{ وأنزلنا من المعصرات ماء ثجاجا } قال #الحسن_البصري : المعصرات : السحاب ، الثجاج : الماء الكثير ، ينبت الله به الحب . (ابن أبي الدنيا في المطر والرعد والبرق ٧٢)

Channel
أفلا يتدبرون القرآن
@athar_tafser
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
8,263subscribers
+148 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001087301916 |
|---|---|
| Type | Channel |
| Username | @athar_tafser |
| Description | تفسير كتاب الله عزوجل من الحديث والآثار المروية عن السلف الصالح رحمهم الله ورضي عنهم فضائل القرآن والآيات والسور فوائد متفرقة في هذه الأبواب ساهم بنشر رابط القناة واحتسب في ذلك ابحث عن تفسير الكلمة أو الآية من أسرة : آثار وفوائد سلفية |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 4 November 2026 |
| Measurements held | 26 |
| Confirmed unchanged | 1 time, most recently 4 November 2026 |
| On Telegram | t.me/athar_tafser |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Nov 2026, 04:16 | 8,263 | +7 |
| 1 Nov 2026, 08:04 | 8,256 | +18 |
| 29 Oct 2026, 05:50 | 8,238 | +9 |
| 26 Oct 2026, 03:59 | 8,229 | +6 |
| 23 Oct 2026, 03:46 | 8,223 | +7 |
| 20 Oct 2026, 13:38 | 8,216 | -4 |
| 17 Oct 2026, 02:56 | 8,220 | +3 |
| 14 Oct 2026, 08:38 | 8,217 | -1 |
| 10 Oct 2026, 15:56 | 8,218 | +7 |
| 4 Oct 2026, 18:57 | 8,211 | +21 |
| 25 Sept 2026, 06:16 | 8,190 | +20 |
| 16 Sept 2026, 22:19 | 8,170 | +6 |
| 13 Sept 2026, 03:55 | 8,164 | +15 |
| 9 Sept 2026, 05:18 | 8,149 | +3 |
| 4 Sept 2026, 03:16 | 8,146 | +10 |
| 1 Sept 2026, 02:15 | 8,136 | -1 |
| 29 Aug 2026, 03:23 | 8,137 | +12 |
| 26 Aug 2026, 07:04 | 8,125 | -2 |
| 23 Aug 2026, 08:56 | 8,127 | +5 |
| 20 Aug 2026, 01:28 | 8,122 | first reading |
Engagement
47 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 27 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 15.7%
- avg views ÷ 8,263 subscribers
- Avg views / post
- 1,290
- 7 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 7
- of 47 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 November 2026 |
|---|---|
| Posts held | 47 (7 June 2026 – 4 November 2026) |
| Views total | 9,060 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 5 Nov 2026, 23:19 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 143
- Videos
- 25
- Links
- 698
Lifetime counters from Telegram’s own channel header, read 5 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
Telegram’s own ‘edited’ marker: 4 of 7 posts held from the last 30 days (57.1%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
{ فأصابه وابلٌ } الوابل المطر قاله عكرمة ، والحسن وقتادة والسدي ووهب بن منبه وعطاء الخراساني وغيرهم غير أن الربيع بن أنس وقتادة قالا : المطر الشديد . [ تفسير ابن أبي حاتم 2748 ]
{ سل بني إسرائيل كم آتيناهم من آية بينة } قال #أبوالعالية : آتاهم الله آيات بينات : عصى موسى ويده وأقطعهم البحر وأغرق عدوهم وهم ينظرون وظلل عليهم الغمام وأنزل عليهم المن والسلوى وقال #مجاهد : ما ذكر منها في القرآن وما لم يذكر [ تفسير ابن أبي حاتم 1969 ]
{ فَقَالَ لِصَاحِبِهِ وَهُوَ يُحَاوِرُهُ أَنَا أَكْثَرُ مِنْكَ مَالا وَأَعَزُّ نَفَرًا } قال التابعي #قتادة : وتلك والله أمنية الفاجر : كثرة المال ، وعزّة النفر ... [ تفسير الطبري ]
عن #الحسن ، و #قتادة في قوله تعالى: {ورحمتي وسعت كل شيء} [الأعراف: 156] ، قالا: «وسعت في الدنيا البر والفاجر ، وهي يوم القيامة للذين اتقوا خاصة». [تفسير عبدالرزاق]
{ لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ } قال #الحسن_البصري : نبتلى والله في أموالنا وأنفسنا ... وقال ابن جريج : يُعْلِمُ المؤمنين أن سيبتليهم فينظر كيف صبرهم على دينهم ؟ [ تفسير ابن أبي حاتم 3 / 833 -834 ]
{ ويتم نعمته عليك } قال التابعي #سعيد_بن_جبير : من تمام النعمة : دخول الجنة إن الله - عزوجل - لم يتم نعمته على أحد فيدخله النار [ تفسير ابن أبي حاتم 12178 ]
{ يصوركم في الأرحام كيف يشاء } قال #قتادة : من ذكر أو أنثى , وأحمر وأسود , وتام وغير تام الخلق [ تفسير ابن أبي حاتم 3159 ]
قالت #عائشة أم المؤمنين رضي الله عنها عن رسول الله صلى الله عليه وسلم : كان خلقه القرآن ... أو قالت : إن خلق نبي الله صلى الله عليه وسلم كان القرآن .. [ أحمد ومسلم وغيرهما ] قال التابعي #قتادة بعد روايته هذا الأثر : وإن القرآن جاء بأحسن أخلاق الناس.... [ طبقات ابن سعد 821 ]
{ وَلَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ } قَالَ #عبدالله_بن_مسعود رضي الله عنه : إِنَّهَا لَمُحْكَمَةٌ مَا نُسِخَتْ وَلَا تُنْسَخُ إِلَى يَوْمِ الْقِيَامَةِ [ ابن أبي حاتم في تفسيره ١٧٠١ ]
{ لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُمْ } [النحل: 25] قال #قتادة : ذُنُوبُهُمْ ، وذُنُوبُ الذين يُضِلُّونَهُمْ بغير عِلْمٍ . ( ابن أبي الدنيا في الأهوال ٢٦٩ )
قوله : { وإنا لنراك فينا ضعيفا } قال #سعيد_بن_جبير : كان أعمى . هو شعيب نبي الله ( ابن أبي حاتم في تفسيره ١١٩٩٨ )
Showing the 12 most recent of 47 posts we hold for @athar_tafser. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@PATIENT_77 · 21,463
Telegram ranks this channel #8 of 54 here — alongside 53 others — read 21 September 2026
@tdburalquran · 247,200
Telegram ranks this channel #11 of 91 here — alongside 90 others — read 11 August 2026
@sahehlbokhari · 43,689
Telegram ranks this channel #18 of 77 here — alongside 76 others — read 9 September 2026
@Ibn_Aljuzi · 37,534
Telegram ranks this channel #19 of 87 here — alongside 86 others — read 31 August 2026
@MerathAcademy · 91,110
Telegram ranks this channel #53 of 87 here — alongside 86 others — read 17 August 2026
@AttawheedChannel · 18,747
Telegram ranks this channel #55 of 89 here — alongside 88 others — read 5 October 2026
@Alaahamedelfakh · 63,187
Telegram ranks this channel #57 of 87 here — alongside 86 others — read 21 August 2026
@alazhryahmedali12445 · 49,431
Telegram ranks this channel #66 of 92 here — alongside 91 others — read 25 August 2026
@drShayma_qus · 25,954
Telegram ranks this channel #75 of 86 here — alongside 85 others — read 13 September 2026
@alfaq_almoyassr · 20,240
Telegram ranks this channel #90 of 96 here — alongside 95 others — read 26 September 2026
This channel appears in 10 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this entry's latest reading, not the date you are reading this.
“أفلا يتدبرون القرآن” (@athar_tafser), 8,263 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/athar_tafser.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.