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Channel

فوائد أثرية من بطون الكتب

@fawaedmnkoteb

On this record: Topic · Growth · Engagement · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry

7,894subscribers

+86 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001129123536
TypeChannel
Username@fawaedmnkoteb
Created25 July 2017measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/fawaedmnkoteb

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

7,7997,8947,846.56 August 2026 — 7,808 subscribers6 August 2026 — 7,808 subscribers6 August 2026 — 7,799 subscribers9 August 2026 — 7,808 subscribers12 August 2026 — 7,812 subscribers15 August 2026 — 7,805 subscribers19 August 2026 — 7,831 subscribers22 August 2026 — 7,833 subscribers25 August 2026 — 7,834 subscribers29 August 2026 — 7,837 subscribers1 September 2026 — 7,831 subscribers5 September 2026 — 7,827 subscribers10 September 2026 — 7,824 subscribers14 September 2026 — 7,888 subscribers18 September 2026 — 7,894 subscribers6 August 202618 September 2026
15 measurements spanning 43 days, net +86. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 7,785–7,908 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 10:017,894+6
14 Sept 2026, 03:407,888+64
10 Sept 2026, 14:197,824-3
5 Sept 2026, 03:217,827-4
1 Sept 2026, 10:057,831-6
29 Aug 2026, 01:377,837+3
25 Aug 2026, 17:017,834+1
22 Aug 2026, 09:467,833+2
19 Aug 2026, 02:347,831+26
15 Aug 2026, 20:147,805-7
12 Aug 2026, 14:047,812+4
9 Aug 2026, 14:137,808+9
6 Aug 2026, 19:007,799-9
6 Aug 2026, 08:307,808no change
6 Aug 2026, 08:237,808first reading

Engagement

91 posts held, back to 28 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 19 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
4.81%
avg views ÷ 7,894 subscribers
Avg views / post
380
18 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
18
of 91 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 27 August 2026
Posts held91 (28 July 202627 August 2026)
Views total6,838
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken28 Aug 2026, 20:15 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

27 Aug 2026, 19:29 UTC275 viewsread 28 August 2026
File

#صوتيات_سلفية #فوائد_منهجية كلام الشيخ مقبل بن هادي الوادعي رحمه الله في ضرورة منهج الجرح والتعديل ، وحاجة الناس إليه، والأدلة عليه https://t.me/fawaedmnkoteb/10133

26 Aug 2026, 06:29 UTC451 viewsread 28 August 2026
Photo

#قبسات_من_منهج_السلف #آثار_السلف ▪️وجوب التحذير من أهل البدع، وبيان حال من يزهد في الردود. قال عقبة بن علقمة المعافري: «كنت جالسا عند أرطاة [يعني أرطاة بن المنذر السكوني] فقال بعض أهل المجلس: ما تقولون في الرجل يجالس أهل السّنّة ويخالطهم فإذا ذكر أهل البدع قال: دعونا من ذكرهم، فلا يذكرونهم. قال: يقول أرطاة: هو منهم لا يلبس عليكم أمره. قال: فأنكرت ذلك من قول أرطاة، فقدمت على الأوزاعيّ وكان كشّافا لهذه الأشياء إذا ب

26 Aug 2026, 03:38 UTC407 viewsread 28 August 2026
Photo

#فوائد_منهجية ◾️فضل التمسك بالسنة قال الإمام ابن القيم رحمه الله : «التمسك بالسنة يكفر الكبائر، كما أن مخالفة السنة تحبط الحسنات، وأهل السنة إن قعدت بهم أعمالهم قامت بهم عقائدهم، وأهل البدع إذا قامت بهم أعمالهم قعدت بهم عقائدهم، وأهل السنة هم الذين أحسنوا الظن بربهم إذ وصفوه بما وصف به نفسه ووصفه به رسوله ووصفوه بكل كمال وجلال ونزهوه عن كل نقص، والله تعالى عند ظن عبده به، وأهل البدع هم الذين يظنون بربهم ظن السوء».

25 Aug 2026, 21:51 UTC398 viewsread 28 August 2026
Photo

▪️خطورة البدع قال الإمام ابن القيم - رحمه الله - : «فإنَّ البدَعَ تَسْتَدْرِجُ بصغيرها إلى كبيرها، حتى ينسلِخَ صاحبُها من الدّين، كما تنسَلُّ الشَّعرةُ من الْعَجينِ، فمفاسدُ البدَعِ لا يقِفُ عليها إلا أربابُ البصائر، والعميانُ في ظلمةِ العَمَى (وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ)». مدارج السالكين ( ١/ ٣٥٠). وقال الإمام ابن القيم - رحمه الله: «كلما ظهرت بدعة من هذه البدع وغيرها أقام الله

25 Aug 2026, 19:29 UTC397 viewsread 28 August 2026
Photo

#ردود دار الإفتاء المصرية: الاحتفال بـ المولد سنة مؤكدة عن النبي !!

Showing the 12 most recent of 91 posts we hold for @fawaedmnkoteb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@fawaedmnkoteb edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
8 August 2026
Most recent edit
25 August 2026

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

فوائد قرآنية
@quranfaa · 101,600
Telegram ranks this channel #8 of 85 here — alongside 84 others — read 27 August 2026
📖 تحفيظ القرآن الكريم 📖
@alrsalaa1 · 76,574
Telegram ranks this channel #9 of 85 here — alongside 84 others — read 19 August 2026
تدبر القرآن في ٣٠٠ يوم
@QTAReads · 38,162
Telegram ranks this channel #13 of 87 here — alongside 86 others — read 31 August 2026
📜 دُرَرَ مِنْ أقوال السَلَف
@SaidDorar · 63,906
Telegram ranks this channel #15 of 92 here — alongside 91 others — read 21 August 2026
صحيح البُخاري ومُسلم
@sahehlbokhari · 44,254
Telegram ranks this channel #22 of 77 here — alongside 76 others — read 9 September 2026
كتب الإمام ابن القيم
@ktbibnalqaim · 87,161
Telegram ranks this channel #44 of 96 here — alongside 95 others — read 18 August 2026
🇸🇦"" ከጦሳ ማዶ ደሴ "" أبو الناموس الأثري 🇸🇦
@AbuNibrase_and_Namuse · 53,868
Telegram ranks this channel #57 of 83 here — alongside 82 others — read 9 September 2026
أسئلة تجويد || الحلقة القرآنية
@tajweedhalqh · 80,124
Telegram ranks this channel #68 of 82 here — alongside 81 others — read 5 September 2026

This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“فوائد أثرية من بطون الكتب” (@fawaedmnkoteb), 7,894 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/fawaedmnkoteb.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.