Telegram RegisterThe public register of Telegram
Telegram profile photo for بوصلة المرأة المسلمة

Channel

بوصلة المرأة المسلمة

@BoslatAlMuslima

On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Polls · Citations · Cite this entry

10,927subscribers

-346 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001675316374
TypeChannel
Username@BoslatAlMuslima
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live9 September 2026
Measurements held29
Confirmed unchanged1 time, most recently 9 September 2026
On Telegramt.me/BoslatAlMuslima

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

10,92711,27311,1006 August 2026 — 11,273 subscribers6 August 2026 — 11,268 subscribers7 August 2026 — 11,261 subscribers8 August 2026 — 11,248 subscribers10 August 2026 — 11,252 subscribers11 August 2026 — 11,248 subscribers12 August 2026 — 11,235 subscribers13 August 2026 — 11,228 subscribers14 August 2026 — 11,213 subscribers16 August 2026 — 11,187 subscribers17 August 2026 — 11,182 subscribers18 August 2026 — 11,168 subscribers19 August 2026 — 11,153 subscribers20 August 2026 — 11,143 subscribers21 August 2026 — 11,134 subscribers22 August 2026 — 11,123 subscribers24 August 2026 — 11,103 subscribers25 August 2026 — 11,089 subscribers26 August 2026 — 11,083 subscribers27 August 2026 — 11,066 subscribers28 August 2026 — 11,055 subscribers29 August 2026 — 11,036 subscribers30 August 2026 — 11,029 subscribers31 August 2026 — 11,019 subscribers1 September 2026 — 11,006 subscribers2 September 2026 — 11,000 subscribers3 September 2026 — 10,985 subscribers6 September 2026 — 10,956 subscribers9 September 2026 — 10,927 subscribers6 August 20269 September 2026
29 measurements spanning 34 days, net -346. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,875–11,325 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 29
Measured (UTC)SubscribersChange
9 Sept 2026, 12:1910,927-29
6 Sept 2026, 08:1710,956-29
3 Sept 2026, 22:3710,985-15
2 Sept 2026, 13:0411,000-6
1 Sept 2026, 15:2311,006-13
31 Aug 2026, 13:4811,019-10
30 Aug 2026, 15:5211,029-7
29 Aug 2026, 16:2811,036-19
28 Aug 2026, 14:4811,055-11
27 Aug 2026, 15:1311,066-17
26 Aug 2026, 16:4711,083-6
25 Aug 2026, 17:5411,089-14
24 Aug 2026, 16:1811,103-20
22 Aug 2026, 21:3611,123-11
21 Aug 2026, 09:1511,134-9
20 Aug 2026, 10:3911,143-10
19 Aug 2026, 10:1511,153-15
18 Aug 2026, 11:5411,168-14
17 Aug 2026, 13:0911,182-5
16 Aug 2026, 07:4811,187first reading

Engagement

104 posts held, back to 6 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 42 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
3.69%
avg views ÷ 10,927 subscribers
Avg views / post
403
80 posts measured
Reaction rate
2.11%
reactions ÷ views · ER floor
Posts in window
80
of 104 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 45 of 80 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 2 September 2026
Posts held104 (6 August 20262 September 2026)
Views total32,278
Reactions total459
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken3 Sept 2026, 02:15 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

550 reactions across 48 posts, in 10 distinct kinds. The most used accounts for 78.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
42978.0%
👍7914.4%
👏112.00%
💯112.00%
🤩61.09%
40.727%
😭40.727%
🥰40.727%
👀10.182%
👌10.182%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 56 of the 104 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 550 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 104 most recent posts we hold, published 6 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

2 Sept 2026, 18:37 UTC145 views10 reactionsread 3 September 2026
Photo

فوائد من دورة التأصيل المنهجي لقضايا المرأة | الشيخ أحمد السيد. إن مكانة الدور التربوي الخاص اليوم تتعاظم أكثر من أي وقتٍ مضى؛ فكلما تعددت مصادر وبوابات التأثير في تربية الإنسان خارج البيت، ضعفت مركزية التربية داخله 📉 🔴وقد كان في مراحل سابقة من تاريخ المسلمين وجودُ بيئاتٍ تعليمية وتربوية مساندة -كالكتاتيب، والعلماء، والمؤدّبين- تُسهم في بناء الناشئة وتخفف عن الأسرة جانبًا من العبء 📈 أما اليوم، فنحن أمام واقعٍ مغاير

8👍2

31 Aug 2026, 17:16 UTC485 views20 reactionsread 3 September 2026

من أخطر الأفكار التي تقوم عليها الحركات النسوية اليوم تقديم مفهومٍ خاطئ للوعي؛ إذ يُصوَّر للمرأة أن الوعي يعني أن تحصل على شهادة جامعية، وأن تحقق استقلالًا ذاتيًا، وأن تتبع ما يُروَّج في المجتمع ووسائل التواصل الاجتماعي من أفكار عن الحرية والحياة. فتقع كثير من النساء تحت تأثير صورةٍ وردية زائفة، تُقدَّم لهن باسم الحرية والوعي، بينما قد تقودهن في الحقيقة إلى أفكار تُفقد المرأة كرامتها وعزتها، وتجعلها تابعةً لتيارات فك

17👍3

30 Aug 2026, 17:13 UTC544 views10 reactionsread 3 September 2026
Photo

مقتبسات من دورة التأصيل المنهجي لقضايا المرأة | الشيخ أحمد السيد. #وصايا_المصلحات #بوصلة_المرأة_المسلمة: فيسبوك | تيليجرام💭

8👍2

29 Aug 2026, 12:24 UTC620 views14 reactionsread 3 September 2026
File

سلسلة التأصيل المنهجي لقضايا المرأة | الشيخ أحمد السيد. 🤍إليكنَّ صوتية المحاضرة الثامنة: تتحصّن المرأة المسلمة نفسها من الشبهات المثارة حول دينها وقيمها وهويتها حين تتسلّح بالعلم والوعي، وتفهم أصول دينها، وتزن ما يُثار أمامها بميزان الوحي لا بميزان الأهواء والضغوط الفكرية السائدة، فلا تنخدع بالشعارات البراقة، ولا تقع في فخ الشبهات المزيّنة، بل تنطلق من يقينٍ وبصيرةٍ وفهمٍ صحيحٍ لدينها، وتميّز بين الحق والباطل، وتحاف

10👍3🥰1

29 Aug 2026, 12:22 UTC513 views12 reactionsread 3 September 2026

سلسلة التأصيل المنهجي لقضايا المرأة | الشيخ أحمد السيد. 🤍إليكنَّ رابط المحاضرة الثامنة: https://youtu.be/zv4QOVHdlR4?si=GQXaI8Va6gcbjPSn تتحصّن المرأة المسلمة نفسها من الشبهات المثارة حول دينها وقيمها وهويتها حين تتسلّح بالعلم والوعي، وتفهم أصول دينها، وتزن ما يُثار أمامها بميزان الوحي لا بميزان الأهواء والضغوط الفكرية السائدة، فلا تنخدع بالشعارات البراقة، ولا تقع في فخ الشبهات المزيّنة، بل تنطلق من يقينٍ وبصيرةٍ وف

9👍2👏1

28 Aug 2026, 14:40 UTC491 views19 reactionsread 3 September 2026

الإجابة على الأسئلة والتمارين الدورية جزء أساسي من الاستفادة الكاملة والشاملة من الدورة، ولا يقل في أهميته عن مشاهدة المحاضرات؛ فمشاهدة المحاضرات وحدها لا تكفي لتحقيق الاستفادة المرجوَّة، وإنما تتحقق الاستفادة الكلية من الدورة من خلال الجمع بين مشاهدة المحاضرات، وحل الأسئلة والتمارين، والتطبيق العملي لما تمَّ تعلُّمه؛ إذ تتكامل هذه العناصر فيما بينها لتكوين نظرة شمولية، وترسيخ الفهم، وتحقيق أقصى قدر ممكن من الاستفادة

16👍3

28 Aug 2026, 14:33 UTC440 views5 reactionsread 3 September 2026
Poll

على المرأة المسلمة الساعية إلى النهوض بنفسها أن تعلم عدة أمور ...

  1. عدم استعجال الثمرات3%
  2. بقدر التكامل بين تعلم المجالات السابقة بقدر ما تكون الثمرات المحققة أفضل1%
  3. بقدر الرسوخ في العلم والمعرفة الصحيحة يكون الثبات أمام الفتن والشبهات0%
  4. بقدر النوايا الصالحة التي تتخذها المرأة بقدر ما يكون لها الثواب الكبير عند الله سبحانه وتعالى1%
  5. جميع ما سبق94%

Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.

5

28 Aug 2026, 14:33 UTC397 viewsread 3 September 2026
Poll

من صور المجال الإصلاحي العام أن يكون للمرأة دور في النوازل التي تحل بالأمة؟

  1. صح92%
  2. خطأ8%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTC414 viewsread 3 September 2026
Poll

من أهم صور المجال الإصلاحي للمرأة هو المجال التربوي العام؟

  1. صح76%
  2. خطأ24%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTC408 views1 reactionsread 3 September 2026
Poll

من أعظم المتطلبات اليوم لإصلاح واقع المسلمين هو تكثيف المحاضن التربوية للمرأة التي من أهدافها ...

  1. تعزيز دورها التربوي كأم2%
  2. تعزيز المناعة ضد كل حملات الإسقاط والإبعاد والتشتيت التي تستهدف المرأة المسلمة2%
  3. كلاهما معاً97%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

👍1

28 Aug 2026, 14:33 UTC315 viewsread 3 September 2026
Poll

المجال التربوي الخاص ...

  1. مرتبط بكون المرأة أما3%
  2. من أهم الأدوار التي يجب أن تقوم بها المرأة0%
  3. كلما زادت البوابات الصحيحة التي تربي الإنسان تنقص ضرورة الكثافة التربوية داخل البيت1%
  4. يزداد دور الأم في التربية في زمننا الآن لكثرة المدخلات السيئة0%
  5. جميع ما سبق96%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTC292 viewsread 3 September 2026
Poll

مجرد كون المرأة معلمة من حيث الوظيفة فهي قائمة بدور التعليم؟

  1. صح18%
  2. خطأ قد لا يتوافق مجالها مع التعليم المقصود به في الوحي82%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Showing the 12 most recent of 104 posts we hold for @BoslatAlMuslima. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@BoslatAlMuslima edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
18 August 2026
Most recent edit
18 August 2026

Polls

The 6 most recent of 78 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.

28 Aug 2026, 14:33 UTCAnonymous Quiz67 voters

من أعظم مكامن القوة في الإسلام هو إستمرار التعليم الإسلامي؟

  1. صح99%
  2. خطأ1%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz69 voters

المجال التربوي ينقسم إلى ...

  1. المجال التربوي الخاص (داخل الأسرة)0%
  2. المجال التربوي العام0%

Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz66 voters

قد تكون في واقعنا أحيانا الثقافة الشرعية أنفع من التخصص الشرعي أو الفكري منفرداً؟

  1. صح76%
  2. خطأ24%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz67 voters

دور المرأة في المجال الدعوي ...

  1. من أهم المجالات التي يحتاج إليها الواقع إن لم يكن أهمها3%
  2. على النساء غير المتقدمات في السن أن يهتمن بالدعوة للجيل الصاعد لصغر الفجوة بينهنّ0%
  3. مسؤولية عظيمة على عاتق جميع النساء7%
  4. جميع ما سبق90%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz67 voters

مجرد كون المرأة معلمة من حيث الوظيفة فهي قائمة بدور التعليم؟

  1. صح18%
  2. خطأ قد لا يتوافق مجالها مع التعليم المقصود به في الوحي82%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

28 Aug 2026, 14:33 UTCAnonymous Quiz68 voters

المجال التربوي الخاص ...

  1. مرتبط بكون المرأة أما3%
  2. من أهم الأدوار التي يجب أن تقوم بها المرأة0%
  3. كلما زادت البوابات الصحيحة التي تربي الإنسان تنقص ضرورة الكثافة التربوية داخل البيت1%
  4. يزداد دور الأم في التربية في زمننا الآن لكثرة المدخلات السيئة0%
  5. جميع ما سبق96%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 104 most recent posts we hold, published 6 August 2026 to 2 September 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.

“بوصلة المرأة المسلمة” (@BoslatAlMuslima), 10,927 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/BoslatAlMuslima.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.