Channel
@mohdromih_drs
On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
11,960subscribers
+41 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001566677279 |
|---|---|
| Type | Channel |
| Username | @mohdromih_drs |
| Created | 3 October 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 29 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/mohdromih_drs |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 15:36 | 11,960 | -5 |
| 16 Sept 2026, 04:57 | 11,965 | +15 |
| 12 Sept 2026, 17:58 | 11,950 | +7 |
| 10 Sept 2026, 18:21 | 11,943 | +3 |
| 7 Sept 2026, 16:36 | 11,940 | +10 |
| 4 Sept 2026, 17:15 | 11,930 | -9 |
| 2 Sept 2026, 23:35 | 11,939 | +6 |
| 1 Sept 2026, 19:45 | 11,933 | +2 |
| 31 Aug 2026, 21:43 | 11,931 | -3 |
| 30 Aug 2026, 04:17 | 11,934 | +4 |
| 29 Aug 2026, 03:19 | 11,930 | +5 |
| 27 Aug 2026, 23:58 | 11,925 | -6 |
| 27 Aug 2026, 00:18 | 11,931 | -2 |
| 25 Aug 2026, 21:34 | 11,933 | +3 |
| 24 Aug 2026, 18:54 | 11,930 | +3 |
| 23 Aug 2026, 00:36 | 11,927 | +4 |
| 21 Aug 2026, 12:48 | 11,923 | -4 |
| 20 Aug 2026, 13:28 | 11,927 | +6 |
| 18 Aug 2026, 12:55 | 11,921 | -1 |
| 16 Aug 2026, 07:09 | 11,922 | first reading |
33 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 47 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 August 2026 |
|---|---|
| Posts held | 33 (8 July 2026 – 28 August 2026) |
| Views total | 3,464 |
| Reactions total | 52 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Sept 2026, 23:21 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
657 reactions across 33 posts, in 12 distinct kinds. The most used accounts for 68.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 449 | 68.3% | |
| 👍 | 146 | 22.2% | |
| 😢 | 38 | 5.78% | |
| 👏 | 9 | 1.37% | |
| 💯 | 4 | 0.609% | |
| 😁 | 4 | 0.609% | |
| 🤣 | 2 | 0.304% | |
| 👌 | 1 | 0.152% | |
| 💔 | 1 | 0.152% | |
| 🤔 | 1 | 0.152% | |
| 🤝 | 1 | 0.152% | |
| 🥰 | 1 | 0.152% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 33 of the 33 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 657 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 33 most recent posts we hold, published 8 July 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
. لما ذكر الله عدة المطلقات، ووعظهن ألا يكتمن حملهن، وذكر حق الرجل في إرجاع زوجته قال: ﴿وَلَهُنَّ مِثۡلُ ٱلَّذِی عَلَیۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَیۡهِنَّ دَرَجَةࣱۗ وَٱللَّهُ عَزِیزٌ حَكِیمٌ﴾. فلما بين ما للزوجة من حق وقال: ﴿وَلَهُنَّ مِثۡلُ ٱلَّذِی عَلَیۡهِنَّ بِٱلۡمَعۡرُوفِ﴾، ذكر احترازا يبين فيه فضل الرجل بالقوامة وغيرها، حتى لا يظن مساواة الرجل بالمرأة فقال: ﴿وَلِلرِّجَالِ عَلَیۡهِنَّ دَرَجَةࣱ﴾.…
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. قال سبحانه في قصة صاحب الجنتين من سورة الكهف: ﴿وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمࣱ لِّنَفۡسِهِۦ قَالَ مَاۤ أَظُنُّ أَن تَبِیدَ هَـٰذِهِۦۤ أَبَدࣰا وَمَاۤ أَظُنُّ ٱلسَّاعَةَ قَاۤىِٕمَةࣰ وَلَئن رُّدِدتُّ إِلَىٰ رَبِّی لَأَجِدَنَّ خَیۡرࣰا مِّنۡهَا مُنقَلَبࣰا﴾. في هاتين الآيتين كشف لخلل عجيب في النفس البشرية، وإيقاظ للمؤمن وتنبيه يبدي له هذا الحال في نفوس المنحرفين. تأمل قوله تعالى في قصة صاحب الجنتين، وهو يقول ل…
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File, posted without a caption
❤8👍5🤣2💯1
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= وقد وجد الباحث دنبار أن الغناء والرقص والولائم تجتمع لتبني "عدة ترابط بشرية" تُكبّر الإحساس بالانتماء. والفرح الجماعي يخزن في الذاكرة، مما يعيد الناس إلى دائرة الأمل والرضا كلما تكررت. وانظر إلى الأعياد الدينية اليهودية المتكررة (مثل الفصح) تراها قد حافظت على الهوية الجماعية لليهود رغم شتاتهم في الأرض قبل قيام كيانهم، شتتهم الله ومزق جمعهم. وقد حدثني أحد المشايخ الكرام من البلاد التي كانت تحت الحكم الشيوعي …
❤7👍3🤔1
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. المولد النبوي -رؤية نفسية إيمانية- الاجتماع على الطاعة والذكر مما أجمع المسلمون على فضيلته، ودلت الأدلة على أرفعيته في الجملة، لكنّ ذلك لا يسوّغ الاجتماع بأوصاف إضافية تزاد على الذكر المجرد ومطلق الطاعة. وذلك كالاجتماع في يوم مولده ﷺ، فإن اﺗﺨﺎﺫ اﺟﺘﻤﺎﻉ ﺭاﺗﺐ ﻳﺘﻜﺮﺭ ﺑﺘﻜﺮﺭ اﻷﺳﺎﺑﻴﻊ ﺃﻭ اﻟﺸﻬﻮﺭ ﺃﻭ اﻷﻋﻮاﻡ ﻏﻴﺮ اﻻﺟﺘﻤﺎﻋﺎﺕ اﻟﻤﺸﺮﻭﻋﺔ؛ فيه مضاهاة للاجتماع المشروع، كالاجتماع ﻟﻠﺼﻠﻮاﺕ اﻟﺨﻤﺲ، ﻭﻟﻠﺠﻤﻌﺔ،…
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. العلم باب من أعظم أبواب دفع الفتن عن العبد، وقد روى الطبراني ﻋﻦ ﺃﺑﻲ ﺃﻣﺎﻣﺔ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ، ﻗﺎﻝ: ﻗﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﷺ: «ﺗﻜﻮﻥ ﻓﺘﻨﺔ ﻳﺼﺒﺢ اﻟﺮﺟﻞ ﻓﻴﻬﺎ ﻣﺆﻣﻨﺎ، ﻭﻳﻤﺴﻲ ﻛﺎﻓﺮا ﺇﻻ ﻣﻦ ﺃﺣﻴﺎﻩ اﻟﻠﻪ ﺑﺎﻟﻌﻠﻢ».
❤15👍5👏1😢1
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. كنت أقلب مجلة المنار، ابحث عن توثيق لأحداث تلك الفترة، وقد علمت أني لا أجد أحيانا توثيق بعض الأمور في غيرها. فرأيت مقالة لطيفة عن أول مسلم بريطاني أسلم في انجلترا في وقت احتلال بريطانيا لكثير من بلاد المسلمين من البلاد العربية والهند وغيرها، وهو (ﺟﻮﺭﺝ ﺭﻭﻻﻥ اﻟﺴﻦ ﺩﻥ) اﻟﻤﺸﻬﻮﺭ ﺑﺎﺳﻢ اﻟﻠﻮﺭﺩ ﻫﺪﻟﻲ، وغير اسمه إلى اﺳﻢ: ﺭﺣﻤﺔ اﻟﻠﻪ ﻓﺎﺭﻭﻕ، فاستحسنت هذا التوثيق لأولية دخول البريطانيين الإسلام، ونحن في وقت كثر الداخلون في دين الله…
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. مدرسة دار الدعوة والإرشاد حين ذكرت المدرسة السلفية في بلجرشي، وأثرها في تخرج العلماء بها، ومنهم إمام الحرم المدني الفقيه المقرئ الصالح الدكتور علي الحذيفي، جاء ذكر مدرسة أخرى تخرج بها علماء آخرون أموا بالحرم المكي أيضًا، وكان لها أثرها في طلاب العلم. إنها مدرسة دار الدعوة والإرشاد، وهي المدرسة التي أنشأها الشيخ محمد رشيد رضا في عام ١٣٣٢ للهجرة، وتخرج بها علماء كبار، مع أنها لم تبق إلا سنتين، ومع هذا…
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. مما تراه كثيرا في قصص الصحابة إذ اسلموا؛ انطلاقهم في الدعوة ولعل أن عمر أحدهم في الإسلام أيام معدودة. ففي الصحيحين ﻋﻦ ﻣﺎﻟﻚ ﺑﻦ اﻟﺤﻮﻳﺮﺙ، ﺃﺗﻴﺖ اﻟﻨﺒﻲ ﷺ ﻓﻲ ﻧﻔﺮ ﻣﻦ ﻗﻮﻣﻲ، ﻓﺄﻗﻤﻨﺎ ﻋﻨﺪﻩ ﻋﺸﺮﻳﻦ ﻟﻴﻠﺔ، ﻭﻛﺎﻥ ﺭﺣﻴﻤﺎ ﺭﻓﻴﻘﺎ، ﻓﻠﻤﺎ ﺭﺃﻯ ﺷﻮﻗﻨﺎ ﺇﻟﻰ ﺃﻫﺎﻟﻴﻨﺎ، ﻗﺎﻝ: «اﺭﺟﻌﻮا ﻓﻜﻮﻧﻮا ﻓﻴﻬﻢ، ﻭﻋﻠﻤﻮﻫﻢ، ﻭﺻﻠﻮا، ﻓﺈﺫا ﺣﻀﺮﺕ اﻟﺼﻼﺓ ﻓﻠﻴﺆﺫﻥ ﻟﻜﻢ ﺃﺣﺪﻛﻢ، ﻭﻟﻴﺆﻣﻜﻢ ﺃﻛﺒﺮﻛﻢ». وفي المسند والنسائي عن ﻃﻠﻖ ﺑﻦ ﻋﻠﻲ ﻗﺎﻝ: ﻭﻓﺪﻧﺎ ﻋﻠﻰ اﻟﻨﺒﻲ ﷺ ﻓﻠﻤﺎ ﻭﺩﻋﻨﺎ ﺃﻣﺮﻧﻲ ﻓﺄﺗﻴﺘﻪ ﺑﺈﺩا…
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= وصار العلماء والمشايخ يراسلون إدارة المدرسة، ويعلمون لها فضلها، وزارها الشيخ عبد الله القرعاوي، والشيخ صالح الخريصي، والشيخ عبد اللطيف بن إبراهيم، وكان الشيخ ابن باز على تواصل دائم بهم وهو ما زال قاضيا في الدلم. وزارها الشيخ محمد بن جبير حين كان على ديوان المظالم، وهو الذي رأس مجلس الشورى بعد ذلك. والشيخ عبد الملك بن إبراهيم آل الشيخ، وفي تلك الزيارة تم تأسيس فرع هيئة الأمر بالمعروف والنهي عن المنكر، واراد الش…
❤11👍6
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. المدرسة السلفية في بلجرشي -التأسيس والذكريات- كنت قد ذكرت في مقالتي السابقة عن مجالس الشيخ يحيى السعدي؛ المدرسة السلفية في بلجرشي، وأحببت أن أذكر شيئا من نبأ هذه المدرسة المباركة، وأن أتلو بعض خبرها، فقد كان لهذه المدرسة قصة عجيبة، وخبر شريف: وذلك أن الشيخ محمد بن علي آل جماح الغامدي، سافر وهو فتى صغير إلى إرتيريا، لطلب المعاش، وكان الفتى قد درس عند أبيه علي آل جماح وطلب العلم على عدد …
❤8👍5
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. روى الطبراني في الكبير ﻋﻦ ﺃﺑﻲ ﺃﻣﺎﻣﺔ ﻗﺎﻝ: ﺑﻴﻨﻤﺎ ﻧﺤﻦ ﻣﻊ ﺭﺳﻮﻝ اﻟﻠﻪ ﷺ إذ ﻟﺤﻘﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﺯﺭاﺭﺓ اﻷﻧﺼﺎﺭﻱ ﻓﻲ ﺣﻠﺔ ﺇﺯاﺭ ﻭﺭﺩاء، ﻗﺪ ﺃﺳﺒﻞ، ﻓﺠﻌﻞ اﻟﻨﺒﻲ ﷺ ﻳﺄﺧﺬ ﺑﻨﺎﺣﻴﺔ ﺛﻮﺑﻪ، ﻭﻳﺘﻮاﺿﻊ ﻟﻠﻪ ﻭﻳﻘﻮﻝ: «اﻟﻠﻬﻢ ﻋﺒﺪﻙ، ﻭاﺑﻦ ﻋﺒﺪﻙ، ﻭاﺑﻦ ﺃﻣﺘﻚ». ﺣﺘﻰ ﺳﻤﻌﻬﺎ ﻋﻤﺮﻭ ﺑﻦ ﺯﺭاﺭﺓ، ﻓﺎﻟﺘﻔﺖ ﺇﻟﻰ اﻟﻨﺒﻲ ﷺ ﻓﻘﺎﻝ: ﻳﺎ ﺭﺳﻮﻝ اﻟﻠﻪ، ﺇﻧﻲ ﺃحمش اﻟﺴﺎﻗﻴﻦ! ﻓﻘﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﷺ: «ﻳﺎ ﻋﻤﺮﻭ ﺑﻦ ﺯﺭاﺭﺓ، ﺇﻥ اﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻗﺪ ﺃﺣﺴﻦ ﻛﻞ ﺧﻠﻘﻪ، ﻳﺎ ﻋﻤﺮﻭ ﺑﻦ ﺯﺭاﺭﺓ ﺇﻥ اﻟﻠﻪ ﻻ ﻳﺤﺐ اﻟﻤﺴﺒﻠﻴﻦ». تأمل هذا…
👍11❤8
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Showing the 12 most recent of 33 posts we hold for @mohdromih_drs. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@mohdromih_drs edited 4 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 162 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة: د. محمد آل رميح.” (@mohdromih_drs), 11,960 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/mohdromih_drs.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.