فتاوى ابن تيمية ٦٠/١٩

Channel
قناة الرقية الشرعية _خالد الحربي
@kale_b_b146
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
1,350subscribers
+12 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001415924260 |
|---|---|
| Type | Channel |
| Username | @kale_b_b146 |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/kale_b_b146 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 00:01 | 1,350 | +2 |
| 11 Sept 2026, 07:18 | 1,348 | +3 |
| 6 Sept 2026, 17:36 | 1,345 | -3 |
| 2 Sept 2026, 02:35 | 1,348 | -1 |
| 30 Aug 2026, 04:11 | 1,349 | +2 |
| 24 Aug 2026, 07:48 | 1,347 | +4 |
| 20 Aug 2026, 09:12 | 1,343 | +2 |
| 17 Aug 2026, 10:38 | 1,341 | +2 |
| 13 Aug 2026, 10:35 | 1,339 | -1 |
| 10 Aug 2026, 19:15 | 1,340 | +2 |
| 8 Aug 2026, 04:37 | 1,338 | no change |
| 8 Aug 2026, 02:18 | 1,338 | first reading |
Engagement
20 posts held, back to 25 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 22m 26s
- Average length
- 3m 12s
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
استخدام الجن والتعاون معهم ..! قال شيخ الإسلام مقررا لحال النبي ﷺ في تعامله مع الجن.. "والنبي ﷺ لما تفلت عليه العفريت ليقطع عليه صلاته قال: ﴿فأخذته فذعته حتى سال لعابه على يدي وأردت أن أربطه إلى سارية من سواري المسجد ثم ذكرت دعوة أخي سليمان فأرسلته﴾ فلم يستخدم الجن أصلا؛ لكن دعاهم إلى الإيمان بالله وقرأ عليهم القرآن وبلغهم الرسالة وبايعهم كما فعل بالإنس". الفرقان بين الحق والبطلان. وما يحصل من الرقاة بالتعاون مع …
تبليغ الجن صوت عمر رضي الله عنه.. وتشكلهم بصورة إنسان لتبشير الناس ..!
- @KolSaver_Bot.
🔺 أشَدُّ ما يَكُونُ علَى الجِنِّ صَاحِبُ السُّنَّة عَنِ الأَعمَشِ سُليمَانَ بنُ مَهرانَ -رَحِمَه الله- قَال : حَدَّثنَا رجلٌ كانَ يُكلِّمُ الجِنّ، قَالُوا : لَيسَ علينَا أشدُّ مِمّن يتَّبِعُ السُّنَّة، وأمَّا أهْلُ الأهْوَاءِ فإنَّا نَلعَبُ بهِم لَعِبًا. 📙 - تلبيسُ إبلِيس 37
فيديو من صل على النبي
Video, posted without a caption
==== ♦️الإمام أحمد [[ وجود الجن ثابت بكتاب الله، وسنة رسوله، واتفاق سلف الأمة، وأئمتها، وكذلك دخول الجني في بدن الإنسان، ثابت باتفاق أئمة أهل السنة والجماعة، قال الله تعالى: الَذِينَ يَأْكُلُونَ الربَا لاَ يقومونَ إِلا كما يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَان من الْمس. وفي الصحيح عن النبي صلى الله عليه وسلم: أن الشيطان يجري من ابن آدم مجرى الدم. وقال عبد الله بن الإمام أحمد بن حنبل: قلت لأبي: إن أقو…
Photo, posted without a caption
يأتي رمضان ليتجدد اللقاء بأهل القرآن، فأهلا بكم في برنامج *معين الغمامتان السادس* عبر أحد مسارات البرنامج 📌 *مسار خاص لحفظ واتقان سورة البقرة* 📌 *ومسار خاص لحفظ واتقان سورة آل عمران* .. مميزات البرنامج:- 📝 خطة مقننة تحقق لك بعون الله اتقان السورة اتقان عن ظهر قلب. 🎯 كوادر تعليمية مميزة 📲 فترات تسميع متنوعة *رمضان شهر القرآن ..فما أجمل اغتنامه بالعيش مع القرآن* حفظا اتقانا تلاوة تدبرا 🌹💐 التسجيل عبر الرابط https:…
Video, posted without a caption
أنا اختكم:نوف السلمان انا العانس الملعونه !!!!!!! لا حول ولا قوه الا بالله العلي العظيم
Showing the 12 most recent of 20 posts we hold for @kale_b_b146. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@husary0111 · 24,916
Telegram ranks this channel #3 of 47 here — alongside 46 others — read 17 September 2026
@saidalkady39 · 22,630
Telegram ranks this channel #20 of 93 here — alongside 92 others — read 20 September 2026
@ALQAFILAH2024MSL · 25,548
Telegram ranks this channel #23 of 79 here — alongside 78 others — read 14 September 2026
@almenshawy2 · 24,074
Telegram ranks this channel #42 of 74 here — alongside 73 others — read 17 September 2026
@Chef_domooo3q8 · 42,690
Telegram ranks this channel #49 of 88 here — alongside 87 others — read 29 August 2026
@krannnn · 28,131
Telegram ranks this channel #56 of 75 here — alongside 74 others — read 10 September 2026
@thamar5850 · 64,303
Telegram ranks this channel #79 of 95 here — alongside 94 others — read 21 August 2026
This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة الرقية الشرعية _خالد الحربي” (@kale_b_b146), 1,350 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/kale_b_b146.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.