Photo, posted without a caption
❤46👍16👏5💯4😐2🕊1

Channel
@so_alobodi
On this record: Topic · Previous handles · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
20,782subscribers
+1,488 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001001874520 |
|---|---|
| Type | Channel |
| Username | @so_alobodi |
| Description | للتواصل: https://wa.me/+966504163314 |
| Created | 6 December 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 November 2026 |
| Measurements held | 63 |
| Confirmed unchanged | 1 time, most recently 7 November 2026 |
| On Telegram | t.me/so_alobodi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 85% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Recorded in 2019 as “قناة سليمان العبودي” — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Nov 2026, 01:41 | 20,782 | -1 |
| 6 Nov 2026, 03:00 | 20,783 | +2 |
| 5 Nov 2026, 00:01 | 20,781 | +1 |
| 4 Nov 2026, 01:40 | 20,780 | +10 |
| 3 Nov 2026, 00:46 | 20,770 | +10 |
| 2 Nov 2026, 04:19 | 20,760 | +4 |
| 1 Nov 2026, 03:38 | 20,756 | +4 |
| 31 Oct 2026, 07:06 | 20,752 | +13 |
| 30 Oct 2026, 04:38 | 20,739 | +3 |
| 29 Oct 2026, 07:17 | 20,736 | +10 |
| 28 Oct 2026, 04:50 | 20,726 | +9 |
| 27 Oct 2026, 08:16 | 20,717 | +11 |
| 26 Oct 2026, 05:31 | 20,706 | +3 |
| 25 Oct 2026, 04:10 | 20,703 | +9 |
| 24 Oct 2026, 02:08 | 20,694 | +5 |
| 23 Oct 2026, 02:37 | 20,689 | +9 |
| 22 Oct 2026, 04:56 | 20,680 | +26 |
| 21 Oct 2026, 00:36 | 20,654 | +23 |
| 19 Oct 2026, 21:29 | 20,631 | +18 |
| 19 Oct 2026, 00:05 | 20,613 | first reading |
49 posts held, back to 8 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 65 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 1 November 2026 |
|---|---|
| Posts held | 49 (8 May 2026 – 1 November 2026) |
| Views total | 32,910 |
| Reactions total | 447 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Nov 2026, 15:08 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
5,837 reactions across 49 posts, in 30 distinct kinds. The most used accounts for 74.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4,360 | 74.7% | |
| 👍 | 551 | 9.44% | |
| 😁 | 204 | 3.49% | |
| 😢 | 139 | 2.38% | |
| 👏 | 127 | 2.18% | |
| 💯 | 124 | 2.12% | |
| 😭 | 41 | 0.702% | |
| 👌 | 27 | 0.463% | |
| 🍓 | 26 | 0.445% | |
| 🕊 | 25 | 0.428% | |
| 🥰 | 21 | 0.36% | |
| ⚡ | 19 | 0.326% | |
| ✍ | 19 | 0.326% | |
| 💔 | 19 | 0.326% | |
| 🔥 | 19 | 0.326% | |
| ❤🔥 | 18 | 0.308% | |
| 🏆 | 18 | 0.308% | |
| 🎉 | 14 | 0.24% | |
| 💘 | 10 | 0.171% | |
| 🤨 | 10 | 0.171% | |
| 10 further kinds | 46 | 0.788% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 49 of the 49 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5,837 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 49 most recent posts we hold, published 8 May 2026 to 1 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 0 of 4 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
Photo, posted without a caption
❤46👍16👏5💯4😐2🕊1
Photo, posted without a caption
❤68👍16💔8🏆3
ما أحيلى هذه الباء! من المشهور أن الباء في مثل قوله تعالى: (وكفى بالله وليا وكفى بالله نصيرا)، وفي مثل قوله تعالى: (وكفى بالله شهيدا)، وفي مثل قوله تعالى: (وكفى بالله حسيبا)، أنها زائدة، فالمعنى: كفى اللهُ وليا. وكفى اللهُ نصيرًا.. فلفظ الجلالة الله فاعل محلا مجرور لفظًا، لأن حرف الجر لا يدخل على الفاعل أصالةً. هذا من جهة التقرير الإعرابي، أما من جهة البحث عن علة دخول الباء وما أفادته من معنى: فقال بعضهم: (زيدت الب…
❤119👍13✍4🫡2🏆1🕊1
الانقطاع عن المطالعة هي أسهل الطرق لقطع شريان التأمل والاستنباط، فلدى الذهن قابلية هائلة للركود والإغفاء ما لم تلازم نضحه بمياه المعارف، قال عبدالرحمن بن مهدي: إنما مثَلُ صاحب الحديث بمنزلة السمسار إذا غاب عن السوق خمسة أيام تغيّر بصرُه.
❤119👍12😢3👏2🏆1💘1
في خلاصات التعليم عشرُ خلاصاتٍ استخلصها المؤلفُ من تجربته في تدريس بعض العلوم الشرعية؛ وفيها عقلُ المعلّم، ونظرُ المربي، ونضجُ التجربة. وهي خلاصاتٌ نافعةٌ، من تحقق بها في تعليمه كان أحرى أن ينفع وينتفع؛ فكم بين من ينقل العلم، ومن يفتح للطالب أبوابَه! د.طلال الحسان
❤49👍3👌1
حقائق الأشياء كما هيَ دون تجميل أو تزييف.
❤55👍6😢3✍1
ربما تمرُّ بك لحظات تشعر فيها بشوقٍ إلى مجهول، أو شوقٍ إلى شيءٍ تعرفه ولكن لا تعرفُ ماهيَّتَه، أو تعرفُ ماهيَّتَه ثم تذهبُ إليه ولا تجده، أو تجده ماثلا ولكنه غير ملاقٍ لما تشعر به، كأنما شوقك لهيبٌ لازم وحنينٌ عارم تكتوي به وحدك. ربما أحاطَ بك شعورٌ ما بأن المياه غمرت الشواطئ التي تعرف، فغيَّرتْ معالمها ومَحَتْ محاسنَها! نعم .. هذه مباهج الدنيا مُراوِغةٌ حِسًّا ومعنى، تغيب أنت بألوان مختلفةٍ من الغياب حيث حضرت ال…
❤145😭11😢9👌7👍7✍4
الإنسان المعاصر كُتِب عليه أن يأخذ حظه من تِيه بني إسرائيل في مجاهل سيناء، فلا مناص من مروره بمراحل الفترات التي يفقد فيها البوصلة وتضمر الدافعية وتستحكم الحيرة مع تعدُّد الخيارات .. ومن أعظم ما يعينه على الإفلات من قبضة التِّيه إنجاز الأهداف قريبة المدى، والاستمساك بالخطوات الثابتة اليومية في طريق النجاة!
❤148👍23💯16😭13💊8💔5
لمؤسسة الشيخ محمد بن صالح العثيمين الخيرية جهودٌ مشكورة في نشر تراث الشيخ رحمه الله المكتوب والمفرَّغ. وليتها تُتمّ هذا الإحسان بإتاحة كتبه إلكترونيًّا بلا مقابل لكلِّ من أراد قراءتها؛ فإنّ أعظم خدمة لعلمه أن تصل آثاره إلى من يحتاجها من المسلمين في أصقاع الأرض، وكتبُ هذا العالم المحقِّق جديرةٌ بأن تكون في متناول كل أحد. ولعل المؤسسة وهي قادرة بإذن الله تسعى إلى تحصيل ما يحتاجه هذا المشروع من دعم. وأحسب أن هذا م…
❤116👍39💯13
الشيخ عبدالرحمن البراك.
❤78👍10
بوابة الفتوح: كان المزنيّ إذا فرغ من مسألة، وأودعها مختصرَه، قام إلى المحراب وصلى ركعتين شكرًا لله تعالى. وقال الطبري: استخرت الله، وسألته العون على ما نويتُه من تصنيف التفسير قبل أن أعمله ثلاث سنين فأعانني. وقال ابن تيمية: ربما طالعتُ على الآية الواحدة نحو مائة تفسير، ثم أسأل الله الفهم وأقول: يا معلم آدم وإبراهيم علّمني. وكنت أذهب إلى المساجد المهجورة ونحوها، وأمرّغ وجهي في التراب، وأسأل الله تعالى وأقول: يا …
❤125👍14😢7🕊4💘3🏆1
بعض المواقف إذا قرأتَها ظلَّت تعتمل في ذهنك زمانًا، منها هذا الموقف اللطيف للإمام الشافعي: (كان التلميذُ بطيء الفهم، فكرَّر الشافعيُّ عليه مسألةً واحدة أربعين مرة فلم يفهم، وقام من المجلس حياءً فدعاه الشافعيُّ في خلوةٍ، وكرَّرَ عليه حتى فَهِم!). وكأني أرى التلميذ يحيط به الحياء من كلِّ جانب، فيظهر حاجته إلى الذهاب، ويبدي زوال الإشكال، وينطلق إلى الخارج وكلاليب الحسرة تتناوشه، فإذا به يسمع صوت شيخه يدعوه للعودة بلطف…
❤171❤🔥11😢10🍓9💯8🤩5
Showing the 12 most recent of 49 posts we hold for @so_alobodi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 28 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 155 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 November 2026 — this entry's latest reading, not the date you are reading this.
“قناة سليمان بن ناصر العبودي” (@so_alobodi), 20,782 subscribers as measured 7 November 2026. Telegram Register, tgregister.com/channel/so_alobodi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.