عن مسلم ، عن #مسروق_بن_الأجدع : أَنَّهُ رَأَى رَجُلاً يصلي في ركعة ثلاث سجدات ، فقال : إنَّ الله رضي لِكُلِّ ركعة بسجدتين . ( ابن أبي شيبة في المصنف ٨٩٣٩ )

Channel
صحيح آثار التابعين
@athar_tabin
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
13,411subscribers
+100 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001111891235 |
|---|---|
| Type | Channel |
| Username | @athar_tabin |
| Created | 21 March 2017 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 November 2026 |
| Measurements held | 55 |
| Confirmed unchanged | 1 time, most recently 6 November 2026 |
| On Telegram | t.me/athar_tabin |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Nov 2026, 21:46 | 13,411 | +4 |
| 5 Nov 2026, 20:00 | 13,407 | +3 |
| 4 Nov 2026, 22:17 | 13,404 | +9 |
| 4 Nov 2026, 00:17 | 13,395 | -1 |
| 2 Nov 2026, 00:35 | 13,396 | +11 |
| 1 Nov 2026, 00:27 | 13,385 | +1 |
| 30 Oct 2026, 20:48 | 13,384 | +9 |
| 29 Oct 2026, 18:40 | 13,375 | +10 |
| 28 Oct 2026, 15:50 | 13,365 | -4 |
| 27 Oct 2026, 18:36 | 13,369 | +8 |
| 26 Oct 2026, 18:17 | 13,361 | -2 |
| 25 Oct 2026, 16:18 | 13,363 | -3 |
| 24 Oct 2026, 15:30 | 13,366 | +1 |
| 23 Oct 2026, 18:07 | 13,365 | +4 |
| 22 Oct 2026, 20:50 | 13,361 | +3 |
| 21 Oct 2026, 16:36 | 13,358 | -8 |
| 20 Oct 2026, 09:46 | 13,366 | +2 |
| 18 Oct 2026, 09:39 | 13,364 | -4 |
| 17 Oct 2026, 12:16 | 13,368 | +1 |
| 16 Oct 2026, 14:27 | 13,367 | first reading |
Engagement
44 posts held, back to 21 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 58 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 17.1%
- avg views ÷ 13,411 subscribers
- Avg views / post
- 2,290
- 6 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 6
- of 44 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 November 2026 |
|---|---|
| Posts held | 44 (21 June 2026 – 4 November 2026) |
| Views total | 13,768 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Nov 2026, 18:39 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
Telegram’s own ‘edited’ marker: 0 of 6 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
كان الأَسْوَدُ النَّخَعِيُّ ابْنُ يَزِيدَ , إذَا سَمِعَ الرَّعْدَ قال : سُبْحَانَ الَّذِي يُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلائِكَةُ مِنْ خِيفَتِهِ (ابن أبي شيبة في المصنف ٢٩٨٢٦) #الأسود_النخعي
قال #سعيد_بن_المسيب : وَلَدُ نوح ثلاثة : سَامٌ ، وَحَامٌ ، وَيَافِثُ فَوَلَدُ سامٍ العرب وفارسُ وَالرُّومُ وفي كُلِّ هَؤُلاَءِ خَيْرٌ وَوَلَدُ حامٍ السودان وَالْبَرْبَرُ وَالْقِبْطُ ووَلَدُ يافِثَ التُّرْكُ وَالصَّقَالِبَةُ وَيَأْجُوجُ وَمَأْجُوجُ ( ابن سعد في الطبقات ٧٥ )
دخل مسلمة بن عبد الملك على #عمر_بن_عبدالعزيز يعوده فقال لأخته فاطمة : إني أرى أمير المؤمنين قد أصبح باريا ، فلو غيرتم ثيابه ، فسكتت عنه ، ثم أعاد عليها . فقالت : والله ما لأمير المؤمنين قميص غيره . [ ابن أبي الدنيا في إصلاح المال ٣٨٦ ]
{ وهو أهون عليه} قال #الربيع_بن_خثيم : ما شيء عليه بعزيز . ( الطبري في نفسيره ١٨/٤٨٥ )
كان #شريح القاضي يقول : يا عبد الله دع ما يريبك إلى ما لا يريبك فوالله لا تجد فقد شيء تركته لوجه الله.. [ ابن سعد في الطبقات٨٧٠٨ ]
كان التابعي #مطرف_بن_عبدالله رحمه الله يدعو بهذا الدعاء: اللهم إني أعوذ بك أن تبتليني ببلاء يضطرني إلى شيء من معاصيك وأعوذ بك أن أكون عبرة لأحد من خلقك وأعوذ بك أن يكون أحد أسعد بما آتيتني مني وأعوذ بك أن أقول من الحق شيئًا أريد به غير وجهك.... [ الجزء العشرون من الزهد للإمام أحمد ]
قال #طاووس : أَنَّ السَّاعَةَ مِنْ يومِ الْجُمُعَةِ التي تَقُومُ فيها السَّاعَةُ والتي أَنْزَلَ اللَّهُ فيها آدمَ ، والتي لا يَدْعُو اللَّهَ فيها الْمُسْلِمُ بِدَعْوَةٍ صالِحَةٍ إلَّا اسْتُجِيبَ لَهُ مِنْ حين تَصْفَرُّ الشَّمْسُ إِلَى أَنْ تَغْرُبَ . ( مصنف عبد الرزاق ٥٥٢٨ )
عن ابن أبي رواد قال : رأيت في يد #محمد_بن_واسع قرحة ، فكأنه رأى ما شق علي منها ، فقال : أتدري ماذا لله علي في هذه القرحة من النعمة ؟ فسكت ، فقال : حين لم يجعلها على حدقتي ، ولا على طرف لساني ، ولا على طرف ذكري . قال : فهانت علي قرحته ( ابن أبي الدنيا في الصبر ١٨٨)
{ لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُمْ } [النحل: 25] قال #قتادة : ذُنُوبُهُمْ ، وذُنُوبُ الذين يُضِلُّونَهُمْ بغير عِلْمٍ . ( ابن أبي الدنيا في الأهوال ٢٦٩ )
{ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا } قال التابعي المخضرم #عبيد_بن_عمير : إِنَّ جَهَنَّمَ تَزْفِرُ زَفْرَةً لا يَبْقَى مَلَكٌ وَلا نَبِيٌّ إِلا خَرَّ تَرْتَعِدُ فَرَائِصُهُ , حَتَّى إِنَّ إِبْرَاهِيمَ لَيَجْثُو عَلَى رُكْبَتَيْهِ, فَيَقُولُ: رَبِّ لا أَسْأَلُكَ الْيَوْمَ إِلا نَفْسِي . [ ابن أبي حاتم في تفسيره ١٥٧٩٨]
قال #مكحول : عَيْنَانِ لاَ تَمَسُّهُمَا النَّارُ : عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ وَعَيْنٌ بَاتَتْ مِنْ وَرَاءِ الْمُسْلِمِينَ . ( أحمد في الزهد ٢٣٢٥ )
Showing the 12 most recent of 44 posts we hold for @athar_tabin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@alathar · 11,2675 posts︎︎«سَائِلُوا العُلَمَاءَ» ..
@alkulifyQ_bot · 1,2585 postsفقه السلف
@fegh_alsalaf · 3,1794 postsأفلا يتدبرون القرآن
@athar_tafser · 8,2633 postsقناة الأدعية والأذكار المأثورة
@athar_doaa · 4,2122 postsدار الهجرة
@Aliif_generation · 8621 postآثارٌ مُنْتَقَاة
@Atthharmuntaqah · 81 postقناة | محمد بن شريف (رجل مسلم على سنة محمد ﷺ)
@Mo_ebn_Sh_sunnah · 311 postآثار وفوائد تربوية
@athartrbaweyah · 3,3411 postقتيبة
@kotiba2 · 741 postطارق بن مسعد
@tarekqundil · 2841 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@PATIENT_77 · 21,463
Telegram ranks this channel #2 of 54 here — alongside 53 others — read 21 September 2026
@sahehlbokhari · 43,688
Telegram ranks this channel #3 of 77 here — alongside 76 others — read 9 September 2026
@Ibn_Aljuzi · 37,532
Telegram ranks this channel #16 of 87 here — alongside 86 others — read 31 August 2026
@elbadr12 · 34,076
Telegram ranks this channel #42 of 94 here — alongside 93 others — read 4 September 2026
@ktbibnalqaim · 87,406
Telegram ranks this channel #49 of 96 here — alongside 95 others — read 18 August 2026
@aladbalarba11 · 60,577
Telegram ranks this channel #71 of 91 here — alongside 90 others — read 23 August 2026
@badratkhaier · 81,974
Telegram ranks this channel #71 of 98 here — alongside 97 others — read 18 August 2026
@Alaa_Hamed1 · 165,860
Telegram ranks this channel #84 of 100 here — alongside 99 others — read 12 August 2026
This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.
“صحيح آثار التابعين” (@athar_tabin), 13,411 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/athar_tabin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.