#الأضحية

Channel
فقه السلف
@fegh_alsalaf
On this record: Topic · Also posting the same content · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
3,240subscribers
-27 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001098171443 |
|---|---|
| Type | Channel |
| Username | @fegh_alsalaf |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/fegh_alsalaf |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 12:54 | 3,240 | -2 |
| 6 Sept 2026, 09:36 | 3,242 | +1 |
| 2 Sept 2026, 06:43 | 3,241 | -1 |
| 30 Aug 2026, 08:35 | 3,242 | -2 |
| 24 Aug 2026, 13:28 | 3,244 | -2 |
| 21 Aug 2026, 02:34 | 3,246 | -1 |
| 18 Aug 2026, 02:42 | 3,247 | -2 |
| 15 Aug 2026, 01:56 | 3,249 | -6 |
| 11 Aug 2026, 17:42 | 3,255 | -6 |
| 8 Aug 2026, 21:30 | 3,261 | -5 |
| 6 Aug 2026, 07:00 | 3,266 | -1 |
| 6 Aug 2026, 04:48 | 3,267 | no change |
| 6 Aug 2026, 02:37 | 3,267 | first reading |
Engagement
20 posts held, back to 2 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 May 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
#الأضحية
قال التابعي الإمام #طاووس : ما أَنْفَقَ الرَّجُلُ مِنْ نَفَقَةٍ أَعْظَمَ أَجْرًا مِنْ دَمٍ يُهْرَاقُ فِي هَذَا الْيَوْمِ يَعْنِي يَوْمَ النَّحْرِ إِلَّا رَحِمٌ يَصِلُهَا . ( مصنف عبد الرزاق ) يعني أفضل النفقة في هذا اليوم هي الأضحية
فائدة في #الأضحية تقسم ثلاث أثلاث... قَالَ اللهُ تَعَالَى {فَكُلُوا مِنْهَا وَأَطْعِمُوا} [الحج: 28] - قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: [ إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ حَضْرَةَ الْأَضْحَى , فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا ] أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ - عن علقمة قال بعث معى عبد الله بن مسعود بهدى تطوعا فقال لى كل انت واصحابك ثلثا وتصدق بثلث وابعث إلى…
أن رَجُلًا سَأَلَ عَلِيًّا رَضِيَ الله عَنْهُ عَنِ الْغُسْلِ ؟ فَقَالَ اغْتَسِلْ كُلَّ يَوْمٍ إِنْ شِئْتَ قَالَ : لَا بَلِ الْغُسْلُ أَيِ الْمُسْتَحَبُّ ؟ قَالَ : اغْتَسِلْ كُلَّ يَوْمِ جُمُعَةٍ وَيَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ وَيَوْمَ عَرَفَةَ [ مسند مسدد ] #علي_بن_أبي_طالب
قال عبدالله بن عمر رضي الله عنهما : وجد عمر بن الخطاب حلة من إستبرق تُباع في السوق فأخذها فأتى بها رسول الله صلى الله عليه وسلم فقال : يا رسول الله ابتع هذه فتجمّل بها للعيد والوفود. ( رواه البخاري ومسلم ) قال ابن رجب في الفتح ٦٨/٦٧ عقبه : وقد دل هذا الحديث على التجمل للعيد وأنه كان معتادًا بينهم . #الفاروق
قال التابعي عامر #الشعبي : إن من السنة أن يطعم يـوم الـفـطـر قـبـل أن يـغـدو ويـؤخـر الـطـعـام يـوم الـنـحـر حـتـى يـرجـع ( مصنف بن أبي شيبة )
أَنَّ طَاوُسًا كان لا يَدَعُ جارِيَةً له سَوْداءَ ولا غَيْرَهَا إِلَّا أَمَرَهُنَّ فَيَخْضِبْنَ أَيْدِيَهُنَّ وَأَرْجُلَهُنَّ ليوم الْفِطْرِ ويوم الْأَضْحَى يقول : « يَوْمُ عِيدٍ » . ( عبد الرزاق في المصنف٥٨٥٦ ) #طاووس
عَنِ #الحسن_البصري : أَنَّهُ كَانَ يَكْرَهُ الْكَلاَمَ وَالإِمَامُ يَخْطُبُ يَوْمَ الْعِيدَيْنِ . ( ابن أبي شيبة في المصنف ٥٧٣٧ )
الكلام يوم العيد والإمام يخطب - عن ابن عباس قال: «وجب الإنصات في أربعة مواطن: الجمعة، والفطر، والأضحى، والاستسقاء». - وعن ابن جريج قال: قلت لعطاء: أيذكر الله الإنسان والإمام يخطب يوم عرفة أو يوم الفطر، وهو يعقل قول الإمام؟ قال: «لا، كل عيد فلا يتكلم فيه». - وكذلك كرهه الحسن والنخعي والسبيعي وغيرهم. [وانظر مصنف ابن أبي شيبة وعبدالرزاق والفتح لابن رجب]
عن محمد بن إسحاق قال : قلت لنافع : كيف كان يصنع ابن عمر يوم العيد ؟ قال : كان يشهد صلاة الفجر مع الإمام ثم يرجع إلى بيته فيغتسل غسله من الجنابة ويلبس أحسن ثيابه ويتطيب بأطيب ما عنده ثم يخرج حتى يأتي المصلى فيجلس حتى يجيء الإمام فإذا جاء الإمام صلى معه ثم يرجع فيدخل مسجد النبي صلى الله عليه وسلم فيصلي فيه ركعتين ثم يأتي بيته . ( رواه الحارث بن أبي أسامة كما في بغية الباحث ٢٠٧) #عبدالله_بن_عمر
[ ماذا يقول المصلي بين تكبيرات العيد ؟ ] قال ابن هانيء في مسائله للإمام أحمد ابن حنبل : 466 - سألته عن التكبير في العيدين؟ قال: يكبر سبعًا في الأولى وخمسًا في الآخرة. قلت: ماذا يقول بين التكبير؟ قال: صلاة على النبي صلى الله عليه وسلم وكل ما دعا به من دعاء فحسن. قلت: أيش يقول بين التكبيرين؟ قال: يسبح، ويهلل، ويصلي على النبي صلى الله عليه وسلم.انتهى قلنا : وفيه من الآثار ما رواه إسماعيل بن إسحاق في فضل الصلاة على…
Showing the 12 most recent of 20 posts we hold for @fegh_alsalaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Alaahamedelfakh · 63,798
Telegram ranks this channel #12 of 87 here — alongside 86 others — read 21 August 2026
@thamar4 · 57,902
Telegram ranks this channel #33 of 85 here — alongside 84 others — read 23 August 2026
@Huran209 · 31,050
Telegram ranks this channel #34 of 58 here — alongside 57 others — read 15 September 2026
@aladbalarba11 · 62,494
Telegram ranks this channel #68 of 91 here — alongside 90 others — read 23 August 2026
@alqurrann · 24,237
Telegram ranks this channel #72 of 88 here — alongside 87 others — read 16 September 2026
@Aware_Bootcamp · 47,975
Telegram ranks this channel #82 of 93 here — alongside 92 others — read 26 August 2026
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“فقه السلف” (@fegh_alsalaf), 3,240 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/fegh_alsalaf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.