أين مخموم القلب فينا ؟! اللهم أصلح حالنا، وحال قلوبنا، فإنه لا مالك لها إلا أنت !
❤28😢6

Channel
@AlqazyAbd
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,932subscribers
-55 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002530772135 |
|---|---|
| Type | Channel |
| Username | @AlqazyAbd |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/AlqazyAbd |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 04:36 | 1,932 | -3 |
| 12 Sept 2026, 06:00 | 1,935 | -7 |
| 8 Sept 2026, 00:20 | 1,942 | -15 |
| 3 Sept 2026, 02:37 | 1,957 | -2 |
| 30 Aug 2026, 15:46 | 1,959 | -6 |
| 27 Aug 2026, 13:18 | 1,965 | -6 |
| 24 Aug 2026, 23:06 | 1,971 | -3 |
| 21 Aug 2026, 12:16 | 1,974 | -2 |
| 18 Aug 2026, 06:22 | 1,976 | -3 |
| 14 Aug 2026, 21:27 | 1,979 | -6 |
| 11 Aug 2026, 02:52 | 1,985 | -2 |
| 10 Aug 2026, 11:01 | 1,987 | first reading |
20 posts held, back to 25 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
553 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 76.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 424 | 76.7% | |
| 😢 | 86 | 15.6% | |
| 👍 | 42 | 7.59% | |
| 🔥 | 1 | 0.181% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 553 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 June 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أين مخموم القلب فينا ؟! اللهم أصلح حالنا، وحال قلوبنا، فإنه لا مالك لها إلا أنت !
❤28😢6
عن عبد الله بن عمرو قال: قيل لرسول الله ﷺ: أي الناس أفضل؟ قال: "كل مخموم القلب، صدوق اللسان" قالوا: صدوق اللسان نعرفه، فما مخموم القلب؟ قال: "هو التقي النقي، لا إثم فيه ولا بغي، ولا غل، ولا حسد".
❤40
الحق صعب على من صعبه الله عليه، وسهل على من سهله الله له. الحق صعب على من يسوي بين المتحدثين من طلبة العلم ولا يعرف الفرق بين رتبهم فيتحير بينهم، ويعد الخلاف بين العالم والجاهل خلافا بين العلماء، وبين الباغي والعادل خلافا بين متساويين، والحق سهل على من يفرق بين العالم والجاهل، وبين الظالم والعادل، وبين الداعي إلى الله والداعي إلى نفسه، وبين من يهدي بالحق ويهتدي به ومن يلبس الحق بالباطل. الحق صعب على من يسوي بين الم…
❤18
لا نامت أعين الجبناء !
😢36
ما أصعب فقد الرجال !!! غزّة تئنُ وتبكي !
😢44
. يُغلق التسجيل الاستدراكي هذه الليلة بإذن الله.. البرنامج خفيف مِن جهة الكمّ ثقيل من جهة المضمون والأفكار. الدخول فيه واجب من أعظم واجبات المرحلة، وضرورة لكلّ من أراد أن ينصر الإسلام ويعمل لله سبحانه على بصيرة. من فاته هذا البرنامج فقد فاته شيء كبير أخشى ألّا يدركه مهما سعى في تحصيله بمفرده..
❤12
اللهم صلِّ على الحبيب محمد، النبي الأمي الأمين، رسولنا وأسوتنا وقائدنا -بأبي هو وأمي-! صلِّ اللهم وسلم عليه وعلى آله وصحابته وقُفّاء هديه، وأتباع سنته!
❤20
ضعفُكَ آية !
❤22👍2
من نعم الله على العبد: بيئة شكّلها الهدي النبوي الشريف!
❤29👍1
بمجرد أن يعيش الإنسان مع القرآن، ومع السنة والسيرة، وأن يقضي وقته مع سير الصحابة والسلف الصالح، ثم هو يقتدي بهم اقتداءً شمولياً، ويسير على دربهم سيراً صادقاً.. بمجرد أن يفعل ذلك = يُدرك كثيراً من الحق، ويُحمى من كثير من الضلالات التي يقع فيها كثير من الناس.
❤33👍1
الصلاة التي لا تُعد هروباً من الواقع، بل التي يأتيها الإنسان ليحسن بها مواجهة هذا الواقع!
❤21👍2
الشدة على الكفار التي أتت بها الشريعة، ليست انفعالاً طارئاً إنما هي المنطق الذي لا يُغلب! - شيخنا محمد الأسطل.
👍16❤8
Showing the 12 most recent of 20 posts we hold for @AlqazyAbd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“صلاح الدين | عبدالله الغزي” (@AlqazyAbd), 1,932 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/AlqazyAbd.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.