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Channel

فوائد وٱثار السلف

@alaathar333

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

1,424subscribers

-29 since we began measuring on 28 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001303378325
TypeChannel
Username@alaathar333
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded28 August 2026
Last confirmed live28 October 2026
Measurements held15
Confirmed unchanged1 time, most recently 28 October 2026
On Telegramt.me/alaathar333

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

1,4241,4541,43928 August 2026 — 1,453 subscribers28 August 2026 — 1,453 subscribers1 September 2026 — 1,454 subscribers5 September 2026 — 1,447 subscribers10 September 2026 — 1,441 subscribers14 September 2026 — 1,443 subscribers18 September 2026 — 1,442 subscribers28 September 2026 — 1,439 subscribers5 October 2026 — 1,435 subscribers12 October 2026 — 1,437 subscribers15 October 2026 — 1,435 subscribers18 October 2026 — 1,431 subscribers21 October 2026 — 1,429 subscribers25 October 2026 — 1,426 subscribers28 October 2026 — 1,424 subscribers28 August 202628 October 2026
15 measurements spanning 60 days, net -29. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,420–1,459 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
28 Oct 2026, 03:571,424-2
25 Oct 2026, 02:261,426-3
21 Oct 2026, 16:271,429-2
18 Oct 2026, 18:581,431-4
15 Oct 2026, 09:481,435-2
12 Oct 2026, 12:371,437+2
5 Oct 2026, 18:581,435-4
28 Sept 2026, 07:391,439-3
18 Sept 2026, 11:391,442-1
14 Sept 2026, 10:191,443+2
10 Sept 2026, 12:381,441-6
5 Sept 2026, 10:201,447-7
1 Sept 2026, 07:451,454+1
28 Aug 2026, 23:151,453no change
28 Aug 2026, 23:011,453first reading

Engagement

20 posts held, back to 28 June 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 June 2024. An engagement rate over an empty window would be a number about nothing.

Recent posts

30 Jun 2024, 17:43 UTC≈4,060 viewsread 28 August 2026
Sticker

Sticker, posted without a caption

Signed أم زينب القرشية

30 Jun 2024, 17:43 UTC≈4,120 viewsread 28 August 2026

الفضيل بن عياض رحمه الله ما من أحد أحب الرياسة إلا حسد وبغى، وتتبع عيوب الناس، وكره أن يُذكر أحد بخير جامع بيان العلوم وفضله ۱۲۳ 📚 وكان هذا الاثر ينطبق على رويبضة زماننا والله المستعان.

Signed أم زينب القرشية

30 Jun 2024, 17:41 UTC≈4,010 viewsread 28 August 2026
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Sticker, posted without a caption

Signed أم زينب القرشية

30 Jun 2024, 17:40 UTC≈4,040 viewsread 28 August 2026

مختارات اثرية يقول ابن عطاء الله: ادفن وجودك في أرض الخمول ، فما نَبَتَ مِمَّا لَمْ يُدْفَنُ لَا يَتِمُ نِتَاجُهُ. وقال أيوب السختياني: والله ما صدق الله عبد إلا سره أن لا يشعر بمكانه". وقال رجل لبشر بن الحارث رضي الله عنه: أوصني فقال: "أخمل ذكرك، وأطب مطعمك". وقال بعضهم رضي الله عنه: "ما أعرف رجلا أحب أن يُعرف إلا ذهب دينه وافتضح". وقال أيضًا: "لا يجد حلاوة الآخرة من أحب أن يعرفه الناس".

Signed أم زينب القرشية

30 Jun 2024, 17:39 UTC≈3,020 viewsread 28 August 2026
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Sticker, posted without a caption

Signed أم زينب القرشية

30 Jun 2024, 17:39 UTC≈2,830 viewsread 28 August 2026

‏من الحرمان أن يسخر اللَّه لك وسائل الدعوة في هاتفك ، ثم لا تُذكِّر بالتَوحِيد ولا تدل على السُّنَّةُ !

Signed أم زينب القرشية

30 Jun 2024, 04:37 UTC≈2,620 viewsread 28 August 2026
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Sticker, posted without a caption

Signed أم زينب القرشية

30 Jun 2024, 04:37 UTC≈2,580 viewsread 28 August 2026

‏أذكــــار الصــبـــــــاح والمســـــــــاء سببًا في انشــــراح الصدر وطمأنينـــة القلب وذكر اللَّه للعبد في الملأ الأعلى. قال اللَّه تعالى: {الَّذِينَ آمَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللّهِ أَلاَ بِذِكْرِ اللّهِ تَطْمَئِنُّ الْقُلُوبُ}. [الرعد:28]. #أذكار_الصباح

Signed أم زينب القرشية

30 Jun 2024, 04:34 UTC≈2,280 viewsread 28 August 2026
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Sticker, posted without a caption

Signed أم زينب القرشية

30 Jun 2024, 04:34 UTC≈2,190 viewsread 28 August 2026
Forwarded from @ahlhadit

التابعي الجليل أيوب السختياني رحمه الله عداده في صغار التابعين . •سمعت الحسن يقول : أيوب سيد شباب أهل البصرة . •حدثنا الحميدي قال : لقي ابن عيينة ستة وثمانين من التابعين ، وكان يقول : ما رأيت مثل أيوب . •قال مالكا : كنا ندخل على أيوب السختياني ، فإذا ذكرنا له حديث رسول الله -صلى الله عليه وسلم - بكى حتى نرحمه . •عن سلام ، قال : كان أيوب السختياني ، يقوم الليل كله ، فيخفي ذلك ، فإذا كان عند الصبح ، رفع صوته ، كأن…

Signed أم زينب القرشية

29 Jun 2024, 03:58 UTC≈1,610 viewsread 28 August 2026
Sticker

Sticker, posted without a caption

Signed أم زينب القرشية

29 Jun 2024, 03:58 UTC≈1,610 viewsread 28 August 2026
Forwarded from @batahimatfal

أكثر من 100 إسم من أسماء نساء سلفنا الصالح . ➖هذه المجموعة من #الأسماء لمساعدة البعض على اختيار أسماء #حسنة لبناتهم. 1- أبية. 2- أروى. 3 - أسماء. 4 - آسية. 5 - أسيدة. 6 - أمامة. 7 - آمنة. 8 - أميمة. 9 - أمينة. 10 - أنيسة. 11 - بانة. 12 - باهلة. 13 - بثينة. 14 - بجيلة. 15- بركة. 16 - بروع. 17 - بسرة. 18 - تماضر. 19 - ثبيتة. 20 - جديلة. 21 - جمانة. 22 - جُمَيل. 23 - جميلة. 24 - جويرية. 25 - حبيبة. 26 - حسانة. 27 - ح…

Signed أم زينب القرشية

Showing the 12 most recent of 20 posts we hold for @alaathar333. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

وَذَكِّر
@wazaker73 · 22,376
Telegram ranks this channel #5 of 75 here — alongside 74 others — read 20 September 2026
صحيح البُخاري ومُسلم
@sahehlbokhari · 43,731
Telegram ranks this channel #32 of 77 here — alongside 76 others — read 9 September 2026
معلومات طبية وصحية
@Medical_973 · 41,877
Telegram ranks this channel #45 of 71 here — alongside 70 others — read 28 August 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 October 2026 — this entry's latest reading, not the date you are reading this.

“فوائد وٱثار السلف” (@alaathar333), 1,424 subscribers as measured 28 October 2026. Telegram Register, tgregister.com/channel/alaathar333.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.