المجلس السادس عشر بعد المئة #شرح_سنن_ابن_ماجه
👍7

Channel
@tgyjop
On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
13,056subscribers
+72 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001950209267 |
|---|---|
| Type | Channel |
| Username | @tgyjop |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 34 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/tgyjop |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 16:16 | 13,056 | -5 |
| 17 Sept 2026, 05:21 | 13,061 | +4 |
| 15 Sept 2026, 03:19 | 13,057 | +3 |
| 13 Sept 2026, 10:38 | 13,054 | -1 |
| 11 Sept 2026, 13:19 | 13,055 | +18 |
| 8 Sept 2026, 22:00 | 13,037 | +38 |
| 5 Sept 2026, 13:42 | 12,999 | -5 |
| 3 Sept 2026, 12:00 | 13,004 | +2 |
| 2 Sept 2026, 08:52 | 13,002 | +13 |
| 1 Sept 2026, 08:06 | 12,989 | +1 |
| 31 Aug 2026, 05:17 | 12,988 | -1 |
| 30 Aug 2026, 04:37 | 12,989 | -5 |
| 29 Aug 2026, 02:27 | 12,994 | +13 |
| 28 Aug 2026, 00:08 | 12,981 | -6 |
| 27 Aug 2026, 01:04 | 12,987 | +2 |
| 26 Aug 2026, 02:24 | 12,985 | +3 |
| 25 Aug 2026, 03:47 | 12,982 | -2 |
| 23 Aug 2026, 18:43 | 12,984 | -5 |
| 22 Aug 2026, 06:05 | 12,989 | +2 |
| 20 Aug 2026, 19:45 | 12,987 | first reading |
177 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 49 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 September 2026 |
|---|---|
| Posts held | 177 (1 August 2026 – 2 September 2026) |
| Views total | 42,858 |
| Reactions total | 1,444 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Sept 2026, 20:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
4,229 reactions across 177 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 4,229 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 177 of the 177 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4,229 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 177 most recent posts we hold, published 1 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
المجلس السادس عشر بعد المئة #شرح_سنن_ابن_ماجه
👍7
كانت الطبخة على النار فجاء النهي! امتثالك أمر الله سبحانه وتعالى في قمة الجوع يدل على إيمان عظيم عَنْ أنس قَالَ: لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ خَيْبَرَ أَصَبْنَا حُمُرًا خَارِجًا مِنَ الْقَرْيَةِ، فَطَبَخْنَا مِنْهَا فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ: أَلَا إِنَّ اللهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْهَا، فَإِنَّهَا رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ. فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا وَإِنَّهَا لَتَفُورُ بِمَا فِي…
👍29
الإنسان ينبغي أن يبكي إن تم تكليفه بمسؤولية عظيمة قال رسول الله صلى الله عليه وَسَلَّمَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ: اقْرَأْ عَلَيَّ قَالَ: أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ؟ قَالَ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي فَقَرَأَ عَلَيْهِ مِنْ أَوَّلِ سُورَةِ النِّسَاءِ إِلَى قَوْلِه ((فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وجئنا بك على هؤلاء شهيدا)) فَبَكَى النبي صلى الله عليه وآله وس…
👍26
مطلوب من المسلمين ثلاثة أشياء يقول رسول الله صلى الله عليه وآله وسلم: ((مَثَلُ الْمُؤْمِنِينَ فِي تَوَادِّهِمْ وَتَرَاحُمِهِمْ وَتَعَاطُفِهِمْ مَثَلُ الْجَسَدِ)) قال العلماء: التراحم أن يرحم بعضهم بعضاً، والتواد التواصل الجالب للمحبة كالتزاور والتهادي، والتعاطف إعانة بعضهم بعضاً كما يعطف طرف الثوب عليه ليقويه. #فوائد_فقه_القرون
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المجلس الخامس عشر بعد المئة #شرح_سنن_ابن_ماجه
👍6
جبل أحد هنالك جبال في المدينة النبوية أعلى من جبل أحد مثل جبال ورقان ورضوى. مع ذلك نجد أن الأصل أن النبي صلى الله عليه وآله وسلم يضرب المثل بكثرة الشيء أو بكبر حجمه بجبل أحد رغم أن جبال رضوى وورقان كانت أكبر ومعروفة عندهم. قلت: لعل من أسباب ذلك والعلم عند الله سبحانه وتعالى عدم التشاؤم بجبل أحد وهذا مثل قوله صلى الله عليه وآله وسلم: ((أحد جبل يحبنا ونحبه)) #فوائد_فقه_القرون
👍22
الزنادقة يزعجهم ويغضبهم أنك تفعل شيئا ولو بسيطا في خدمة دينك يقول الله سبحانه وتعالى: ٱلَّذِینَ یَلۡمِزُونَ ٱلۡمُطَّوِّعِینَ مِنَ ٱلۡمُؤۡمِنِینَ فِی ٱلصَّدَقَـٰتِ وَٱلَّذِینَ لَا یَجِدُونَ إِلَّا جُهۡدَهُمۡ فَیَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِیمٌ قلت: سخر المنافقون من الفقراء لكونهم تصدقوا بمقدار بسيط على قدر استطاعتهم، لذلك لا تتعجب عندما يشعر الزنادقة بالغيظ من أي مظهر إسلامي ولو…
👍30
فائدة عند توديع المسافر يقول الناس الآخرون: إلى اللقاء/ وداعا، ونحو ذلك . أما في ديننا فالسنة ما جاء عن النبي صلى الله عليه وآله وسلم أن تقول: ((أستودع الله دينك وأمانتك وخواتيم عملك)) أول شيء الدين. في لحظات الوداع تأتي العاطفة، وفي قمة لحظات العاطفة نحن مأمورون بتذكر وصية الحفاظ على الدين. #فوائد_فقه_القرون
👍28
لحية النجاشي جاء في الحديث: ((فَبَكَى النَّجَاشِيُّ حَتَّى أَخْضَلَ لِحْيَتَهُ)) حكم النجاشي الملتحي دولة نصرانية كبيرة ومع ذلك: * لم يحلق لحيته *لم تمنعه لحيته من الحكم، وكانت دولته دولة عادلة #فوائد_فقه_القرون
👍31
ما أجمل هذا الحديث عَنْ أَبِي هُرَيْرَةَ قَالَ: سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: إِيمَانٌ بِاللهِ ورسوله، قَالَ: ثُمَّ مَاذَا؟ قَالَ: الْجِهَادُ فِي سَبِيلِ اللهِ، قَالَ: ثُمَّ مَاذَا؟ قَالَ: حَجٌّ مَبْرُورٌ هذا الحديث رد على مجموعة من المبتدعة والزنادقة: *رد على المرجئة، حيث أن العمل من الإيمان عند أهل السنة، ولكن في هذا الحديث جعل النبي صلى الله عليه وآله وسلم الإيمان جزءا من العمل، و…
👍22
من دلائل النبوة يقول رسول الله صلى الله عليه وآله وسلم: إِذَا نُودِيَ بِالصَّلَاةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لَا يَسْمَعَ التَّأْذِينَ قلت: الشيطان يهرب ولا يتحمل سماع صوت الأذان، وهذا الحديث عندي من دلائل النبوة فقد رأينا في هذا الزمن الكثير من شياطين الإنس ممن يحاولون منع الأذان أو منع كونه بمكبر الصوت ونحو ذلك، فهم كحال أستاذهم إبليس لا يتحملون سماع صوت الأذان. #فوائد_فقه_القرون
👍25
المجلس الرابع عشر بعد المئة #شرح_سنن_ابن_ماجه
👍7
Showing the 12 most recent of 177 posts we hold for @tgyjop. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@tgyjop edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 34 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“فقه القرون الثلاثة الأولى” (@tgyjop), 13,056 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/tgyjop.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.