اقرؤوا القرآن فإنه يأتي يوم القيامةِ شفيعاً لأصحابه #الورد اليومي
مهم📌📌
اقرؤوا القرآن فإنه يأتي يوم القيامةِ شفيعاً لأصحابه #الورد اليومي
قال رسول الله ﷺ: يأتي زمانٌ على أُمتي القابض على دينهِ ڪالقابضِ على جمرةٍ من النار . وقال أيضاً في صحيحِ مُسلم : "بَدَأَ الإسْلَامُ غَرِيباً، وَسَيَعُودُ ڪما بَدَأَ غَرِيباً، فَطُوبَى لِلْغُرَبَاءِ" فَأثبُتن ثُم أثبُتن يا حبيباتِ الفؤاد، ولــو تعلمنَ ما في ثباتِڪُن وتمسڪڪُنَ في حِجابِڪُن مِن أجرٍ لهانت الدُنيا ڪُلها أمام أعيُنِڪُن 🌷 ".
❤3
بتحسدوا ع ايه!!🤷♀
دخول العريس على صالة النساء ظاهرة تتكرر، وتكبر معها الغفلة، حتى صارت تُعدّ "عادية" و"ضرورية للذكريات"! العريس يدخل على صالة النساء، تمهيدًا لرقصة أو صورة أو لحظة “رومانسية” أمام المئات من العيون والكاميرات! لكن، لنسأل بصدق: ما الذي بقي من الحياء والغيرة والرجولة إن تحوّل الموقف الذي كان يجب أن يكون سترًا وهيبة إلى عرضٍ جماهيري مفتوح؟! أي رجولةٍ تبقى حين يرقص الرجل في صالة نسائية، تحيط به العيون والكاميرات، وهو يُمس…
❤2😁1
من لَطيفِ ما قرأتُ في الدُّعاء: (عسّلكَ الله). وعسّلَ اللهُ فلانًا: أي طيّبَ ثناءه، وحبّبه إلى النّاس. وَرد عن النّبي ﷺ قَوله: «إذا أرادَ الله بعبدٍ خيرًا عَسّله، قِيل: يا رسولَ الله، وَما عسّله؟ قال: يفتحُ لهُ عَملًا صالِحًا بين يدي مَوتِه حتّى يرضَى عنهُ مَن حوله»
Showing the 12 most recent of 15 posts we hold for @Allahismygod12. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“༺◦۩إِنَّ الحَياةَ دَقائِقٌ وَثَواني۩◦༻” (@Allahismygod12), 1,101 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Allahismygod12.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.