Channel
@i_Sarab4
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
21,728subscribers
-209 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001489519777 |
|---|---|
| Type | Channel |
| Username | @i_Sarab4 |
| Created | 8 April 2019 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 33 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/i_Sarab4 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 23:41 | 21,728 | -9 |
| 16 Sept 2026, 16:59 | 21,737 | -7 |
| 14 Sept 2026, 21:57 | 21,744 | -11 |
| 13 Sept 2026, 07:56 | 21,755 | -14 |
| 11 Sept 2026, 11:59 | 21,769 | -1 |
| 8 Sept 2026, 17:00 | 21,770 | -20 |
| 5 Sept 2026, 07:41 | 21,790 | -8 |
| 3 Sept 2026, 13:40 | 21,798 | -12 |
| 2 Sept 2026, 05:26 | 21,810 | -1 |
| 1 Sept 2026, 08:28 | 21,811 | -8 |
| 31 Aug 2026, 05:34 | 21,819 | -2 |
| 30 Aug 2026, 03:44 | 21,821 | -3 |
| 29 Aug 2026, 07:03 | 21,824 | -5 |
| 28 Aug 2026, 04:08 | 21,829 | -3 |
| 26 Aug 2026, 02:55 | 21,832 | -7 |
| 25 Aug 2026, 00:28 | 21,839 | -9 |
| 23 Aug 2026, 08:48 | 21,848 | -11 |
| 21 Aug 2026, 21:27 | 21,859 | -3 |
| 20 Aug 2026, 17:35 | 21,862 | -6 |
| 19 Aug 2026, 15:12 | 21,868 | first reading |
45 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 58 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 September 2026 |
|---|---|
| Posts held | 45 (17 July 2026 – 2 September 2026) |
| Views total | 13,196 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Sept 2026, 13:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 12 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
إذا وصل القلبُ إليه .. «التوحيد يُدخِل العبدَ على الله، والاستغفار والتوبة يرفع المانع، ويزيل الحجاب الذي يحجب القلب عن الوصول إليه، فإذا وصل القلب إليه زال عنه همُّه وغمُّه وحزنُه، وإذا انقطع عنه حضرته الهموم والغموم والأحزان، وأتته من كل طريق، ودخلت عليه من كل باب». [شفاء العليل، ابن القيم (٢/ ٣٥٩)]
Video, posted without a caption
باب ما جاء في صفة وضوء رسول الله ﷺ عند الطعام عن ابن عباس -رضي الله عنهما- قال: خرج رسول الله ﷺ من الغائط فأُتي بطعام، فقيل له: ألا تتوضأ؟ فقال: «أأصلي فأتوضأ؟». #الشمائل_المحمدية
أنفعهم للناس 🤍 «لا ينبغي لأحدٍ أن يغبط أحدًا على نعمةٍ ويتمنى مثلها، إلا أحد هذين؛ وذلك لما فيهما من منافع النفع العام والإحسان المتعدي إلى الخلق، فهذا ينفعهم بعلمه، وهذا ينفعهم بماله، والخلق كلهم عيال الله، وأحبهم إليه أنفعهم لعياله». [طريق الهجرتين وباب السعادتين، ابن القيم (٣٦٢)]
مفتاح اللين 🔑 «أحد الصحابة -رضي الله عنهم- شكا إلى رسول الله ﷺ قسوة قلبه! فجاء العلاج النبوي الأنجع ليقود السائل إلى تليين قلبه بنصرة الضعفاء، حيث قال له ﷺ:"إن أردت أن يلين قلبك فأطعم المسكين، وامسح رأس اليتيم"». [جراحات المسلمين, للصويان (٧٢)]
Video, posted without a caption
﴿وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُمْ بِمُؤْمِنِينَ يُخَادِعُونَ اللهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنْفُسَهُمْ وَمَا يَشْعُرُونَ فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ﴾ [البقرة: ۸-١۰]. «﴿فِي قُلُوبِهِمْ مَرَضٌ﴾ أي: بسكونهم إلى الدنيا وحبهم لها، وغفلتهم عن الآخرة وإعراضهم عنها. وقوله: ﴿فَزَاد…
وُدٌّ باقٍ «كتب ابن عرفة -رحمه الله-: لئن درست أسباب ما كان بيننا من الودّ ما شوقي إليك بدارس وما أنا من أن يجمع الله بيننا على خير ما كنّا عليه بيائس». [أمالي القالي، لأبي علي القالي (١٩١/٢)]
Video, posted without a caption
باب ما جاء في صفة وضوء رسول الله ﷺ عند الطعام عَنِ ابْنِ عَبَّاسٍ -رضي الله عنه-، أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ مِنَ الْخَلَاءِ فَقُرِّبَ إِلَيْهِ الطَّعَامُ، فَقَالُوا: أَلَا نَأْتِيكَ بِوَضُوءٍ؟ قَالَ: «إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ». #الشمائل_المحمدية
"إنَّ الله وترٌ يحبُّ الوتر" يقول الصنعاني -رحمه الله-: «لما كان الله يحبُّ الوتر جعل آخر كلِّ صلاةٍ من ليلٍ ونهارٍ وترًا، فالمغرب يُوتِر شفع النهار، والوتر بعد العشاء يُوتِر شفع الليل».. [التنوير شرح الجامع الصغير (٧/ ٣٧)]
أجود مُقتنى «ما اقتني شيء أجود من التقوى، فإذا اقتنى الناس الأصدقاء يقصدون ذكرهم بعد موتهم، وخلافتهم في أولادهم وأهلهم، فاقتن مولاك؛ فإنه يذكرك ويُذكّر الناس بك. وقد سُمع بعض الأعراب يقول عند الكعبة: "كلهم له حاجة، وحاجتي إليك أن تذكرني إذا نسيني أهل الدنيا".» [صيد الخاطر، ابن الجوزي (٤٤٠)]
Showing the 12 most recent of 45 posts we hold for @i_Sarab4. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 53 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“سَرَب” (@i_Sarab4), 21,728 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/i_Sarab4.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.