Channel
@Atrk_Athara
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
157subscribers
-4 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003709630669 |
|---|---|
| Type | Channel |
| Username | @Atrk_Athara |
| Created | Between 1 February 2026 and 1 June 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/Atrk_Athara |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 06:15 | 157 | -1 |
| 7 Sept 2026, 05:39 | 158 | -1 |
| 15 Aug 2026, 16:09 | 159 | -2 |
| 8 Aug 2026, 17:01 | 161 | no change |
| 8 Aug 2026, 02:18 | 161 | first reading |
20 posts held, back to 1 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن أبي هريرة رضي الله عنه قال:- قال رسول الله ﷺ : " ما يصيب المسلم من نصب ولا وصب، ولا هم ولا حزن، ولا أذى ولا غم، حتى الشوكة يشاكها إلا كفر الله بها من خطاياه ". 📚رواه البخاري ٥٦٤١ الوصب: المرض . النصب: التعب. الأذى: هو كل ما لا يلائم النفس.
(لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ) آية تجسد واقع الحياة، وتلحق الغني والفقير، والرئيس والمرؤوس، والصغير والكبير . ويتميز فيها المسلم عن غيره بالرضا والصبر والاحتساب، وشكر المُنعم وتوقير النعمة، وإعانة من لامسته شدة.
(قل أعوذ برب الناس، ملك الناس،إله الناس) هذه ثلاث صفات من صفات الرب عز وجل :- "الربوبية، والملك، والإلهية" فهو رب كل شيء ومليكه وإلهه، وجميع الأشياء مخلوقة ومملوكة له . فأمر سبحانه المتعوذ أن يتعوذ بالمتصف بهذه الصفات وهو الله تعالى .
قال الأوزاعي-رحمه الله- :- بلغني أنه يقال للعبد يوم القيامة قم فخذ حقك من فلان . فيقول: مالي قِبله من حق .فيقال: بلى ، ذكرك في يوم كذا وكذا بكذا وكذا ..
ذكر ابن القيم في كتابه الرُّوح نقلاً عن أحد السلف ... أنه رأى في منامه صاحب قبر يقول له: جزى الله أهل الدنيا خيرًا، أقرئهم منّا السلام؛ فإنه يدخل علينا من دعائهم نورٌ أمثال الجبال. لا تغفلوا عن الدعاء لأنفسكم وللأحياء والأموات .
(كذلك كدنا ليوسف) قال ابن تيمية رحمه الله: فيها تنبيه على أن المؤمن المتوكل على الله إذا كاده الخلق فإن الله يكيد له وينتصر له بغير حول منه ولا قوة.
قالَ شيخُ الإسلامِ ابنُ تيمية رحمه الله:- اللهُ عندهُ من المنازل العاليةِ في دارِ كرامتِهِ لا يَنَالها إلاّ ( أهلُ البلاءِ ). 📙 جامع المسائل ( ٣ / ٩٢).
Photo, posted without a caption
ليس كل من قال: (الشكر لله والحمد لله) يكون شاكراً؛ لأن الشكر هو العمل الصالح، ولهذا قال بعض الفقهاء: الشكر طاعة المنعم، أي: القيام بطاعته. 📖 (شرح الأربعين النووية ص ١٨٠) #ابن_عثيمين
Photo, posted without a caption
وخشعتِ الأصواتُ للرحمنِ فلا تسمعُ إلا همسًا في ذلك الموقف المهيب، حيث تخشع الأصوات وتضطرب القلوب، جاء اسم الرحمن؛ ليغرس في قلوب عباده الرجاء مع الخوف، ويذكّرهم بأن رحمته لا تغيب حتى في أشد المواطن رهبة، اللهم ارحمنا إذا وقفنا بين يديك، وآمِنَّا يوم الفزع الأكبر .. #تأملات_قرآنية
نحن الآن في ثلث الليل الأخير، فلا تحرموا أنفسكم أجر ثلث القرآن، وقراءته ثلاث مرات بمثابة ختمة كاملة ... ﴿قُلۡ هُوَ ٱللَّهُ أَحَدٌ ٱللَّهُ ٱلصَّمَدُ لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ وَلَمۡ يَكُن لَّهُۥ كُفُوًا أَحَدُۢ﴾ ﴿قُلۡ هُوَ ٱللَّهُ أَحَدٌ ٱللَّهُ ٱلصَّمَدُ لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ وَلَمۡ يَكُن لَّهُۥ كُفُوًا أَحَدُۢ﴾ ﴿قُلۡ هُوَ ٱللَّهُ أَحَدٌ ٱللَّهُ ٱلصَّمَدُ لَمۡ يَلِدۡ وَلَمۡ يُولَدۡ وَلَمۡ ي…
Showing the 12 most recent of 20 posts we hold for @Atrk_Athara. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“أترك أثراً” (@Atrk_Athara), 157 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/Atrk_Athara.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.