Channel
@mmmageed
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
13,329subscribers
-216 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001016325455 |
|---|---|
| Type | Channel |
| Username | @mmmageed |
| Created | Between 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 22 October 2026 |
| Measurements held | 48 |
| Confirmed unchanged | 1 time, most recently 22 October 2026 |
| On Telegram | t.me/mmmageed |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Oct 2026, 21:06 | 13,329 | -8 |
| 21 Oct 2026, 15:09 | 13,337 | -2 |
| 20 Oct 2026, 14:41 | 13,339 | -9 |
| 19 Oct 2026, 14:34 | 13,348 | +4 |
| 18 Oct 2026, 15:30 | 13,344 | -1 |
| 17 Oct 2026, 17:47 | 13,345 | -1 |
| 16 Oct 2026, 14:46 | 13,346 | +2 |
| 15 Oct 2026, 13:41 | 13,344 | -13 |
| 14 Oct 2026, 13:28 | 13,357 | -4 |
| 13 Oct 2026, 03:38 | 13,361 | -6 |
| 8 Oct 2026, 17:14 | 13,367 | +6 |
| 4 Oct 2026, 08:57 | 13,361 | -16 |
| 25 Sept 2026, 16:37 | 13,377 | -11 |
| 19 Sept 2026, 00:18 | 13,388 | +3 |
| 16 Sept 2026, 15:57 | 13,385 | +7 |
| 14 Sept 2026, 19:21 | 13,378 | -2 |
| 13 Sept 2026, 03:40 | 13,380 | +8 |
| 11 Sept 2026, 06:55 | 13,372 | -7 |
| 8 Sept 2026, 09:41 | 13,379 | -15 |
| 5 Sept 2026, 05:58 | 13,394 | first reading |
88 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 61 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 88 posts for this entry, the most recent from 2 September 2026. An engagement rate over an empty window would be a number about nothing.
653 reactions across 38 posts, in 9 distinct kinds. The most used accounts for 64.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 424 | 64.9% | |
| 👍 | 136 | 20.8% | |
| 😢 | 80 | 12.3% | |
| 💔 | 5 | 0.766% | |
| 🕊 | 3 | 0.459% | |
| 🥰 | 2 | 0.306% | |
| 🏆 | 1 | 0.153% | |
| 👌 | 1 | 0.153% | |
| 👏 | 1 | 0.153% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 39 of the 88 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 681 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 88 most recent posts we hold, published 25 July 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
موعدنا 10 صباحًا بتوقيت مكة المكرمة ومصر بإذن الله مع المجلس 36 من مجالس التعليق على تفسير ابن عطية رحمه الله بدءًا من قوله تعالى: ﴿وَإِذَا قِيلَ لَهُمْ آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَكِنْ لَا يَعْلَمُونَ﴾ من سورة البقرة
❤2👍2
https://aalwhebey.com/2024/08/17/%d9%8a%d8%a7-%d8%a8%d8%af%d9%86%d8%a7%d8%a1-%d8%a7%d9%84%d8%b9%d8%a7%d9%84%d9%85-%d8%a7%d8%aa%d9%91%d8%ad%d8%af%d9%88%d8%a7/
🔉 020 المختصر في التفسير | البقرة الآيات 142-150 من قوله تعالى: ﴿سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا...﴾، إلى قوله: ﴿وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ...﴾ 🔸 soundcloud 🔹 youtube 🔘🔘🔘🔘 ht…
👍1
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[مما يقع به العُجب] "أن يعجب ببدنه في جماله وهيئته وصحته وقوته وتناسب أشكاله وحسن صورته وحسن صوته، وبالجملة تفصيل خلقته، فيلتفت إلى جمال نفسه وينسى أنه نعمة من الله تعالى وهو بعرضة الزوال في كل حال. وعلاجه... التفكر في: [1] أقذار باطنه، [2] وفي أول أمره وفي آخره، [3] وفي الوجوه الجميلة والأبدان الناعمة أنها كيف تمزقت في التراب وأنتنت في القبور حتى استقذرتها الطباع". الغزالي - الإحياء
❤22😢7💔5👌1
"فكم من مسألة يقرؤها المتعلم في كتاب ويحفظها ويردّدها على قلبه فلا يفهمها، فإذا ألقاها إليه المعلِّم فهمها بغتة، وحصل له العلم بها بالحضرة، وهذا الفهم يحصل إما بأمر عادي من قرائن أحوال، وإيضاح موضع إشكال لم يخطر للمتعلم ببال، وقد يحصل بأمر غير معتاد، ولكن بأمر يهبه الله للمتعلم عند مثوله بين يدي المعلم، ظاهر الفقر بادي الحاجة إلى ما يلقى إليه. وهذا ليس ينكر؛ فقد نبّه عليه الحديث الذي جاء: «إن الصحابة أنكروا أنفسهم عن…
❤18👍6
"مَن علم الكُليّات من غير معرفة المعيَّن فمعه الميزان فقط، والمقصود بها وزن الأمور الموجودة في الخارج، وإلَّا فالكُليّات لولا جزئياتها المعيَّنات لم يكن بها اعتبار، كما أنه لولا الموزونات لم يكن إلى الميزان من حاجة". ابن تيمية - الرد على المنطقيين
❤8👍1
موعدنا 10 صباحًا بتوقيت مكة المكرمة ومصر بإذن الله مع المجلس 20 من مجالس شرح (المختصر في تفسير القرآن الكريم) بدءًا من آية 142 من سورة البقرة من قوله تعالى: {سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا...}
❤5
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"قال أبو عبيد القاسم بن سلام [ت224]: وقد زعم بعض مَن يتكلم في القرآن برأيه أن يوسف -صلى الله عليه وسلم- لم يهمَّ بها؛ يذهب إلى أنّ الكلام انقطع عند قوله: (ولقد همت به)، قال: ثم استأنف فقال: (وهمَّ بها لولا أن رأى برهان ربه)، بمعنى: لولا أن رأى برهان ربه لهمَّ بها، واحتج بقوله: (ذلك ليعلم أني لم أخنه بالغيب)، وبقوله: (واستبقا الباب وقدَّت قميصه من دبر)، وابن عباس ومَن دونه لا يختلفون في أنَّه همَّ بها، وهم أعلم بالله …
👍15❤13
Showing the 12 most recent of 88 posts we hold for @mmmageed. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 84 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 October 2026 — this entry's latest reading, not the date you are reading this.
“محمد مصطفى عبد المجيد” (@mmmageed), 13,329 subscribers as measured 22 October 2026. Telegram Register, tgregister.com/channel/mmmageed.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.