Channel
@Be_patient_7
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
622subscribers
-11 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002446771577 |
|---|---|
| Type | Channel |
| Username | @Be_patient_7 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Be_patient_7 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 02:55 | 622 | -2 |
| 24 Aug 2026, 23:43 | 624 | -8 |
| 16 Aug 2026, 20:56 | 632 | +1 |
| 8 Aug 2026, 21:21 | 631 | -2 |
| 8 Aug 2026, 02:50 | 633 | no change |
| 8 Aug 2026, 01:49 | 633 | first reading |
19 posts held, back to 26 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
398 reactions across 19 posts, in 10 distinct kinds. The most used accounts for 49.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 195 | 49.0% | |
| ❤🔥 | 52 | 13.1% | |
| 💘 | 51 | 12.8% | |
| 👍 | 21 | 5.28% | |
| 💔 | 19 | 4.77% | |
| 🕊 | 19 | 4.77% | |
| 💯 | 15 | 3.77% | |
| 🍓 | 12 | 3.02% | |
| 🥰 | 10 | 2.51% | |
| 🌚 | 4 | 1.01% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 398 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 26 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قَالَ الْفُضَيْلُ بْنُ عِيَاضٍ رَحِمَهُ الله: وَاللهِ مَا يَحِلُّ لَكَ أَنْ تُؤْذِيَ كَلْباً وَلاَ خِنْزِيْراً بِغَيْرِ حَقٍّ، فَكَيْفَ تُؤْذِي مُسْلِماً؟! ❞ به الله سوگند، برای تو جایز نیست که سگی یا خوکی را به ناحق آزار دهی، پس چگونه یک مسلمان را آزار میدهی؟ ❝ ● سير أعلام النبلاء [7/396] @Be_patient_7
💔12❤5💯4
أتى رجلٌ مسلم الخولاني فقال له: أوصني يا أبا مسلم. قال: أذكر الله تعالى تحت كل شجرة ومدرة. فقال: له زدني. فقال: أذكر الله حتى يحسبك الناس من ذكر الله تعالى مجنوناً. مردی نزد مسلم خولانی آمد و به او گفت: ای ابومسلم، مرا نصیحت کن. [ابومسلم]گفت: الله متعال را زیر هر درخت و هر کلوخی یاد کن. مرد گفت: بیشتر مرا نصیحت کن. گفت: ❞ الله را آنقدر یاد کن تا مردم به خاطر ذکر الله تعالی تو را دیوانه بپندارند. ❝ ● الوابل الصيب …
❤15💘4❤🔥2🍓1
وَكَانَ السَّلَفُ إِذَا أَرَادُوا نَصِيحَةَ أَحَدٍ، وَعَظُوهُ سِرًّا حَتَّى قَالَ بَعْضُهُمْ: مَنْ وَعَظَ أَخَاهُ فِيمَا بَيْنَهُ وَبَيْنَهُ، فَهِيَ نَصِيحَةٌ، وَمَنْ وَعَظَهُ عَلَى رُؤُوسِ النَّاسِ فَإِنَّمَا وَبَّخَهُ. وَقَالَ الْفُضَيْلُ بن عَیّاض رَحِمَهُ الله: الْمُؤْمِنُ يَسْتُرُ وَيَنْصَحُ، وَالْفَاجِرُ يَهْتِكُ وَيُعَيِّرُ. ترجمه دقیق: ❞ و سلف هرگاه میخواستند کسی را نصیحت کنند، او را پنهانی موعظه میکردند، …
❤11🕊4👍2
قال النبي صلی الله علیه وسلم: إِنْ أَصَابَكَ شَيْءٌ، فَلَا تَقُلْ لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا، وَلَكِنْ قُلْ قَدَرُ اللهِ وَمَا شَاءَ فَعَلَ، فَإِنَّ (لَوْ) تَفْتَحُ عَمَلَ الشَّيْطَانِ. ❞ اگر مصیبتی به تو رسید نگو اگر چنین میکردم چنان میشد، بلکه بگو: الله تقدیر نمود و هر چه بخواهد انجام میدهد؛ زیرا «اگر» دروازهٔ کار شیطان را میگشاید. ❝ ● صحیح مسلم [2664] @Be_patient_7
❤14👍3💯3🕊3
نسلی که غیرت را با آسایش معامله کرده، از فهم چنین کلماتی عاجز است؛ «مرگ برایم آسان تر از آن است که، کسی به چهره همسرم بنگرد.» وَمِنْ عَجَائِبِ مَا وَقَعَ مِنَ الْحَوَادِثِ فِي هَذِهِ السَّنَةِ [286هـ] امْرَأَةً تَقَدَّمَتْ إِلَى قَاضِي الرَّيِّ فَادَّعَتْ على زوجها بصداقها خمسمائة دينار فأنكره فَجَاءَتْ بِبَيِّنَةٍ تَشْهَدُ لَهَا بِهِ، فَقَالُوا: نُرِيدُ أَنْ تُسْفِرَ لَنَا عَنْ وَجْهِهَا حَتَّى نَعْلَمَ أَنَّهَا ال…
❤9❤🔥8💘4🍓2💔1
قَالَ مُوَرِّقُ العِجْلي رَحِمَهُ الله: أَمْرٌ أَنَا فِي طَلَبِهِ مُنْذُ كَذَا وَكَذَا سَنَةً لَمْ أَقْدِرْ عَلَيْهِ وَلَسْتُ بِتَارِكِ طَلَبِهِ أَبَدًا، قَالُوا: وَمَا هُوَ؟ قَالَ: الْكَفُّ عَمَّا لَا يَعْنِينِي. ❞ موضوعی است که سالهاست دنبالش هستم، ولی هنوز به آن نرسیدهام و هرگز هم از جستجویش دست برنمیدارم پرسیدند: آن چیست؟ گفت: «خودداری از دخالت در چیزی که به من مربوط نیست.» ❝ ● جامع العلوم والحكم [1/294] @…
❤🔥8❤6🥰2💘1
"عَنْ عَائِشَةَ رَضِيَاللَّهُعَنْهَا: أَنَّهَا ذُكِرَتْ عِنْدَ رَجُلٍ فَسَبَّهَا، فَقِيلَ: أَتَسُبُّ أُمَّكَ؟ قَالَ: مَا هِيَ أُمِّي. فَبَلَغَهَا، فَقَالَتْ: صَدَقَ، أَنَا أُمُّ الْمُؤْمِنِينَ، وَأَمَّا الْكَافِرُونَ فَلَسْتُ لَهُمْ بِأُمٍّ" ❞از عــایشــہ ࢪضیاللهعنها ࢪوایت شـده اسـت: ڪــہ نـزد مـࢪدی از او یـاد شـد، پـس آن مــࢪد او ࢪا دشنـام داد. بــہ او گفتـہ شـد: آیـا مـادࢪت را دشنـام مـیدهـی؟ گفـت: او مادࢪ مـ…
💯8💘6🥰3❤🔥1
قَالَ مُحَمَّدُ بْنُ الْحُسَيْنِ رَحِمَهُ الله: فَالْحَمْدُ لِلَّهِ الَّذِي سَرَّ نَبِيَّنَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِبَرَاءَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجَتِهِ فِي الدُّنْيَا وَالْآخِرَةِ أُمِّ الْمُؤْمِنِينَ وَلَيْسَتْ بِأُمِّ الْمُنَافِقِينَ. ❞ پس ستایش مخصوص ربی است که پیامبر ما ﷺ را با تبرئهٔ عایشه رضياللهعنها، همسر او در دنیا و آخرت و مادر مؤمنان، شادمان ساخت؛ و او مادر منافقان نیست. ❝ …
❤🔥8💘4❤3🥰1
قال شريح القاضي رحمه الله : رَأَيْتُ رِجَالاً يَضْرِبُوْنَ نِسَاءهُم ... فَشَلَّتْ يَمِيْنِي حِيَنَ أَضْرِبُ زَيْنَبَا وَزَيْنَبُ شَمْسٌ وَالنِّسَاءُ كَوَاكِبٌ ... إِذَا طَلَعتْ لَمْ تُبْقِ مِنْهُنَّ كَوْكَبَا. ❞ مردانی را دیده ام که زنان خود را میزنند؛ اما هرگاه خواستم زینب را بزنم، دست راستم از کار افتاد. زینب مانند خورشید است و دیگر زنان مانند ستارگاناند؛ چون خورشید طلوع کند، دیگر هیچ ستارهای دیده نمیشود. ❝ …
❤9💘5❤🔥3🌚1
قال سفيان بن حسين رحمه الله : ذكرت رجلاً بسوء عن إِيَاسِ بْنِ مُعَاوِيَةَ فَنَظَرَ فِي وَجْهِي وَقَالَ: أغزوت الروم؟ قلت: لا! قال: السند وَالْهِنْدَ وَالتُّرْكَ، قُلْتُ: لَا. قَالَ: أَفَسَلِمَ مِنْكَ الرُّومُ وَالسِّنْدُ وَالْهِنْدُ وَالتُّرْكُ وَلَمْ يَسْلَمْ مِنْكَ أَخُوكَ الْمُسْلِمُ؟ قَالَ: فَلَمْ أَعُدْ بَعْدَهَا. ❞ نزد ایاس بن معاویه از مردی به بدی یاد کردم؛ او به چهرهام نگریست و گفت: آیا با رومیان جنگیدهای…
❤11💔5👍3
قال شريح القاضي رحمه الله : إِنِّي لأُصَابُ بِالمُصِيْبَةِ فَأَحْمَدُ اللهَ عَلَيْهَا أَرْبَعَ مَرَّاتٍ, أَحْمَدُ إِذْ لَمْ يَكُنْ أَعْظَمَ مِنْهَا, وَأَحْمَدُ إِذْ رَزَقَنِي الصَّبْرَ عَلَيْهَا, وَأَحْمُدُ إِذْ وَفَّقَنِي لِلاسْتِرْجَاعِ لِمَا أَرْجُو مِنَ الثَّوَابِ وَأَحْمَدُ إِذْ لَمْ يَجْعَلْهَا فِي دِيْنِي. ❞ من هرگاه به مصیبتی دچار شوم، چهار بار الله را سپاس میگویم: نخست: سپاس میگویم که [مصیبتی] بزرگتر از…
❤12❤🔥6🍓3💘2
⬅️ قال ابن مفلح رحمه الله : مِنْ عَجِيبِ مَا نَقَدْت مِنْ أَحْوَالِ النَّاسِ كَثْرَةُ مَا نَاحُوا عَلَى خَرَابِ الدِّيَارِ، وَمَوْتِ الْأَقَارِبِ وَالْأَسْلَافِ، وَالتَّحَسُّر عَلَى الْأَرْزَاقِ بِذَمِّ الزَّمَانِ وَأَهْلِهِ وَذِكْرِ نَكَدِ الْعَيْشِ فِيهِ، وَقَدْ رَأَوْا مِنْ انْهِدَامِ الْإِسْلَامِ، وَشَعَثِ الْأَدْيَانِ، وَمَوْتِ السُّنَنِ، وَظُهُورِ الْبِدَعِ، وَارْتِكَابِ الْمَعَاصِي وَقَضٍّ فِي الْفَارِغِ الّ…
❤15❤🔥4🕊3
Showing the 12 most recent of 19 posts we hold for @Be_patient_7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“وَاصْبِرْ” (@Be_patient_7), 622 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Be_patient_7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.