Channel
@Dr_NasserAlaboudi
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
611subscribers
+323 since we began measuring on 24 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004290954797 |
|---|---|
| Type | Channel |
| Username | @Dr_NasserAlaboudi |
| Created | Between 1 May 2026 and 16 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 24 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Dr_NasserAlaboudi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 14:00 | 611 | +15 |
| 10 Sept 2026, 00:21 | 596 | +9 |
| 1 Sept 2026, 07:37 | 587 | +181 |
| 25 Aug 2026, 05:22 | 406 | +118 |
| 24 Aug 2026, 17:15 | 288 | first reading |
20 posts held, back to 16 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 August 2026. An engagement rate over an empty window would be a number about nothing.
5 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 80.0% | |
| 👍 | 1 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 August 2026 to 23 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تكرير شيخ الإسلام ابن تيمية تلاوة سورة الفاتحة من الفجر إلى ارتفاع الشمس قال أبو حفص البزار أحد تلاميذ شيخ الإسلام ابن تيمية في كتاب ( الأعلام العلية في مناقب ابن تيمية ) قال: الفصل الرابع : في ذكر تعبده رحمه الله تعالى: وَكَانَ قد عرفت عَادَته لَا يكلمهُ اُحْدُ بِغَيْر ضَرُورَة بعد صَلَاة الْفجْر، فَلَا يزَال فِي الذّكر يُسمع نَفسه وَرُبمَا يَسمع ذكْرَه من إلى جَانِبه، مَعَ كَونه فِي خلال ذَلِك يكثر من تقليب بَص…
❤1👍1
من أذكار النوم العظيمة : روى الإمام مسلم في " صحيحه " عَنْ سُهَيْلٍ بن أبي صالح السمان، قَالَ : كَانَ أَبُو صَالِحٍ - يعني: أباه - يَأْمُرُنَا إِذَا أَرَادَ أَحَدُنَا أَنْ يَنَامَ أَنْ يَضْطَجِعَ عَلَى شِقِّهِ الْأَيْمَنِ، ثُمَّ يَقُولُ : " اللَّهُمَّ رَبَّ السَّمَاوَاتِ وَرَبَّ الْأَرْضِ وَرَبَّ الْعَرْشِ الْعَظِيمِ، رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، فَالِقَ الْحَبِّ وَالنَّوَى، وَمُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ…
https://youtu.be/0CpekRCfwD8?si=ZJKO0eE-Rn-04OB3
لقاء في قناة المجد عظمة الإسلام في شعيرة الصيام https://www.youtube.com/live/gFVrSain96U?si=5qH-Qu6XCNYpOfgH
File, posted without a caption
File, posted without a caption
تقدير المهر النبوي الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، ومن اهتدى بهداه، وبعد: فهذه محاولة لتقدير ما ثبت عنه ﷺ من مهر لزوجاته وبناته ﷺ بالأوراق النقدية المعاصرة (الريال السعودي مثلاً): روى مسلم في «صحيحه» ح ١٤٢٦ عن أبي سلمة بن عبد الرحمن أنه قال: سألت عائشة زوج النبي ﷺ: كم كان صداق رسول الله ﷺ؟ قالت: كان صداقه لأزواجه ثنتي عشرة أوقية ونشًّا. قالت: أتدري ما النشّ؟ قال: قلت: لا. قالت: نصف أوقية،…
الإبراد بصلاة الظهر، سنة مهجورة اتفق العلماء على أن أداء الصلوات الفرائض في أول وقتها من أحب الأعمال إلى الله تعالى وأفضلها، بل إن ذلك أفضل من الجهاد في سبيل الله ومن بر الوالدين؛ وذلك لما جاء في الصحيحين من حديث ابن مسعود قال: سألت النبي ﷺ: أي العمل أحب إلى الله؟ قال: «الصلاة على وقتها». وفي رواية ابن حبان: «الصلاة في أول وقتها». قال: ثم أي؟ قال: «ثم بر الوالدين». قال: ثم أي؟ قال: «الجهاد في سبيل الله». إلا إنه…
❤2
ختم الدعاء بـ "آمين" عن أَبِي زُهَيْرٍ النُّمَيْرِيِّ رضي الله عنه قال : خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ، فَأَتَيْنَا عَلَى رَجُلٍ قَدْ أَلَحَّ فِي الْمَسْأَلَةِ، فَوَقَفَ النَّبِيُّ ﷺ يَسْتَمِعُ مِنْهُ، فَقَالَ النَّبِيُّ ﷺ : " أَوْجَبَ إِنْ خَتَمَ ". فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : بِأَيِّ شَيْءٍ يَخْتِمُ ؟ قَالَ : " بِآمِينَ ؛ فَإِنَّهُ إِنْ خَتَمَ بِآمِينَ فَقَدْ أَوْجَبَ ". فَانْصَرَفَ الرَّجُ…
https://youtu.be/3YGEckYEOzg?si=zJ93O9tRdX9HWtTJ
دعاء الاستغلاق قال ابن القيم في إعلام الموقعين: حقيق بالمفتي أن يكثر الدعاء بالحديث الصحيح: «اللهم رب جبرائيل وميكائيل وإسرافيل، فاطر السموات والأرض، عالم الغيب والشهادة، أنت تحكم بين عبادك فيما كانوا فيه يختلفون، اهدني لما اختلف فيه من الحق بإذنك، إنَّك تهدي من تشاء إلى صراط مستقيم»، وكان شيخُنا كثيرَ الدعاء بذلك، وكان إذا أشكلت عليه المسائل يقول: «يا معلِّمَ إبراهيم علمني »، ويكثر الاستغاثة بذلك . وقال الشيخ بكر…
❤1
غالب دعاء شيخ الإسلام قال أبو حفص البزار أحد تلاميذ شيخ الإسلام ابن تيمية في ( الأعلام العلية في مناقب شيخ الإسلام ابن تيمية ) قال: ( ... وكان غالب دعائه: « اللهم انصرنا ولا تنصر علينا، وامكر لنا ولا تمكر علينا، واهدنا ويسّر الهدى لنا، اللهم اجعلنا لك شاكرين، لك ذاكرين، إليك راغبين، لك مخبتين، إليك راهبين، لك مطاويع، ربنا تقبّل توباتنا، واغسل حَوباتنا، وثبّت حُجَجَنا، واهد قلوبنا، واسلل سَخيمة صدورنا»(١) يفتتحه وي…
Showing the 12 most recent of 20 posts we hold for @Dr_NasserAlaboudi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة د. ناصر العبودي” (@Dr_NasserAlaboudi), 611 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Dr_NasserAlaboudi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.