Channel
@ibnalqaim2
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,999subscribers
-71 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001979085415 |
|---|---|
| Type | Channel |
| Username | @ibnalqaim2 |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/ibnalqaim2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 15:01 | 4,999 | -6 |
| 12 Sept 2026, 19:19 | 5,005 | -3 |
| 9 Sept 2026, 02:19 | 5,008 | -4 |
| 3 Sept 2026, 09:37 | 5,012 | -10 |
| 31 Aug 2026, 01:57 | 5,022 | -4 |
| 24 Aug 2026, 08:26 | 5,026 | +1 |
| 20 Aug 2026, 19:18 | 5,025 | -11 |
| 17 Aug 2026, 14:36 | 5,036 | -7 |
| 14 Aug 2026, 10:26 | 5,043 | -10 |
| 11 Aug 2026, 09:37 | 5,053 | -15 |
| 8 Aug 2026, 07:04 | 5,068 | -2 |
| 7 Aug 2026, 13:17 | 5,070 | no change |
| 7 Aug 2026, 13:09 | 5,070 | first reading |
21 posts held, back to 17 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
714 reactions across 21 posts, in 9 distinct kinds. The most used accounts for 86.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 616 | 86.3% | |
| 😢 | 34 | 4.76% | |
| 💔 | 24 | 3.36% | |
| 😭 | 20 | 2.80% | |
| 🍓 | 9 | 1.26% | |
| 🥰 | 8 | 1.12% | |
| ⚡ | 1 | 0.14% | |
| 💯 | 1 | 0.14% | |
| 🕊 | 1 | 0.14% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 714 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 17 May 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
▫️قال عَوْنَ بنَ عَبْدِ اللهِ: «ذَاكِرُ اللهِ فِي غَفْلَةِ النَّاسِ كَمَثَلِ الْفِئَةِ الْمُنْهَزِمَةِ يَحْمِيهَا الرَّجُلُ، لَوْلَا ذَلِكَ الرَّجُلُ هُزِمَتِ الْفِئَةُ، وَلَوْلَا مَنْ يَذْكُرُ اللهَ فِي غَفْلَةِ النَّاسِ هَلَكَ النَّاسُ» 📒حلية الأولياء وطبقات الأصفياء - ط السعادة ( ٤/٢٤١ )
❤14
أعظم زاد للسائر إلى الله عزوجل اليقين بالله، فهو المثبت على صراط الله حتى يلقى العبد ربه، فإذا ادلهمت الخطوب، واحلولك الظلام، وعبست في وجهك الأيام، تصدى لذلك اليقين بالله، فصار الحزن فرحًا، والضيق سعة، والعسر يسرًا. فأعظم باليقين للمؤمن من دواء، وأنعم به من شفاء. دروس للشيخ محمد المختار الشنقيطي ( ٢٧/١ )📕
❤20🥰3
▫️قال الدقاق: «من أكثر ذكر الموت أكرم بثلاثة: تعجيل التوبة، وقناعة القلب، ونشاط العبادة، ومن نسى الموت عوجل بثلاثة: تسويف التوبة، وترك الرضا بالكفاف، والتكاسل في العبادة» تذكرة القرطبي: ص ٩.📗
❤19😭3😢2
●قال ابن مسعود: إذا صلَّيْتُم فأحسنوا الصلاةَ على نبيّكم ﷺ. مصنف عبدالرزاق (٣٢١٨)📚
❤31
من عظُمَ انكسارُهُ لله، أدناهُ ربُّه من مقامِ رضاه، وقد يُبتلى العبدُ فيجدُ مرارةَ الألم؛ ليُذيقَهُ اللهُ من الإيمانِ حلاوةَ الطَّعم. -الشيخ صالح العصيمي
❤34
ويغفرُ الله لِمن تــَابَ إليـه، ولَـو بلغـت ذنـوبه عـدد الأمواج، والحصى، والتراب، والرمال، إن ربنا لغفورٌ شكور. • ابن القيم | عدة الصابرين (٤٣٠)
❤35
▫️قال الإمام ابن القيّم رحمه الله: إن المؤمن المتوكِّل على الله إذا كاده الخَلْق، فإنَّ الله يكيد له وينتصـر له بغير حول منه ولا قوَّة . إعلام الموقعين (٢٢٠/٣)📘
❤38
●العجيب أن كثيرا من الناس ينوحون على خراب الديار, وقلة الأرزاق وذم الزمان وغلاء الأسعار, لكنهم ما ناحوا يوما على غربه الدين وموت السنن وتفشي البدع ولم يبكوا على تقصيرهم, وذلك بسبب ضعف إيمانهم وعظم الدنيا في عيونهم " الآداب الشرعية لابن مفلح [2/ 244]📖
😢14💔12❤10🍓2🕊1🥰1😭1
قال ابن القيم: «اشترِ نفسَك اليوم؛ فإن السوق قائمة، والثمن موجود، والبضائع رخيصة، وسيأتي على تلك البضائع يوم لا تصل فيه إلى قليل ولا كثير: وذلك يوم التغابن، ويوم يعض الظالم على يديه. إِذا أَنْتَ لَمْ تَرْحَلْ بِزادٍ مِنْ التُّقَى … ولاقَيْتَ بعدَ الموتِ مَنْ قد تَزَوَّدا نَدِمْتَ على أَنْ لا تكُونَ كمِثْلِهِ … وأَنَّكَ لَمْ تَرْصُدْ لما كانَ أَرْصَدا» ــــــــــــــــــــــــــــــــــــــــــــــ الفوائد، لابن القيم…
❤25😭2
يقول ابن القيِّم رحمه الله: «فمن لا حياء له ميِّتٌ في الدُّنيا، شقيٌّ في الآخرة ... ومن استحى من الله عند معصيته، استحى الله من عقوبته يوم يلقاه، ومن لم يستح من معصيته، لم يستح من عقوبته» ــــــــــــــــــــــــــــــــــــــــــــــ 📒الجواب الكافي (٧٦،٧٥).
❤39
الأسباب المُنجية من عذاب القبر إجمالاً فقال: من أنفعها أن يجلس الإنسانُ عندما يريد النّوم لله ساعةً يُحاسب نفسه فيها على ماخسِره وربِحه في يومه؛ ثم يُجدد له توبةً نصوحاً بينه وبين الله؛فينامُ على تلك التّوبة ويفعل هذا كل ليلة. 📓ابن القيم ، الروح، (١/ ٢٣١).
❤42
المُستمِع لِلقُرآن شَرِيك للقارئ في كُل حرف حسنة، والحسنة بعشر أمثالها. 📖 -ابنُ باز | « نور على الدرب 350/26 »📚
❤40
Showing the 12 most recent of 21 posts we hold for @ibnalqaim2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“درر ابن القيّم” (@ibnalqaim2), 4,999 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/ibnalqaim2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.