Channel
@bilgasem
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
25,322subscribers
+573 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001901360941 |
|---|---|
| Type | Channel |
| Username | @bilgasem |
| Created | Between 1 March 2023 and 31 January 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 24 October 2026 |
| Measurements held | 50 |
| Confirmed unchanged | 1 time, most recently 24 October 2026 |
| On Telegram | t.me/bilgasem |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 19 August 2026 and assigned it the closest of 31 fixed categories, at 75% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Oct 2026, 14:36 | 25,322 | +3 |
| 23 Oct 2026, 11:26 | 25,319 | +13 |
| 22 Oct 2026, 08:15 | 25,306 | -7 |
| 21 Oct 2026, 04:29 | 25,313 | +6 |
| 20 Oct 2026, 02:38 | 25,307 | +9 |
| 19 Oct 2026, 02:37 | 25,298 | +5 |
| 18 Oct 2026, 00:28 | 25,293 | +5 |
| 16 Oct 2026, 20:54 | 25,288 | -2 |
| 15 Oct 2026, 17:16 | 25,290 | +10 |
| 14 Oct 2026, 13:47 | 25,280 | -5 |
| 13 Oct 2026, 05:57 | 25,285 | +86 |
| 9 Oct 2026, 03:37 | 25,199 | +74 |
| 4 Oct 2026, 17:57 | 25,125 | +53 |
| 26 Sept 2026, 20:19 | 25,072 | +37 |
| 19 Sept 2026, 14:39 | 25,035 | +15 |
| 16 Sept 2026, 23:39 | 25,020 | +19 |
| 15 Sept 2026, 03:42 | 25,001 | +12 |
| 13 Sept 2026, 13:38 | 24,989 | -9 |
| 11 Sept 2026, 18:00 | 24,998 | +17 |
| 9 Sept 2026, 02:39 | 24,981 | first reading |
65 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 111 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 22 October 2026 |
|---|---|
| Posts held | 65 (8 July 2026 – 22 October 2026) |
| Views total | 121,860 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 24 Oct 2026, 09:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
وأحسن كما أحسن الله إليك أدركت الناس إذا أنعم الله على أحدهم بنعمة شارك الآخرين فرحته بطعام أو هدية أو توزيع. فإذا نجا من حادث أولم وجمعهم وسماه عيد سلامة؛ وإذا باع شيئا ذبح وضيف أو قسم؛ وإذا توظف أو ترقى أو بنى بيتا أو حصد زرعا أو أنتجت له ماشيته بل كانوا يذبحون عند صبة البيت؛ وعند الفراغ من العمل ويسمونها عمالة. ويولمون عند الصلح وعند القدوم من الحج والسفر وعند البشارة بالماء عند حفر البئر وعند البشارة بشيء؛ …
قال الله تعالى: {وكأين من نبي قاتل معه ربيون كثير فما وهنوا لما أصابهم في سبيل الله وما ضعفوا وما استكانوا والله يحب الصابرين}. وقرأ بعض السبعة: {قُتل معه}. قال ابن تيمية: «كون النبي قاتل معه -أو قتل معه- ربيون كثير؛ لا يستلزم أن يكون معهم في الغزاة، بل كل من اتبع النبي وقاتل على دينه؛ فقد قاتل معه. وكذلك كل من قتل على دينه؛ فقد قتل معه. وحينئذ تظهر كثرة هؤلاء، فإن الذين قاتلوا وأصيبوا وهم على دين الأنبياء كثيرون. …
نعمة الإيمان... قال لي صاحبي ماذا لو كان مصمم خرائط القوقل مسلما كيف سيكون أجره!؟ قلت: سيكون عظيما؛ فكل دلالة واحدة على الطريق: صدقة كما في في صحيح البخاري (ودَلُّ الطريقِ صدقةٌ) وعند الترمذي وإرشادُك الرجلَ في أرضِ الضلالِ لك صدقة، بل بعتق رقبة قال صلى الله عليه وسلم من مَنح مَنيحةَ لَبَنٍ أو ورِقٍ، أو هَدَّى زُقاقًا؛ كان له مثلُ عِتقِ رَقَبَة". هدى زقاقا أيذ: دل طريقا رواه أحمد والترمذي -واللفظ له- وابن حبان في …
كيف أخلص وأنجو من الرياء؟ #الإخلاص
نفيسة من كلام ابن تيمية هل أدعو وأتبتل في طلب حاجة وأتوكل أم أبذل أسبابها اليسيرة وسعيها الممكن قال رحمه الله منتقدا لجماعة من الناس : فَإِمَّا أَنْ يُعَلِّقُوا قُلُوبَهُمْ بِالْخَلْقِ رَغْبَةً وَرَهْبَةً، وَإِمَّا أَنْ يَتْرُكُوا لِأَجْلِ مَا تَبَتَّلُوا لَهُ مِنْ الْغُلُوِّ فِي التَّوَكُّلِ وَاجِبَاتٍ أَوْ مُسْتَحَبَّاتٍ أَنْفَعَ لَهُمْ مِنْ ذَلِكَ، كَمَنْ يَصْرِفُ هِمَّتَهُ فِي تَوَكُّلِهِ إلَى شِفَاءِ مَرَضِهِ …
﴿ *مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَاۖ وَمَن جَاۤءَ بِٱلسَّیِّئَةِ فَلَا یُجۡزَىٰۤ إِلَّا مِثۡلَهَا وَهُمۡ لَا یُظۡلَمُونَ ١٦٠﴾* لو أنك تأتي كل يوم بخمسين سيئة وعشر حسنات مثلها فقط فبعد ١٠ سنين تكون حسناتك زائدة على سيئاتك ب ١٧٧ ألف حسنة فلا تقنط ولا تعجز وزاحم سيئاتك بكثرة الحسنات. وَلَايَهْلِكُ عَلَى اللهِ تَعَالَى إِلَّا هَالِكٌ
*عبودية العائلة* (اعملوا آل داود شكرا) جاء عن مسعر قال: لَمّا قيل لهم: ﴿اعْمَلُوا آلَ داوُودَ شُكْرًا﴾لم يأتِ على القوم ساعةٌ إلا ومنهم مصلّ ونحوه عن السدي ويحيى بن سلام وعَنْ ثَابِتٍ البُنَاني قَالَ: كَانَ دَاوُدُ، عَلَيْهِ السَّلَامُ، قَدْ جَزَّأَ عَلَى أَهْلِهِ وَوَلَدِهِ وَنِسَائِهِ الصَّلَاةَ، فَكَانَ لَا تَأْتِي عَلَيْهِمْ سَاعَةٌ مِنَ اللَّيْلِ وَالنَّهَارِ إِلَّا وَإِنْسَانٌ مِنْ آلِ دَاوُدَ قَائِمٌ يُصَلّ…
يا للألم. يا مؤمنة! الموضوع الذي أمر الله رسوله أن يقوله لك خاصة (بنصه) بالأمر قل في موضعين من القرآن كان عن الحجاب وتضيعينه! یَـٰۤأَیُّهَا ٱلنَّبِیُّ قُل لِّأَزۡوَ ٰجِكَ وَبَنَاتِكَ وَنِسَاۤءِ ٱلۡمُؤۡمِنِینَ یُدۡنِینَ عَلَیۡهِنَّ مِن جَلَـٰبِیبِهِنَّۚ ذَ ٰلِكَ أَدۡنَىٰۤ أَن یُعۡرَفۡنَ فَلَا یُؤۡذَیۡنَۗ وَكَانَ ٱللَّهُ غَفُورࣰا رَّحِیمࣰا ٥٩ وَقُل لِّلۡمُؤۡمِنَـٰتِ یَغۡضُضۡنَ مِنۡ أَبۡصَـٰرِهِنَّ وَیَحۡفَظۡنَ فُرُ…
*اهدنا الصراط المستقيم...* الكثير من المقاطع يحاول أصحابها دعمنا في المصاعب والأحزان والتعب يقولون أشياء حقيقة نحن مقتنعون بها يتحدثون عن أشياء نصدقهم فيها الكثير يقولون الدنيا قصيرة لا تستحق كل هذا العناء من أجلها ويوبخون الذين يضخمون أزماتها ومشكلاتها ويعاتبون بقسوة من يعيشون توترات في حياتهم في علاقاتهم نشعر أننا نستحق حصة من خطاب التوبيخ أيضا إذ إنه مع قناعتنا بصدق أقوالهم لكننا لانزال نعاني الحزن والتعب لماذا…
وَإِذۡ یُرِیكُمُوهُمۡ إِذِ ٱلۡتَقَیۡتُمۡ فِیۤ أَعۡیُنِكُمۡ قَلِیلࣰا الله وحده سبحانه هو المتصرف في رؤيتك للأشياء والأحداث والآلام فقد يهون عليك الألم العظيم حتى يكون يسيرا ويصغر الأمر الفادح حتى يصبح هينا ولو خذل العبد فقد يصبح الشيء اليسير ثقيلا والأمر التافه مكرثا نظرتك للأشياء ليست بيدك قل يارب أرني الأشياء على الوجه الذي يعينني على مرضاتك وييسر علي أقدارك قل يارب هون علي آلامي وقلل في عيني همومي وأحزاني وعظم ما …
*كفالة الأسر في القرآن* وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ ۖ وَلْيَعْفُوا وَلْيَصْفَحُوا ۗ أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٢﴾ هذه الآية أصل في رعاية وكفالة الأسر فإن فيها معنى أعمق من الصدقة المجردة الواحدة فقد أمر الله أبا بكر رضي الله عنه بإعادة الإنفاق على مسطح رضي ال…
﴿وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡیُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِینَ تَقُومُ ٤٨ من أقوال السلف في تفسير التسبيح هنا هو قول سبحان الله عند القيام من النوم وهو من مروي عن ابن عباس وسعيد بن المسيب وغيرهم وجاءت هذه الآية في سياق تصبير النبي صلى الله عليه وسلم فيما يجد من أذى قومه. وفي هذه الآية تقييد ذلك على هذا المعنى عند النهوض من النوم. وقد قرأت عن الأطباء المعاصرين أن الهموم تثقل على العبد عند انتبا…
Showing the 12 most recent of 65 posts we hold for @bilgasem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@bilgasem edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republished by 53 registered channels. The 48 listed are the ones that have forwarded the most posts; the rest are counted here but not each listed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 15 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 175 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 October 2026 — this entry's latest reading, not the date you are reading this.
“د. عبدالله بن بلقاسم” (@bilgasem), 25,322 subscribers as measured 24 October 2026. Telegram Register, tgregister.com/channel/bilgasem.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.