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Telegram profile photo for جَلوان

Channel

جَلوان

@ijlwan

On this record: Growth · Engagement · Posts · Citations · Cite this entry

191subscribers

-3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001552343612
TypeChannel
Username@ijlwan
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live2 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 2 September 2026
On Telegramt.me/ijlwan

Growth

191194192.57 August 2026 — 194 subscribers7 August 2026 — 194 subscribers21 August 2026 — 192 subscribers2 September 2026 — 191 subscribers7 August 20262 September 2026
4 measurements spanning 27 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 191–194 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
2 Sept 2026, 23:45191-1
21 Aug 2026, 11:54192-2
7 Aug 2026, 06:47194no change
7 Aug 2026, 06:24194first reading

Engagement

20 posts held, back to 6 January 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

23 Jul 2026, 15:14 UTC51 viewsread 7 August 2026

قال ابن رجب: ‌‏«إِن المؤمن إِذا استبطأَ الفرج، وأَيس منه بعد كثرة دعائه وتضرعه ولم يظهر عليه أَثر الإِجابة - يرجع إِلى نفسه باللائمة، ويقول لها: إنما أُتيت من قِبَلكِ ولو كان فيك خير لأُجِبْتُ. وهذا اللوم أَحب إِلى الله من كثير منِ الطاعات؛ فإنه يوجب انكسار العبد لمولاه، واعترافه له بأَنه أَهل لما نزل من البلاء، وأنَّه ليس بأهلٍ لإجابة الدعاءِ؛ فلذلك تسرع إِليه حينئذ إِجابة الدعاءِ، وتفريج الكرب، فإِنه تعالى عند المن

23 Jun 2026, 14:28 UTC78 viewsread 7 August 2026
Photo

متعنا الله وإياكم بهذه الاجازة متاع الصالحين

20 Jun 2026, 02:05 UTC85 viewsread 7 August 2026
Forwarded from @alm3youf

إذاعة الشيخ المعيوف وفقه الله 24 ساعة (بث تجريبي) على تيليجرام https://t.me/alm3youf?livestream للنشر بارك الله فيكم

16 Jun 2026, 18:42 UTC105 viewsread 7 August 2026

"مثل ما تجيك الكربة اللي بدون إشعار يجيك الفرج من خالقك وأنت ما تدري"

7 Jun 2026, 22:00 UTC143 viewsread 7 August 2026
Video

سبحانه وتعالى لن نعدم خيراً من ربٍّ يضحك

21 Apr 2026, 17:42 UTC241 viewsread 7 August 2026
Forwarded from @ybomar

كثير من الفهم عن الله والأنس بالله والرضا بالله: لم يحدث لولا تأخر الإجابة وانتظار الفرج

27 Mar 2026, 01:44 UTC304 viewsread 7 August 2026
Forwarded from @DrhayaalsabahQuestionsPhoto

🏷️•• الجمع بين نية الست من شوال والأيام البيض•• جمع النوايا | النوافل | صيام التطوع

19 Mar 2026, 16:14 UTC210 viewsread 7 August 2026
Forwarded from @mustakeen

[استقبال العيد بالمعاصي] جاء في كلام ابن القيم -رحمه الله- ما معناه: أنّ المعصية أغلظ وأشدّ في سياق الفرح. كمن يستقبل عيد الفطر بحلق اللحية والاختلاط، ومن تستقبله بالتبرّج ،وغير ذلك من صور استقبال الأعياد الشرعيّة بما يغضب الله جلّ في علاه. كما وقع في كلام كثير من أهل العلم أنّ استمرار الطّاعات الرمضانيّة بعده دلالة قبول الطاعات، واستقبال العيد بالمعاصي دلالة حرمان وخذلان، فاحذر -رحمك الله- من الخذلان.

15 Mar 2026, 16:38 UTC195 viewsread 7 August 2026
Forwarded from @osa5ssPhoto

من بركات ليلة سبع وعشرين (ليلة تحقيق الأمنيات) فكرة مقترحة لاستغلال هذه الليلة: إذا فرغت من صلاة التراويح مع الإمام لا تخرج من المسجد، بل اجلس وانوِ الاعتكاف إلى صلاة القيام، وهذا الوقت اعتزل فيه كل شيء وتفرغ فيه للعبادة (صلاة/ دعاء/ تلاوة قرآن..)

Showing the 12 most recent of 20 posts we hold for @ijlwan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.

“جَلوان” (@ijlwan), 191 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/ijlwan.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.