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Channel

ተግባራዊ ክርስትና

@Applied_CHRISTIANITY

On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Citations · Telegram's recommendations · Cite this entry

5,851subscribers

+79 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001526248732
TypeChannel
Username@Applied_CHRISTIANITY
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live5 November 2026
Measurements held23
Confirmed unchanged1 time, most recently 5 November 2026
On Telegramt.me/Applied_CHRISTIANITY

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

5,7725,8545,8137 August 2026 — 5,772 subscribers8 August 2026 — 5,773 subscribers10 August 2026 — 5,780 subscribers14 August 2026 — 5,796 subscribers17 August 2026 — 5,791 subscribers20 August 2026 — 5,803 subscribers24 August 2026 — 5,799 subscribers27 August 2026 — 5,793 subscribers30 August 2026 — 5,806 subscribers2 September 2026 — 5,802 subscribers7 September 2026 — 5,807 subscribers11 September 2026 — 5,814 subscribers15 September 2026 — 5,809 subscribers28 September 2026 — 5,821 subscribers5 October 2026 — 5,841 subscribers12 October 2026 — 5,840 subscribers15 October 2026 — 5,843 subscribers18 October 2026 — 5,849 subscribers21 October 2026 — 5,845 subscribers28 October 2026 — 5,844 subscribers31 October 2026 — 5,851 subscribers3 November 2026 — 5,854 subscribers5 November 2026 — 5,851 subscribers5,8517 August 20265 November 2026
23 measurements spanning 90 days, net +79. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,760–5,866 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 23
Measured (UTC)SubscribersChange
5 Nov 2026, 20:215,851-3
3 Nov 2026, 03:145,854+3
31 Oct 2026, 10:175,851+7
28 Oct 2026, 02:485,844-1
21 Oct 2026, 14:095,845-4
18 Oct 2026, 18:075,849+6
15 Oct 2026, 12:585,843+3
12 Oct 2026, 07:175,840-1
5 Oct 2026, 18:215,841+20
28 Sept 2026, 02:395,821+12
15 Sept 2026, 10:185,809-5
11 Sept 2026, 15:555,814+7
7 Sept 2026, 06:405,807+5
2 Sept 2026, 10:335,802-4
30 Aug 2026, 15:275,806+13
27 Aug 2026, 06:475,793-6
24 Aug 2026, 00:425,799-4
20 Aug 2026, 14:435,803+12
17 Aug 2026, 10:575,791-5
14 Aug 2026, 01:465,796first reading

Engagement

42 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 10 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
30.3%
avg views ÷ 5,851 subscribers
Avg views / post
1,770
18 posts measured
Reaction rate
1.43%
reactions ÷ views · ER floor
Posts in window
20
of 42 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 4 November 2026
Posts held42 (27 July 2026 – 4 November 2026)
Views total31,927
Reactions total457
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken4 Nov 2026, 16:01 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

726 reactions across 35 posts, in 10 distinct kinds. The most used accounts for 55.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤40055.1%
🙏10614.6%
🥰8912.3%
😢415.65%
👍293.99%
💔192.62%
😍172.34%
👏152.07%
❤‍🔥81.10%
🤔20.275%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 35 of the 42 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 726 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 42 most recent posts we hold, published 27 July 2026 to 4 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

Telegram’s own ‘edited’ marker: 7 of 20 posts held from the last 30 days (35.0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).

4 Nov 2026, 09:31 UTC334 views15 reactionsread 4 November 2026

✝️ ካየሁት እና ከሰማሁት 👀 +👂 ❖ ክፍል 1 ..... ታክሲ ውስጥ ሆኜ ሁለት ሰዎች ሲያወሩ እሰማለሁ ። ርዕሳቸው ስለ ፈጣሪ መኖርና በዙሪያችን ስለሚፈጠሩ ምድራዊ ችግሮች ነው ። አንደኛው " እኔ እግዚአብሔር አለ ብዬ ለመቀበል እቸገራለው ምክንያቱም ይህ ሁሉ ረሃብ ፣ ጦርነት እያለ ዝም ብሎ የሚመለከት አምላክ አለ ብሎ ለመቀበል ይቸግረኛል ።" ሲል ! ጓደኛው ቀበል አድርጎ "ፈጣሪን ተወውና አንተስ ምን አደረግክ ?" አለው ። እኔም በጓደኛው መልስ በጣም ተገርሜ በልቤ ይህን አሰብኩ ፦ እ ! ..... አስተውላችሁ ከሆነ ! አብዛኛውን ጊዜ የዓለምን ክፋትና ጉድለት ስንመለከት ጣታችንን ወደ ሰማይ መቀሰር ያምረናል ። "ለምን ጦርነት ይሆናል? ለምን ረሃ…

🙏7❤4👍2❤‍🔥1🥰1

2 Nov 2026, 03:02 UTC761 views17 reactionsread 4 November 2026

✝️ እግዚአብሔር አለ ! ❖ ክፍል ፪/2 « ሰነፍ በልቡ ፥ « "እግዚአብሔር የለም" ይላል ። » /መዝ ፩፫÷፩/ በዚህ ዘመን በክርስቲያኖች ላይ መከራ ሲበዛ ስንመለከት እግዚአብሔር የተወን ይመስለናል ነገር ግን እግዚአብሔር አለ አልተወንም ። እግዚአብሔር ያለ ብቻ ሳይኖር ለዘለዓለም የሚኖር ነው ። የዚህ ዓለም ወዳጅነት ያለ ጥቅም አይቆምም እግዚአብሔር ግን ያለ ጥቅም እንዲሁ ይወደናል ። እግዚአብሔር ይህንን መከራ እንድናይ የተወን የዓለምን ጠባይ እንድንረዳ ፣ ክፉ የሆነውን ከደጉ እንድንለይ ነው ። ከእርሱ ውጪ ነገሥታትን ፣ ዓለምን ተስፋ ብናደርግ ጥቅም አልባ እንደሆነ ሊያሳየን ዝም ይለናል ። አንድ አባት "የለህም እንዳልል ይመሻል ይነጋል ፤ አለህ…

❤11🥰4🙏2

1 Nov 2026, 10:08 UTC673 views14 reactionsread 4 November 2026

✝️ እግዚአብሔር አለ ! ❖ ክፍል ፩ /1 « ሰነፍ በልቡ ፥ « "እግዚአብሔር የለም" ይላል ። በሥራቸው ረከሱ ፣ ጎሰቆሉም በጎ ነገርን የሚሠራ የለም ። እንድም እንኳ የለም ። » /መዝ ፩፫÷፩/ በዘመናችን የምንሰማቸው ነገሮች እግዚአብሔር እንደሌለ ያስመስላሉ ። ስለዚህ እግዚአብሔር አለ የሚለው ስብከት ሊሰበክ ይገባዋል ። እግዚአብሔር አለ የሚለው ስብከት ለማያምኑ (አሕዛብ) ብቻ የሚሰብከ አይደለም ። እግዚአብሔር አለ የሚለው ስብከት በቤቱ ውስጥ ግራ ተጋብተን ለተቀመጥን ለእኛም ሊሰበክ ይገባዋል ። እግዚአብሔር አምላክ ትናንት የነበረ ዛሬም ያለ ነገም የሚኖር ነው ። ነገር ግን ሰነፍ በልቡ "እግዚአብሔር የለም" ይላል ። ባለፉት ዘመናት በአደባባይ…

🥰9❤3👍1😍1

30 Oct 2026, 18:31 UTC918 views10 reactionsread 4 November 2026

"በእውኑ እኛ ነን እግዚአብሔርን የረሳነው ወይስ እርሱ ነው እኛ የረሳን ?" JOIN @Applied_CHRISTIANITY

👏7🤔2👍1

30 Oct 2026, 18:28 UTC841 views12 reactionsread 4 November 2026

/ትንቢተ ኢሳይያስ 49÷15/ "በውኑ ሴት ከማኅፀንዋ ለተወለደው ልጅ እስከማትራራ ድረስ ሕፃንዋን ትረሳ ዘንድ ትችላለችን? አዎን፥ እርስዋ ትረሳ ይሆናል፥ እኔ ግን አልረሳሽም።" JOIN @Applied_CHRISTIANITY

🙏8👍2🥰2

30 Oct 2026, 04:32 UTC≈1,370 views17 reactionsread 4 November 2026
Photo

✝️ በመልካም አስበኝ ! ጠላቴ ሰይጣን በክፉ ሲያስበኝ አንተ ግን በመልካም አስበኝ ። በፈረሰው ከማዝን የፈረሰውን እሠራ ዘንድ በመልካም አስበኝ ። የትላንቱን ከማሰላሰል በዛሬ እጠቀም ዘንድ በመልካም አስበኝ ። በባዘነው ከምገረም የጠፉትን ፈላጊ እንድሆን በመልካም አስበኝ ። አንተ ስታስበኝ ከሰንሰለት ባሻገር ያለው ነጻነት ፣ ከምርኮ ባሻገር ያለው መመለስ ይታየኛል ። አንተ ስታስበኝ የማረከኝ ያዝንልኛል ። አንተ ስታስበኝ ትችትን አልፌ ለዓላማዬ እኖራለሁ ። እንደ ነህምያ ለቅጥርህ ፣ እንደ ዘሩባቤል ለመቅደስህ ፣ እንደ ሐጌ ለአዋጅ ድምፅህ አስነሣኝ ። ጌታዬ እግዚአብሔር ሆይ የፈረሰውን የአገሬን ቅጥር ፣ የጠፋውን አንተን ማወቅ አነሣሣ ዘንድ በመልካም አ…

❤10🙏5👍1😍1

26 Oct 2026, 17:55 UTC≈1,880 views43 reactionsread 4 November 2026
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📖 ያስደነግጣል ! JOIN @Applied_CHRISTIANITY

😢26💔8❤3🥰3🙏2👍1

24 Oct 2026, 06:35 UTC≈2,140 views36 reactionsread 4 November 2026
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📖 መልክዐ አቡነ አረጋዊ " ዘወትር ፡ የማስተዋል ፡ መዓዛን ፡ የሚያሻትቱ ፡ የመንታ ፡ ግብራት ፡ መተላለፊያዎች ፡ ለሆኑ ፡ የከበሩ ፡ አፍንጫዎችህ ፡ ሰላምታ ፡ የሚገባህ ፡ በመዓረግና ፡ በክብር ፡ የገነንህ ፡ አቡነ ፡ አረጋዊ ፡ ሆይ ! አውሬ ፡ ዲያቢሎስ ፡ በመርዛማ ፡ ጥርሶቹ ፡ አቁስሎኛልና ፡ በአማላጅነትህ ፡ ከደዌ ፡ ፈውሰህ ፡ አድነኝ ። " JOIN @Applied_CHRISTIANITY

❤21🙏8🥰5😍2

23 Oct 2026, 09:03 UTC≈2,140 views48 reactionsread 4 November 2026
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🔔 እምነት እየጎደለን ነው ! በዚህ ዘመን የምንሰማው ፣ የምናየው ነገር ሁሉ የሚያስፈራ ይመስላል ። ሰውነታችንን ስንዳብስ የምናገኘው ትንሽ ጠጣር ነገር ሁሉ ያስፈራናል ። የሐኪም ቀጠሮአችን እንኳ ያስጨንቀናል ። የሚሰማንን ሕመም ሁሉ ጎግል እያደረግን እንቅልፍ እናጣለን ። በአጭር ቃል እምነት እየጎደለን ነው ። ዓለም ዕለት ዕለት አዕምሮአችንን በከንቱ መረጃ ሞልታ ታስጨንቀናለች ። ከዚህ ሁሉ ነገር እግዚአብሔር በቃሉ ሊያሳርፈን እና ሊያረጋጋን ሲል ግን ከቃሉ ርቀናል ። አዎ ! እምነት እየጎደለን ነው ። JOIN @Applied_CHRISTIANITY

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21 Oct 2026, 17:43 UTC≈2,390 views14 reactionsread 4 November 2026
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🔔 #ይድረስ ፡- "እግዚአብሔር ረስቶኛል ለምንል ሁሉ ።" JOIN @Applied_CHRISTIANITY

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Showing the 12 most recent of 42 posts we hold for @Applied_CHRISTIANITY. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

29 Jul 2026, 16:10 UTCAnonymous Poll82 voters

በቤተ ዝማሬ Podcast ላይ የምንማማረውን ትምህርት ከላይ ባስቀመጥነው audio መሠረት በጥቂት ደቂቃዎች ከፋፍለን ወደ እናንተ ልናደርስ አስበናል ። ምን ትላላችሁ ?

  1. አሪፍ ነው ይቀጥል !91%
  2. አይ ቢቀር ይሻላል !9%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 42 most recent posts we hold, published 27 July 2026 to 4 November 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

✤ ምስባክ ዘ እለታት ✤
@misbakze · 33,049
Telegram ranks this channel #27 of 56 here — alongside 55 others — read 6 September 2026
ዝክረ ቅዱሳን ማኅበረ ቅዱስ ዳዊት - ዘብሔረ ጎንደር (ዲ/ዮርዳኖስ አበበ)
@zikirekdusn · 52,900
Telegram ranks this channel #57 of 89 here — alongside 88 others — read 24 August 2026
የርእሰ ሊቃውንት አባ ገብረ ኪዳን ግርማ ትምህርቶች
@abagebrekidan · 50,787
Telegram ranks this channel #60 of 84 here — alongside 83 others — read 25 August 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.

“ተግባራዊ ክርስትና” (@Applied_CHRISTIANITY), 5,851 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/Applied_CHRISTIANITY.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.