Channel
@ybomar
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
13,391subscribers
+215 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001004475812 |
|---|---|
| Type | Channel |
| Username | @ybomar |
| Created | 11 November 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 22 October 2026 |
| Measurements held | 47 |
| Confirmed unchanged | 1 time, most recently 22 October 2026 |
| On Telegram | t.me/ybomar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Oct 2026, 14:20 | 13,391 | +2 |
| 21 Oct 2026, 11:00 | 13,389 | +7 |
| 20 Oct 2026, 05:11 | 13,382 | +5 |
| 19 Oct 2026, 04:17 | 13,377 | +1 |
| 18 Oct 2026, 03:20 | 13,376 | +3 |
| 17 Oct 2026, 06:09 | 13,373 | +3 |
| 16 Oct 2026, 07:49 | 13,370 | -1 |
| 15 Oct 2026, 07:50 | 13,371 | -4 |
| 14 Oct 2026, 09:40 | 13,375 | +5 |
| 12 Oct 2026, 19:19 | 13,370 | +17 |
| 8 Oct 2026, 04:38 | 13,353 | +19 |
| 3 Oct 2026, 14:39 | 13,334 | +20 |
| 24 Sept 2026, 20:58 | 13,314 | -22 |
| 18 Sept 2026, 16:20 | 13,336 | +1 |
| 16 Sept 2026, 06:16 | 13,335 | -5 |
| 14 Sept 2026, 15:39 | 13,340 | -3 |
| 13 Sept 2026, 03:59 | 13,343 | -10 |
| 11 Sept 2026, 04:17 | 13,353 | +1 |
| 8 Sept 2026, 09:01 | 13,352 | -1 |
| 5 Sept 2026, 05:37 | 13,353 | first reading |
37 posts held, back to 11 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 53 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 37 posts for this entry, the most recent from 1 September 2026. An engagement rate over an empty window would be a number about nothing.
1,542 reactions across 36 posts, in 13 distinct kinds. The most used accounts for 70.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1,080 | 70.0% | |
| 👍 | 230 | 14.9% | |
| 💯 | 131 | 8.50% | |
| 🤔 | 39 | 2.53% | |
| 😭 | 18 | 1.17% | |
| 💘 | 9 | 0.584% | |
| 😢 | 9 | 0.584% | |
| 👏 | 8 | 0.519% | |
| ❤🔥 | 6 | 0.389% | |
| 👌 | 5 | 0.324% | |
| 🥰 | 4 | 0.259% | |
| 👎 | 2 | 0.13% | |
| 🏆 | 1 | 0.065% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 37 of the 37 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,620 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 37 most recent posts we hold, published 11 June 2026 to 1 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يسر قناة مبادرة صلة دعوتكم لحضور لقاء بعنوان: الصلاة أفقًا للمعرفة بالله. 🎙 تقديم الشيخ: يوسف بن عمر. 🗓 يوم الثلاثاء ١٤٤٨/٣/١٩ هـ، الساعة ٩:٠٠ مساءً -بتوقيت مكة المكرمة-. 🔹عن بُعد عبر التليقرام: https://t.me/silllahs لقاءٌ يتناول الصلاة بوصفها بابًا من أبواب المعرفة بالله، ويُجلّي ما تحمله من معانٍ تُعرّف العبد بربه، وتزيده حبًا وتعظيمًا له.
❤10👍3👏1💯1
ورد في قراءة شاذة لابن كثير ﴿ومَلِـكاً كبيراً﴾، بفتح الميم وكسر اللام، قال الثعالبي في تفسيره: «فرفعت هذه القراءة نقاب الخفاء عن وجه الحق في عقيدة رؤية المؤمنين لله تعالى في الآخرة؛ لأنه سبحانه هو الملك وحده في تلك الدار ﴿لمن الملك اليوم لله الواحد القهار﴾». ونسب أبو القاسم الهُذلي في الكامل (٥٥١) هذه القراءة لابن عباس وعلي رضي الله عنهما. قال ابن الجزري: «وهي من أعظم دليل على رؤية الله تعالى في الدار الآخرة» ا…
❤35👍7💯3😭2
شرح أخي الشيخ سالم القحطاني وفقه الله على قصيدة أبي طالب في نصرة النبي ﷺ ومدحه والدفاع عنه. قال فيها ابن كثير في البداية والنهاية: "هَذِهِ قَصِيدَةٌ عَظِيمَةٌ فَصِيحَةٌ بَلِيغَةٌ جِدًّا، لَا يَسْتَطِيعُ أَنْ يَقُولَهَا إِلَّا مَنْ نُسِبَتْ إِلَيْهِ، وَهِيَ أَفْحَلُ مِنَ الْمُعَلَّقَاتِ السَّبْعِ، وَأَبْلَغُ فِي تَأْدِيَةِ الْمَعْنَى مِنْهَا جَمِيعًا" وقد أجاد الشيخ في شرحها وأبدع وأمتع: https://youtu.be/Y6YS7Ko1G-…
❤18👍1💯1🤔1
حضور القلب في الذكر ليس من مطالب المبتدئين، بل من مطالب المتوسطين، فإذا توسطت الطريق وعرفته، وقطعت فيه شوطاً، طولبت به لترقى أعلى. وما فاتك من حضور القلب كيفاً، اجبره بالكم، اجبره بالعدد الكثير، واعتياد العدد الكثير يحضر القلب، فلا يردنك ذلك عن كثرة الذكر.
❤78👍17💯11
أبارك لأخي الشيخ هذال المقابلة صدور هذا الكتاب في خدمة الروض المربع، سائلاً الله له التوفيق والقبول
❤23👍3💯3
❁ بين زيد ويزيد: يقول يزيد بن حيان التيمي: دخلنا عليه [زيد بن أرقم]، فقلنا له: لقد رأيتَ خيراً، لقد صاحبتَ رسول الله ﷺ وصليتَ خلفه، لقد لقيتَ يا زيد خيراً كثيراً! حدثنا يا زيد ما سمعتَ من رسول الله ﷺ. فقال زيد: يا ابن أخي، والله لقد كبرت سني، وقدم عهدي، ونسيت بعض الذي كنت أعي من رسول الله ﷺ فما حدثتكم فاقبلوه، وما لا فلا تكلفونيه، ثم قال: قام رسول الله ﷺ يوماً خطيباً فينا، بماء يدعى خمَّاً، بين مكة والمدينة، فحمد ا…
❤25👍4💯4🥰1
تسجيل نادر للشيخ بكر أبو زيد رحمه الله: https://youtu.be/Uk8xZfnTa6Y?si=jE1ReUuRwce82lpM
❤11
اللقاء الأول لاسم الله الجميل ⤵ رابط يوتيوب
❤9👍1💯1
هذه دعوة إبراهيم عليه السلام، سلوان الملحِّيـن في الدعاء، يقول الطبري: «يقول: عسى أن لا أشقى بدعاءِ ربي، ولكن يُجيب دعائي ويعطيني ما أسألهُ». وفيه كما ذكر بعضهم من مراعاة حسن الأدب والتنبيه على أن الإجابةَ والإثابةَ بطريق التفضُّل منه عز وجل لا بطريق الوجوب، وأن العبرة بالخاتمة، لأن زمان إجابة هذه الدعوة قد طال على إبراهيم، إذ آنس الله وحشته بأن وهبه إسحاق ويعقوب، وزمن الإجابة من الغيوب المختصة به وهو العليم الخبير،…
❤36👍5💯2
▫️ كيف يكون الإلهام بالدعاء؟ https://youtu.be/fMPTudSHRyY?si=SAV47OFEC-xYJsDu
👍9❤6💘3💯2
المطوي هنا: فلما كان الله قد اختصكم بالإسلام رحمةً منه وتفضلاً، فقد فعل ذلك بمشيئته، ﴿والله يختص برحمته من يشاء والله ذو الفضل العظيم﴾. ونقل ابن أبي حاتم عن مجاهد أن هذه الرحمة: القرآن والإسلام. وسبب عدم المودة كما أفاد البغوي رحمه الله أنه قيل: إن الله تعالى بعث الأنبياء من ولد إسحاق فلما بعث النبي صلى الله عليه وسلم من ولد إسماعيل لم يقع ذلك بود اليهود ومحبتهم، فنزلت الآية. هذا في سبب عدم مودة أهل الكتاب. وأما ال…
❤30👍4💯3👏2
كل من أرسل سؤالاً أو استفساراً على الخاص القناة قد أجيب عليه ✅
❤14👍2💯2
Showing the 12 most recent of 37 posts we hold for @ybomar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 98 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 October 2026 — this entry's latest reading, not the date you are reading this.
“قناة يوسف بن عمر” (@ybomar), 13,391 subscribers as measured 22 October 2026. Telegram Register, tgregister.com/channel/ybomar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.