Channel
@ahmad_abdelmon3em
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
145,465subscribers
+363 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 100,000–316,228.
| Telegram ID | -1001087713408 |
|---|---|
| Type | Channel |
| Username | @ahmad_abdelmon3em |
| Description | خزانة شخصية أجمعها لوقت الحاجة |
| Created | 12 December 2016 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 33 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/ahmad_abdelmon3em |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 9 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 20:36 | 145,465 | +58 |
| 19 Sept 2026, 03:56 | 145,407 | +35 |
| 16 Sept 2026, 18:40 | 145,372 | +112 |
| 14 Sept 2026, 18:54 | 145,260 | +103 |
| 13 Sept 2026, 02:15 | 145,157 | +24 |
| 11 Sept 2026, 01:37 | 145,133 | +14 |
| 8 Sept 2026, 05:15 | 145,119 | +16 |
| 4 Sept 2026, 21:55 | 145,103 | -7 |
| 3 Sept 2026, 02:36 | 145,110 | -10 |
| 1 Sept 2026, 22:15 | 145,120 | +28 |
| 1 Sept 2026, 00:45 | 145,092 | +55 |
| 30 Aug 2026, 21:28 | 145,037 | +12 |
| 29 Aug 2026, 22:37 | 145,025 | +29 |
| 28 Aug 2026, 20:22 | 144,996 | +27 |
| 27 Aug 2026, 17:04 | 144,969 | +14 |
| 26 Aug 2026, 16:17 | 144,955 | +63 |
| 25 Aug 2026, 15:33 | 144,892 | -27 |
| 24 Aug 2026, 18:49 | 144,919 | -35 |
| 23 Aug 2026, 00:52 | 144,954 | -1 |
| 21 Aug 2026, 15:46 | 144,955 | first reading |
38 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 105 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 21 September 2026 |
|---|---|
| Posts held | 38 (8 July 2026 – 21 September 2026) |
| Views total | 286,890 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 25 Sept 2026, 21:40 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 25 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
﴿وأمّا مَن جاءَكَ يَسْعى﴾ ﴿وهْوَ يَخْشى﴾ ﴿فَأنْتَ عَنْهُ تَلَهّى﴾ والعبرة في هذه الآيات أن الله تعالى زاد نبيئه ﷺ علما عظيما من الحكمة النبوية، ورفع درجة علمه إلى أسمى ما تبلغ إليه عقول الحكماء رعاة الأمم، فنَبّهَه إلى أن في معظم الأحوال أو جميعها نواحي صلاح ونفع قد تخفى لقلّة اطرادها، ولا ينبغي ترك استقرائها عند الاشتغال بغيرها ولو ظَنّه الأهم، وأن ليس الإصلاح بسلوك طريقة واحدة للتدبير بأخذ قواعد كلية منضبطة تشبه ق…
قصة قصيرة فيها دروس كثيرة .. فتأمَّلها وانظر حالك ! لما دخل سلمان الفارسي "المدائن" وسمع الناس أنه في المسجد؛ أتوه فجعلوا يثوبون إليه، حتى اجتمع إليه نحو من ألف. فقام، فجعل يقول: اجلسوا اجلسوا. فلما جلسوا فتح سورة يوسف يقرؤها، فجعلوا يتصدَّعون ويذهبون حتى بقي في نحو من مائة!! فغضب، وقال: الزخرف من القول أردتم؟!! ثم قرأت عليكم كتاب الله فذهبتم!!! (حلية الأولياء 1/203)
ذكرت لنا سورة الكهف أن الله جعل ما على الأرض زينة ليبلونا أينا (أحسن عملا). فأحسن الناس عملا من استطاع أن يتعامل مع هذه الزينة -التي جعلها الله على الأرض- على مراد الله، ولابد قبل ذلك أن يراها على حقيقتها ولا يُفتن بها. وهذا هو الرشد المذكور في السورة، كما فعل أصحاب الكهف، فلقد فارقوا زينة قومهم إلى كهف بحثوا فيه عن الرشد. ولكنه قد يبدو للناس المُعظمين للزينة أنهم ضيّعوا أعمارهم، أو يظهر لهم أنهم لم يقدروا الزينة حق…
File, posted without a caption
السلام عليكم ورحمة الله وبركاته حياكم الله 🌱 🎙️ بين أيديكم تسجيل لقاء (أهمية مجالس القرآن في تزكية النفس والمجتمع) | د.أحمد عبد المُنعم: ▶️ يوتيوب. 🔸 ساوندكلاود. .
من مفاسد كثرة استخدام الذكاء الصناعي في توليد المعاني الإيمانية والتربوية والفكرية= جَعْل هذه المعاني مبتذلة ملقاة على قارعة الطريق للبر والفاجر مُصاغة بطريقة باردة، مما يفقدها قيمتها المُغيّرة، فلم تخرج من قلب حي أو عقل منفعل يعاني هذه المعاني. فيعتاد الإنسان أن يكتب كلاما عظيم المعنى، فاقد الأثر، خرج له مطبوخا جاهزا، فينقله للناس كبضاعة جامدة، يسعى في تزيينها وترويجها. وتكرار ذلك يفقد المعاني قيمتها، فيبحث عن غير…
https://www.youtube.com/watch?v=8XdMG0xe_ac
خطاب الناس، ودعوتهم إلى ما يقدرون عليه!! (=دين العجائز). *** * إذا كان الرجل قد حصل له إيمان، يعبد الله به، وإن أُخبر بأكثر من ذلك عجز عنه = لم يُحَمَّلْ ما لا يُطيق. ** وإن كان يحصل له بذلك فتنة = لم يُحدَّث بحديث يكون له فتنة. فهذا اصل عظيم في تعليم الناس، ومخاطبتهم بالخطاب العام، بالنصوص التي اشتركوا في سماعها، كالقرآن، والحديث المشهور؛ وهم مختلفون في معرفة معنى ذلك!! "شيخ الإسلام".
📖 ﴿الر ۚ كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ (١)﴾ •• وسط هذه الظلمات التي يموج بها العالم، نحتاج إلى كتاب الله لنخرج به أنفسنا وأمتنا من الظلمات إلى النور، ونهتدي به صراطاً مستقيماً، ونعتصم به في الفتن، وننجو به من المحن. ⏳ إنه الزمن الذي توجب فيه العودة إلى مجالس القرآن، فنتلو آياته ونتدارس سوره على مكْث، حتى نتخ…
بعد دراسة العقود وأصول المنع والانتقال إلى الخدمات المصرفية والأسواق المالية، يضم «صناعة الحلال» مقررين ختاميين: أساسيات فقه الزكاة، ثم القواعد والضوابط في المعاملات المالية. ➿أما الزكاة فلأن التصور الإسلامي للمال لا يقتصر على كيفية اكتسابه وتداوله بالعقود. المطلوب في هذه المرحلة ليس التخصص الدقيق في فقه الزكاة ومحاسبتها، بل إدخال هذا الباب في الخريطة الذهنية لطالب المالية الإسلامية من البداية؛ حتى يدرك أن دراسة ال…
- هذا اللقاء رحلة سريعة داخل سورة النور في محاولة لاستكشاف النور الرباني الذي أنزله الله في هذه السورة ليخرج الناس من ظلمات الشهوات والأهواء إلى نور ربهم، رحلة مع الألفاظ التي تميزت بها السورة وانفردت بها، رحلة مع بعض حكم الشريعة من الجمع بين الحدود التشريعية والوعظ لتطهير المجتمع وتزكيته، رحلة مع تفاصيل مجتمع النور ومجتمع الظلام الذي يغيب عنه النور. - توجيهات سورة النور لإصلاح المجتمع كانت متنوعة، فهي موجهة للسلطان…
🔖سورةٌ عظيمة في كتاب الله، جمعت بين التشريع والوعظ، لتنسج المجتمع الرباني، وتمحو آثار خطوات الشيطان في قلوب المؤمنين. سورةٌ تحيي العِفَّة في الأمة، وتحصِّن بيوت المسلمين، وتضيء القلوب حتی تكون كواكب درية. مع مجلس قرآني جديد...🌟🌟 مجتمع سورة النور| د.أحمد عبد المنعم صوتي | يوتيوب | ساوندكلاود استمعوا وأنصتونا وشاركونا بما خرجتم به من فوائد..🎧✨
Showing the 12 most recent of 38 posts we hold for @ahmad_abdelmon3em. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@ahmad_abdelmon3em edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republished by 72 registered channels. The 48 listed are the ones that have forwarded the most posts; the rest are counted here but not each listed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 13 August 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 170 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أحمد عبد المنعم” (@ahmad_abdelmon3em), 145,465 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/ahmad_abdelmon3em.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.