Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 9 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
60 measurements spanning 92 days, net -1,161. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 43,514–45,023 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 60
Measured (UTC)
Subscribers
Change
7 Nov 2026, 00:17
43,688
-1
5 Nov 2026, 21:47
43,689
-1
4 Nov 2026, 22:08
43,690
-9
3 Nov 2026, 22:55
43,699
-9
3 Nov 2026, 00:17
43,708
-1
1 Nov 2026, 22:49
43,709
-7
31 Oct 2026, 20:10
43,716
-6
30 Oct 2026, 21:49
43,722
-5
30 Oct 2026, 00:39
43,727
-4
28 Oct 2026, 00:56
43,731
-2
26 Oct 2026, 23:37
43,733
-16
25 Oct 2026, 21:28
43,749
+7
25 Oct 2026, 00:08
43,742
-9
23 Oct 2026, 21:45
43,751
-4
22 Oct 2026, 18:29
43,755
-20
21 Oct 2026, 15:06
43,775
-19
20 Oct 2026, 14:36
43,794
-23
19 Oct 2026, 11:05
43,817
-10
18 Oct 2026, 10:50
43,827
-20
17 Oct 2026, 13:26
43,847
first reading
Engagement
142 posts held, back to 4 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 181 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
5.35%
avg views ÷ 43,688 subscribers
Avg views / post
2,340
84 posts measured
Reaction rate
1.53%
reactions ÷ views · ER floor
Posts in window
84
of 142 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 7 November 2026
Posts held
142 (4 July 2026 – 7 November 2026)
Views total
196,185
Reactions total
3,005
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
7 Nov 2026, 17:29 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
≈35
Videos
≈1
Links
≈10,300
Lifetime counters from Telegram’s own channel header, read 7 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Reaction mix
5,812 reactions across 141 posts, in 7 distinct kinds. The most used accounts for 81.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
4,733
81.4%
💯
903
15.5%
👏
58
0.998%
⚡
45
0.774%
👌
35
0.602%
🔥
32
0.551%
👎
6
0.103%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 141 of the 142 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5,812 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 142 most recent posts we hold, published 4 July 2026 to 7 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Telegram’s own ‘edited’ marker: 0 of 84 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
عن عبد الله بن عمرو رضي الله عنهما قال:
قال رسول الله ﷺ:
" إن الله لا يقبض العلم انتزاعا ينتزعه من العباد، ولكن يقبض العلم بقبض العلماء، حتى إذا لم يبق عالما اتخذ الناس رءوسا جهالا، فسئلوا فأفتوا بغير علم، فضلوا وأضلوا ".
📚رواه البخاري 100
• إن الله لا يقبض العلم انتزاعاً ينتزعه من العباد": أي أن الله سبحانه وتعالى لا يرفع العلم من صدور الناس محواً وفجأة بأن ينسيهم إياه من غير سبب.
• "ولكن يقبض العلم بقبض العلما…
عن أبي هريرة رضي الله عنه قال:
قال رسول الله ﷺ :
" إن الله تجاوز لأمتي عما وسوست أو حدثت به أنفسها، ما لم تعمل به أو تكلم ".
📚رواه البخاري 6664
• العفو عن حديث النفس: الله سبحانه وتعالى عفا عن هذه الأمة وتجاوز لها عما يطرأ على الصدور والقلوب من وساوس، وهواجس، وأفكار عابرة.
• شرط المؤاخذة: لا يحاسب العبد ولا يأثم على هذه الوساوس إلا إذا ترجمها إلى عمل بالجوارح أو نطق بها باللسان.
• الفرق بين الوسوسة والعزم: الخوا…
عن أبي هريرة رضي الله عنه قال :
قال رسول الله ﷺ:
" من قال حين يصبح وحين يمسي : سبحان الله وبحمده. مائة مرة - لم يأت أحد يوم القيامة بأفضل مما جاء به، إلا أحد قال مثل ما قال، أو زاد عليه ".
📚رواه مسلم 2692
• الذكر: «سبحان الله وبحمده» (أو ورد في رواية أخرى: «سبحان الله العظيم وبحمده»).
• العدد: مائة مرة (100 مرة) في الصباح ومائة مرة في المساء.
• الوقت المفضل:
• الصباح: من بعد طلوع الفجر إلى طلوع الشمس (ويجزئ إلى ق…
عن أبي هريرة رضي الله عنه :
أن رسول الله ﷺ أتي ليلة أسري به بإيلياء بقدحين من خمر ولبن، فنظر إليهما، ثم أخذ اللبن، فقال جبريل: الحمد لله الذي هداك للفطرة، ولو أخذت الخمر غوت أمتك
📚رواه مسلم 5576
• القدحان: أُتي النبي ﷺ بإناءين، أحدهما فيه لبن والآخر فيه خمر.
• اختيار اللبن: اختار النبي ﷺ اللبن، وهو يرمز إلى الطهارة، والسهولة، والاستقامة، والفطرة السليمة.
• قول جبريل: أثنى جبريل عليه السلام على هذا الاختيار قائلاً…
عن عبدالله بن عمر وصي الله عنهما قال :
قال رسول الله ﷺ :
" إنما مثل صاحب القرآن كمثل الإبل المعقلة ، إن عاهد عليها أمسكها، وإن أطلقها ذهبت ".
📚رواه مسلم 789
الحث على تعاهد القرآن وتلاوته، والحذر من تعريضه للنسيان
الإبل المُعَقَّلة: المشدودة بالعقال، وهو الحبل الذي يشد به ركبة البعير؛ لكي يبقى في مكانه.
عاهد عليها: استمر إمساكه لها
عن أنس بن مالك رضي الله عنه قال:
كان أكثر دعاء النبي ﷺ : " اللهم ربنا آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار ".
📚رواه البخاري 4522
سؤال الله خير الدنيا والآخرة.
وفيه: الدعاء بالأدعية الجامعة
عن عياض بن حمار رضي الله عنه قال:
قال رسول الله ﷺ :
" إن الله أوحى إلي ؛ أن تواضعوا، حتى لا يفخر أحد على أحد، ولا يبغ أحد على أحد ".
📚رواه مسلم 2865
تَوَاضَعُوا: التواضع إظهار الضعة، وهي خفض الجناح، وإلانة الجانب من غير خسة ولا مذلة.
يَبْغِيَ: البغي هو الظلم والاستطالة، والتعدي على الغير.
يفْخَرَ: الافتخار هو التمدح بالخصال و المباهاة بالمكارم والمناقب
عن أبي هريرة رضي الله عنه قال:
قال رسول الله ﷺ :
" ينزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا، حين يبقى ثلث الليل الآخر، يقول : من يدعوني فأستجيب له ؟ من يسألني فأعطيه ؟ من يستغفرني فأغفر له ؟ ".
📚رواه البخاري 1145
بَيانُ فضْلِ الثُّلثِ الأخيرِ مِن اللَّيل، وفضلِ الصَّلاةِ، والدُّعاءِ فيه. #الوتر
عن أبي هريرة رضي الله عنه قال:
قال رسول الله ﷺ:
" إن في الجنة مائة درجة أعدها الله للمجاهدين في سبيل الله، ما بين الدرجتين كما بين السماء والأرض، فإذا سألتم الله فاسألوه الفردوس ؛ فإنه أوسط الجنة، وأعلى الجنة - أراه : فوقه عرش الرحمن - ومنه تفجر أنهار الجنة ".
📚رواه البخاري 2790
• عدد درجات الجنة: في الجنة مائة درجة أعدها الله للمجاهدين في سبيله، والمسافة بين كل درجتين كما بين السماء والأرض.
• الفردوس الأعلى: هي …
عن عبدالله بن مسعود رضي الله عنه قال:
كأني أنظر إلى رسول الله ﷺ يحكي نبيا من الأنبياء ضربه قومه، وهو يمسح الدم عن وجهه، ويقول: رب اغفر لقومي فإنهم لا يعلمون. وفي رواية: بهذا الإسناد، غير أنه قال: فهو ينضح الدم عن جبينه.
📚رواه مسلم 1792
• حلم الأنبياء وصبرهم: يضرب الأنبياء-عليهم السلام- أعظم الأمثلة في الصبر على أذى أقوامهم، ومقابلة الإساءة بالرحمة والدعاء بالهداية والمغفرة.
• مشابهة حال النبي ﷺ: ذكر العلماء أن ال…
عن أبي هريرة رضي الله عنه قال :
قال رسول الله ﷺ:
إن الإيمان ليأرز إلى المدينة كما تأرز الحية إلى جحرها.
📚رواه البخاري 1876
• معنى «يأرز»: يرجع، ينضم، ويجتمع بعضه إلى بعض ويثبت.
• بداية ونهاية الانطلاق: الإسلام بدأ وانطلق بقوته وسلطانه ومنبع وحيه من المدينة، وفي آخر الزمان وعندما يقع الفساد في البلدان الأخرى أو يقلّ الإسلام فيها، ينحاز الإيمان ويرجع إليها ليبقى مجتمعاً فيها.
عن أبي هريرة رضي الله عنه قال:
كان رسول الله ﷺ يقول: " اللهم أصلح لي ديني الذي هو عصمة أمري، وأصلح لي دنياي التي فيها معاشي، وأصلح لي آخرتي التي فيها معادي، واجعل الحياة زيادة لي في كل خير، واجعل الموت راحة لي من كل شر ".
📚رواه مسلم 2720
الحرص على هذا الدعاء والاهتمام به
عصمة أمري: العصمة هي المنع والحفظ، أي ما أعتصم به في جميع أموري.
معاشي: أي مكان عيشي وحياتي.
معادي: أي مكان عودتي أو زمان إعادتي، لأن مآل الإنسان…
👍26💯4⚡1
Signed أبو عبد الرحمن المغربي
Showing the 12 most recent of 142 posts we hold for @sahehlbokhari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Channels Telegram recommends alongside this one
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 9 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
« قناة بوت الأذكار » @x6AzkarBOTChannel · 27,571 Telegram ranks this channel #47 of 81 here — alongside 80 others — read 9 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 November 2026 — this
entry's latest reading, not the date you are reading this.
“صحيح البُخاري ومُسلم” (@sahehlbokhari), 43,688 subscribers as measured 7 November 2026. Telegram Register, tgregister.com/channel/sahehlbokhari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
