"هناك دراسات تشير إلى أن إيمان الأم يرتبط ارتباطًا إيجابيًا بإيمان أبنائها، غير أن إيمان الأب يرتبط بإيمان أبنائه ارتباطًا إيجابيًا بدرجة أكبر". عالم النفس بول فيتز
❤8😢2

Channel
@ayedh1
On this record: Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
16,206subscribers
+29 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001088767950 |
|---|---|
| Type | Channel |
| Username | @ayedh1 |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 23 August 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 23 August 2026 |
| On Telegram | t.me/ayedh1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 00:44 | 16,206 | +8 |
| 20 Aug 2026, 10:54 | 16,198 | +4 |
| 19 Aug 2026, 11:47 | 16,194 | -2 |
| 18 Aug 2026, 09:15 | 16,196 | +4 |
| 15 Aug 2026, 19:07 | 16,192 | -5 |
| 14 Aug 2026, 06:14 | 16,197 | +5 |
| 12 Aug 2026, 21:55 | 16,192 | +5 |
| 10 Aug 2026, 21:41 | 16,187 | +11 |
| 9 Aug 2026, 23:37 | 16,176 | -5 |
| 8 Aug 2026, 20:26 | 16,181 | +1 |
| 7 Aug 2026, 19:56 | 16,180 | +7 |
| 6 Aug 2026, 19:52 | 16,173 | -4 |
| 6 Aug 2026, 02:19 | 16,177 | no change |
| 6 Aug 2026, 00:38 | 16,177 | first reading |
58 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 33 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 22 August 2026 |
|---|---|
| Posts held | 58 (25 July 2026 – 22 August 2026) |
| Views total | 69,768 |
| Reactions total | 587 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 22 Aug 2026, 23:24 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
561 reactions across 56 posts, in 14 distinct kinds. The most used accounts for 64.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 364 | 64.9% | |
| 👍 | 33 | 5.88% | |
| 😢 | 28 | 4.99% | |
| 👌 | 26 | 4.63% | |
| 🤬 | 24 | 4.28% | |
| 🔥 | 19 | 3.39% | |
| 👀 | 16 | 2.85% | |
| 🤯 | 15 | 2.67% | |
| 🤝 | 14 | 2.50% | |
| 👏 | 8 | 1.43% | |
| ✍ | 7 | 1.25% | |
| 😱 | 3 | 0.535% | |
| 🥰 | 3 | 0.535% | |
| 👨💻 | 1 | 0.178% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 58 of the 58 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 587reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 58 most recent posts we hold, published 25 July 2026 to 22 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"هناك دراسات تشير إلى أن إيمان الأم يرتبط ارتباطًا إيجابيًا بإيمان أبنائها، غير أن إيمان الأب يرتبط بإيمان أبنائه ارتباطًا إيجابيًا بدرجة أكبر". عالم النفس بول فيتز
❤8😢2
"لاحظت عند قراءة السير الذاتية لحياة عدد من الملحدين، عدا الملحدين العاديين الذين لا يعدو إلحادهم أن يكون موقفًا شخصيًا عابرًا، بل أولئك الذين كانوا مصرين على عدم إيمانهم ومعلنين له على الملأ، أن الآباء السيئين أو الآباء الذين ماتوا مبكرًا، كانوا ظاهرة شائعة جدًا بينهم". بول فيتز
❤5👍4
https://atharah.net/doctrinal-suspicions-their-reality-types-sources-consequences-and-how-to-deal-with-them/
❤3
"العرب -على غِرَارِ الإنجليز- لا يُقَدِّرون إلا الذين يعرفون لغتهم وأدبهم". لويس ماسينيون
❤7
كان أفلاطون يرى أن الفرد لا بد له من التبعية لنظام قانوني يخضع له، وسعى لتقويض مفهوم الحرية بربطه "بالفسوق"! ويهاجم أنصار الحرية، لأنهم كانوا في نظره "يعكسون ويشجعون الانحلال الأخلاقي والفكري والفساد للمدينة"، وسبب ذلك في نظره أنها "لم تعد محكومة بسلوكيات أجدادنا ومؤسساتهم".
❤3👏2
كثيرًا ما ينتهي اللاهوت الجدلي، بأدواته العقلية والمنطقية، منطلقًا من الرؤية الدِّينيَّة المؤسَّسة على النص الصريح عن الإله وصفاته وأفعاله، إلى مبالغتين: -النـزوع الحاد إلى التنـزيه، والمبالغة في تعالي الإله المفارق (=التعطيل). -أو دمج الإله في الموجود، وجعله في كل شيءٍ (=وحدة الوجود). يقول ابن تيميَّة: "متكلمة الجهميَّة لا يعبدون شيئًا، ومتعبدتهم يعبدون كل شيء".
❤11👍1🤬1
https://x.com/ayedh_rs/status/1958184245202919556?s=46
❤3
من المسائل المهمة في دراسة تاريخ الأديان ونطاق التأثير بينها، الاهتمام بالدراسة النقدية لثبوت النصوص الدينية المتقدمة، حيث لا يكفي قبول الدعاوى المرسلة للتقاليد المتأخرة التي تنسب تواريخ زمنية مفترضة إلى تحرير الأعمال المتقدمة. ومن ذلك، الزعم بأن عملية كتابة وتحرير التلمود البابلي اكتملت قبل ظهور الإسلام. فإن عددًا من الدراسات النقدية الحديثة ترجح أن التلمود البابلي لم يكتمل في صورته النهائية في القرن السادس، بل استم…
❤5✍3
وأد البنات عادة يونانية شائعة! يؤكد خبراء غربيون أنَّ عادة التخلص من الرضع البنات، "عُرْف يوناني"، وكان التخلص من الأطفال غير المرغوب فيهم قانونيًا في ذلك الوقت. وفي هذه الرسالة باليونانية القديمة من القرن الأول قبل الميلاد كَتَبَ هيلاريون إلى زوجته أليس حين أخبرته أنها حامل، يقول فيها: "أطلب منك وأتوسل إليك أن تعتني بالطفل، والأهم من ذلك، إذا أنجبتِ طفلًا وكان ذكرًا فدعيه يبقى؛ وإذا كان أنثى فتخلصي منها".
🤬8😢4❤1👀1
"لم يكن الرضيع [في اليونان]، يعد فردًا من أفراد الأسرة حتى يعترف به الأب، وكانت الأيام القليلة الأولى فترة عصيبة بالنسبة إلى معظم الرضع. ويخبرنا أرسطو أن الأطفال لم يكونوا يُسمَّون فورًا؛ إذ كانت الأسر تنتظر لتنظر في مدى فرص المولود في البقاء على قيد الحياة". سوزان غيتل كول
❤4👀2
"يذكر أفلاطون أن المحتاجين لا سيما النساء والمرضى كانوا أكثر ميلًا لتقديم النذور. وتظهر الأدلة النقشية أن النساء يتوجهن عادة بنذورهن للمعبودات الإناث، وعندما يخترن تكريم معبود ذكر، يكون على الأرجح ديونيسوس أو أسكليبيوس. وكان أسكليبيوس يتولى شؤون الصحة الجسدية". سوزان غيتل كول
❤3👀1
"تشتمل الممارسات الدينية اليونانية على جانب مظلم من الطقوس الشخصية التي كانت تُؤدى سرًّا بقصد إخضاع ضحية غافلة أو التأثير فيها قسرًا. ومن بين هذه الطقوس كتابة تعاويذ الحب لإجبار المحبوب على مفارقة ذراعي شخص آخر، أو نقش لعنة على لوح من الرصاص لإهلاك منافس في القضاء أو التجارة أو المنافسات الرياضية أو السياسة. وكان أفراد من مختلف طبقات المجتمع يمارسون هذه الطقوس. وكانت كتابة اللعنة مع تلاوتها بصوت مرتفع تزيد من فاعليته…
❤2🤯1
Showing the 12 most recent of 58 posts we hold for @ayedh1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@ayedh1 edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Citation-graph rank — 326,276 of 1,584,420entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 31 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“الدراسات الدينية والفلسفية” (@ayedh1), 16,206 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/ayedh1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.