Channel
@Aflh_1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
18,808subscribers
-802 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001212982634 |
|---|---|
| Type | Channel |
| Username | @Aflh_1 |
| Description | أَفْلَحَ، هي قناة خاصة بمدارسة الدورات (الدينية - النفسية - التربوية)، وتقديم بعض الإرشادات والفوائد الأخرى، من أجل أن نكون صادقين العهد مع الله، فنفلح في الدنيا والآخرة. بوت الدورات @Aflh_Dwarat_Bot قناة مجمع الكتب @Aflh_Books للتواصل @Aflh_Tawasol |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 61 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/Aflh_1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 19:51 | 18,808 | -12 |
| 4 Nov 2026, 20:45 | 18,820 | -11 |
| 3 Nov 2026, 17:56 | 18,831 | -12 |
| 2 Nov 2026, 16:07 | 18,843 | -6 |
| 1 Nov 2026, 14:27 | 18,849 | -6 |
| 31 Oct 2026, 13:15 | 18,855 | -8 |
| 30 Oct 2026, 14:35 | 18,863 | -7 |
| 29 Oct 2026, 12:56 | 18,870 | -5 |
| 28 Oct 2026, 14:38 | 18,875 | -9 |
| 27 Oct 2026, 16:50 | 18,884 | -6 |
| 26 Oct 2026, 13:49 | 18,890 | -2 |
| 25 Oct 2026, 14:10 | 18,892 | -1 |
| 24 Oct 2026, 11:56 | 18,893 | -9 |
| 23 Oct 2026, 12:50 | 18,902 | -9 |
| 22 Oct 2026, 14:00 | 18,911 | -14 |
| 21 Oct 2026, 06:16 | 18,925 | -18 |
| 20 Oct 2026, 05:05 | 18,943 | -16 |
| 19 Oct 2026, 02:00 | 18,959 | -10 |
| 17 Oct 2026, 23:36 | 18,969 | -7 |
| 17 Oct 2026, 02:40 | 18,976 | first reading |
107 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 64 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 November 2026 |
|---|---|
| Posts held | 107 (31 July 2026 – 5 November 2026) |
| Views total | 12,341 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Nov 2026, 04:32 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 11 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 0 of 22 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
المعرفة بين فهمين. المعرفة إذا لم تثمر مقارعة الباطل، وتحصين المسلم، وتتحول إلى عمل يساهم في تمكين الإسلام لا فائدة منها. الحديث عن فكر أو واقع لا يثمر نصرة الإسلام، من مداخل الشيطان على طلاب المعرفة، لإبعادهم عن معركة الوقت! كثيراً ما تضيع الجهود في معارك وهمية، وتنفق الأموال على معارف صورية. وسبب ذلك الجهل في معرفة حقيقة العلم النافع والتشبث بالعمومات. الوعي بحقيقة الإسلام ومنهجه في الإصلاح والتغيير، لابد أن ي…
من أعظم معاني القرآن= الحديث عن الله رب العالمين سبحانه وبحمده. ولقد صرّف القرآن الحديث عن الله بكل طريقة، ليستقر في القلب تعظيمه وإجلاله وخشيته. وحديث القرآن عن ربوبيته سبحانه وتعالى للخلق، واحتياج الخلق كلهم إليه= ظاهر ومتواتر، ومركوز في الفِطَر وتحتاجه النفوس. ولكن القرآن كما ينبه كثيرا على حاجة العبد لله في رزقه وأمنه، كذلك يحتاج إلى التألّه لله وعبادته والاستعانة به والخضوع له. ومن تحريف معاني الوحي= الاكتفا…
عن أبي هريرة رضي الله عنه قال: كان رسول الله ﷺ يقول: " اللهم أصلح لي ديني الذي هو عصمة أمري، وأصلح لي دنياي التي فيها معاشي، وأصلح لي آخرتي التي فيها معادي، واجعل الحياة زيادة لي في كل خير، واجعل الموت راحة لي من كل شر ". رواه مسلم. #حديث
"جهاد النفس والهوى أصل جهاد الكفار والمنافقين، فإنه لا يقدر على جهادهم حتى يجاهد نفسه وهواه أولاً، حتى يخرج إليهم". ابن تيمية. #مصلح | أفلح
ما دمنا محتضنين التخلُّف والفشل والجهل والقهر والاستبداد، ونُغنِّي للتخلُّف وللفشل، ونُغنِّي للكذابين وللمنافقين وللفاشلين = فانعَمِي بطولِ سلامةٍ يا «إسرائيل». الغريب أن بني إسرائيل كشفوا عن حقيقتهم التي ليس فيها دينٌ ولا إنسانيةٌ ولا أيُّ شيء مطلقًا، وأنهم جارُ سُوء؛ فإمَّا أن تنهضوا وإمَّا أن تُستعبَدوا، وليس لكم شيء ثالث. أدهشني -ولا يزال يُدهشني- أن دفاعي عن بيتي، وعن أرضي، وعن دمي، جعله الله جهادًا في سبيله، …
يا أيها الناس أنتم الفقراء الى الله | الدكتور أحمد عبد المنعم. #مقاطع
وَالَّذينَ صَبَرُوا ابتِغاءَ وَجهِ رَبِّهِم وَأَقامُوا الصَّلاةَ وَأَنفَقوا مِمّا رَزَقناهُم سِرًّا وَعَلانِيَةً وَيَدرَءونَ بِالحَسَنَةِ السَّيِّئَةَ أُولـئِكَ لَهُم عُقبَى الدّارِ * جَنّاتُ عَدنٍ يَدخُلونَها وَمَن صَلَحَ مِن آبائِهِم وَأَزواجِهِم وَذُرِّيّاتِهِم وَالمَلائِكَةُ يَدخُلونَ عَلَيهِم مِن كُلِّ بابٍ * سَلامٌ عَلَيكُم بِما صَبَرتُم فَنِعمَ عُقبَى الدّارِ. [الرعد: 22-24]. #آية
قال صلى الله عليه وسلم: "لا يزني الزاني حين يزني وهو مؤمن"؛ لأنه لو كمل إيمانه لوجد حلاوة الإيمان فاستغنى بها عن استحلاء المعاصي. سُئل وهيب بن الورد: هل يجد طعم الإيمان من يعصي الله؟ قال: لا، ولا من هم بالمعصية. وقال ذو النون: كما لا يجد الجسد لذة الطعام عند سقمه كذلك لا يجد القلب حلاوة العبادة مع الذنوب. ابن رجب. #أقوال | أفلح
إن الله خلق الخلق وجعل من طباعهم التسلط والتكبر والظلم على وجه هذه الأرض، فإذا اتبع العبد هواه وشهواته عاش في جحيم في الدنيا والآخرة؛ لذلك لابد من معالجة هوى النفس، وكبت الشهوة بالرجوع إلى الله عز وجل، والتعلق به سبحانه، وإيثار إرضاء الله وطاعته على هواه وشهوته، وليكن ذلك بعلو الهمة وإدمان النظر في الكتاب والسنة. الشيخ محمد صالح المنجد. #أقوال | أفلح
قال ابن الجوزي رحمه الله: ولقد تاب على يدي في مجالس الذكر أكثر من مائتي ألف، وأسلم على يدي أكثر من مائتي نفس، وكم سالت عين متكبر بوعظي لم تكن تسيل، ويحق لمن تلمح هذا أن يرجو التمام. وربما لاحت أسباب الخوف بنظري إلى تقصيري وزللي. ولقد جلست يوما فرأيت حولي أكثر من عشرة آلاف ما فيهم إلا من رق قلبه، أو دمعت عينه فقلت لنفسي: كيف بك إن نجوا وهلكت؟! #أقوال #مقتطفات
فللمسلم الصادق أهداف مرحلية: من تعلم العلم وتعليمه ونفي الجهالة عن نفسه، والدعوة إلى الله تعالى، والاجتهاد في طاعة الله؛ فلا يدع فرصة يستطيع أن يتقرب فيها إلى الله إلا وابتهلها. قال وهيب بن الورد رحمه الله: "إن استطعت ألا يسبقك إلى الله أحد فافعل". وقال الشيخ شمس الدين التركستاني: "ما بلغني عن أحد من الناس أنه تعبد عبادة إلا تعبدت نظيرها وزدت عليه". وقال الحسن البصري رحمه الله: "من نافسك في دينك فنافسه، ومن نافسك …
﴿نبئ عبادي أني أنا الغفور الرحيم﴾. [الحجر 49]. أبشِر يا بنَ آدم بمغفرةِ الله ورحمته إذا تُبتَ إليه واسترحمتَه، فلا تحرِم نفسَك هذا الفضلَ بالاستمرار على السخَط والعِصيان. هدايات القرآن الكريم.
Showing the 12 most recent of 107 posts we hold for @Aflh_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
We recorded 1 post on @Aflh_1 as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 11 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 3 October 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“أَفْلَحَ” (@Aflh_1), 18,808 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/Aflh_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.