Channel
@zad_100
On this record: Topic · Observations · Also posting the same content · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
31,716subscribers
-706 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001445931868 |
|---|---|
| Type | Channel |
| Username | @zad_100 |
| Description | مقتبسات أدبية وشعرية #أبيات_فصحى حسابنا على الانستقرام https://instagram.com/zaad_100?igshid=17hcygi9j1n94 |
| Created | 10 August 2019 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 23 October 2026 |
| Measurements held | 47 |
| Confirmed unchanged | 1 time, most recently 23 October 2026 |
| On Telegram | t.me/zad_100 |
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 10 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.
Posts published here appear word for word on 1 other registered channel. The matching is on the text itself, not on Telegram’s forward marker, so it finds a copy whether or not it was labelled as one.
| Posted first | Then | Overlap | Gap |
|---|---|---|---|
| @zad_100/2595 · this entry3 Jul 2026, 09:50 UTC | @adab44/14573 Jul 2026, 09:59 UTC | 1.00 | 8 minutes |
| @zad_100/2596 · this entry4 Jul 2026, 07:07 UTC | @adab44/14584 Jul 2026, 07:22 UTC | 1.00 | 14 minutes |
| @zad_100/2606 · this entry23 Jul 2026, 19:31 UTC | @adab44/146223 Jul 2026, 19:59 UTC | 1.00 | 27 minutes |
| @zad_100/2609 · this entry31 Jul 2026, 03:41 UTC | @adab44/146331 Jul 2026, 03:59 UTC | 1.00 | 17 minutes |
| @zad_100/2612 · this entry7 Aug 2026, 10:25 UTC | @adab44/14647 Aug 2026, 10:53 UTC | 1.00 | 28 minutes |
| Channel | Matching posts | Text overlap | Typical gap | Published first |
|---|---|---|---|---|
| @adab44 | 5 (5/5 hand-verifiable sample passed) | 1.00 | 17 minutes | this entry (5–0) |
Text overlap is the Jaccard coefficient over the set of distinct three-word phrases in the two bodies: 1.00 is identical wording, and the threshold for counting a pair at all is 0.70. Candidates are generated by simhash LSH (4 x 16-bit bands, exact Hamming <= 3) verified against the bodies with Jaccard over the SET of distinct 3-word shingles. Published first counts which side of each matching pair carries the earlier timestamp — in this corpus, which is the limitation directly below.
What this cannot establish
MEASURED, DOMINANT ERROR SOURCE: a post ingested before 2026-08-06 may have carried a forward header that was not recorded. A 45-pair hand-check against live t.me pages found 14 (31%) where the live page shows a forward header naming the other channel and the database has none, plus 4 more (9%) naming a third party. The text match itself was wrong 0 times out of 45. Read attribution_capture.items_in_trusted_window before treating the unattributed count as a claim.
Telegram lets a channel forward a post with a header naming the source, and we only began reliably recording that header on 2026-08-06. None of the 0 matches recorded here fall after that date, so for this entry we cannot say whether any of them carried a credit. The duplication is measured; the absence of attribution is not.
“Published first” means first in this corpus. We hold 15 comparable posts for this entry, running 25 June 2026 to 7 August 2026. A channel we have read one page deep will look younger than a neighbour we have read in full, and the order would flip with no change in the underlying facts.
The detector’s own notes on this observation, as it recorded them. Names in this_style are fields of the underlying evidence record, which the plain-English paragraphs above read out for this entry.
Across the whole group of 2, the earliest publisher we hold is @zad_100 — which is this entry. That is a statement about our reading window, not a claim of authorship.
Recorded under the key clone_source, last confirmed 7 August 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Oct 2026, 19:40 | 31,716 | -2 |
| 22 Oct 2026, 19:50 | 31,718 | -13 |
| 21 Oct 2026, 16:46 | 31,731 | -6 |
| 20 Oct 2026, 14:28 | 31,737 | -3 |
| 19 Oct 2026, 10:55 | 31,740 | -6 |
| 18 Oct 2026, 14:16 | 31,746 | -17 |
| 17 Oct 2026, 15:01 | 31,763 | -18 |
| 16 Oct 2026, 18:11 | 31,781 | -6 |
| 15 Oct 2026, 19:11 | 31,787 | -10 |
| 14 Oct 2026, 16:56 | 31,797 | -15 |
| 13 Oct 2026, 08:31 | 31,812 | -25 |
| 9 Oct 2026, 01:57 | 31,837 | -40 |
| 4 Oct 2026, 17:17 | 31,877 | -76 |
| 26 Sept 2026, 15:01 | 31,953 | -43 |
| 19 Sept 2026, 15:39 | 31,996 | -25 |
| 17 Sept 2026, 05:19 | 32,021 | -26 |
| 15 Sept 2026, 05:17 | 32,047 | -33 |
| 13 Sept 2026, 14:39 | 32,080 | -26 |
| 11 Sept 2026, 18:19 | 32,106 | -22 |
| 9 Sept 2026, 06:57 | 32,128 | first reading |
75 posts held, back to 25 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 135 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 18 October 2026 |
|---|---|
| Posts held | 75 (25 June 2026 – 18 October 2026) |
| Views total | 42,430 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 24 Oct 2026, 03:34 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 24 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
عاشَ أبو العلاء المعري حياةً مختلفةً عنْ حياةِ كثيرٍ منْ شعراءِ عصرِهِ. فقدَ بصرَهُ صغيرًا، وارتحلَ في طلبِ العلمِ، وأقامَ ببغدادَ مدَّةً، ثمَّ عادَ إلى معرَّةِ النعمانِ، وآثرَ العزلةَ، حتى اشتُهِرَ بلقبِ “رهينِ المحبسينِ”. ولمْ تكنْ عزلتُهُ انقطاعًا عنِ الفكرِ؛ فقدْ أنتجَ فيها جانبًا عظيمًا منْ تراثِهِ الأدبيِّ والفلسفيِّ. ومنْ اللافتِ أنَّهُ لمْ يصوِّرْ تجنُّبَ الناسِ دائمًا بوصفِهِ حرمانًا، بلْ جعلهُ في بعضِ شعرِ…
لمْ يكنْ ابن زيدون شاعرَ غزلٍ فحسبُ؛ فقدْ دخلَ ميدانَ السياسةِ في قرطبةَ، واتَّصلَ بحكَّامِها، حتى اتُّهِمَ بالميلِ إلى خصومِهم، وانتهى أمرُهُ إلى السجنِ. وفي محنتِهِ لمْ يفقدْ قدرتَهُ على السخريةِ منْ تقلُّبِ الحظوظِ. ومنْ أظرفِ شعرِهِ أنَّهُ واجهَ وزيرًا كانَ قدْ مدحَهُ، فإذا جزاءُ ذلكَ المديحِ سجنٌ وحرمانٌ. ولمْ يكتفِ الشاعرُ بتذكيرِهِ بما صنعَ، بلْ أدارَ المعنى إدارةً ساخرةً؛ فأنكرَ على نفسِهِ أنْ تكونَ قدْ صد…
أعرف ذلك الشعورَ حين تكون بين قومٍ تعرف أسماءَهم وأخبارَهم، ويعرفونَ اسْمَك وخبَرك، ثم لا تجدُ بينك وبينهم شيئًا يشبهك. تجلسُ بينهم فلا أنت غريبٌ فتغادر، ولا أنت منهم فتطمئن؛ فكأنَّ غربتك فيهم أشدُّ لأنها لا تُرى. ٖ
كانَ ابن دراج القسطلي من شعراءِ الأندلسِ الذين جمعوا بينَ صناعةِ الشعرِ والكتابةِ الديوانيَّةِ. اتَّصلَ بالمنصورِ بنِ أبي عامرٍ، وعملَ في ديوانِ الإنشاءِ، ثمَّ تقلَّبتْ بهِ الأحوالُ بعدَ اضطرابِ الدولةِ العامريَّةِ. ومن أبدعِ ما بقيَ من شعرِهِ قصيدةٌ طويلةٌ يخاطبُ فيها زوجتَهُ، ويطلبُ منها أنْ تتجلَّدَ أمامَ الفراقِ، وأنْ تنظرَ إلى ما وراءَ الليلِ منْ رجاءٍ. وليسَ موضعُ الجمالِ أنَّهُ يَعِدُها بانقضاءِ الحزنِ فحسبُ…
ليسَ النضجُ أنْ يموتَ في النفسِ كلُّ ميلٍ إلى الجمالِ، ولكنْ أنْ تتعلَّمَ النفسُ كيفَ تُحبُّ ما يرفعُها، وتتركُ ما يُنقصُها. وللعمرِ لذَّةٌ أخرى حينَ يصيرُ الحديثُ الجميلُ أنيسًا، والعلمُ متعةً، والحكمةُ غنًى عنْ كثيرٍ ممَّا يتزاحمُ عليهِ الناسُ. قال بشار بن برد: وَصَحَوْتُ إِلَّا مِنْ لِقَاءِ مُحَدِّثٍ حَسَنِ الْحَدِيثِ يَزِيدُنِي تَعْلِيمَا إِنَّ الْوَقَارَ وَمَا تَرَى بِمَفَارِقِي صَرَفَ الْغِوَايَةَ فَانْصَرَف…
ليسَ كلُّ تغيُّرٍ في المودَّةِ موتًا لها؛ فقدْ يبقى الحبُّ في موضعِهِ، ولكنَّ النفسَ تتعلَّمُ منَ الخذلانِ ما لمْ تتعلَّمْهُ منَ الوصالِ. وربَّ قلبٍ كانَ لا يعرفُ الجفاءَ، حتى علَّمَهُ إيَّاهُ أحبُّ الناسِ إليهِ. قال ابن نباتة المصري: وَكُنْتُ إِذَا جَفَوْتُمْ أَوْ كَدَرْتُمْ أَحِنُّ إِلَيْكُمُ أَبَدًا وَأَصْفُو إِلَى أَنْ زُرْتُمُ فَثَنَيْتُ طَرْفِي وَعَلَّمَنِي جَفَاكُمْ كَيْفَ أَجْفُو. ٖ
للغيرةِ في الحبِّ أحوالٌ عجيبةٌ؛ فقدْ يغارُ المحبُّ منَ العيونِ التي تنظرُ إلى محبوبِهِ، حتى إذا استولى عليهِ الوجدُ غارَ منْ عينِهِ نفسِها؛ لأنَّها تنالُ منَ الجمالِ ما لا ينالُهُ قلبُهُ منَ الوصالِ. قال مهيار الديلمي: غَارَ الْمُحِبُّونَ مِنْ أَبْصَارِ غَيْرِهِمُ ضِدًّا وَغِرْتُ عَلَى لَمْيَاءَ مِنْ بَصَرِي. ٖ
ما أعجبَ الناسَ حينَ تُحرِّكُهمُ الحياةُ! منهمْ مَنْ تزيدُهُ الحوادثُ صفاءً، ومنهمْ مَنْ تكشفُ عنْ كدرٍ كانَ مستترًا. وليستِ الشدائدُ خالقةً لكلِّ ما يظهرُ في النفوسِ؛ فقدْ تكونُ ريحًا تُحرِّكُ الماءَ، فينكشفُ ما كانَ في أعماقِهِ. قال أبو العلاء المعري: النَّاسُ مِثْلُ الْمَاءِ تَضْرِبُهُ الصَّبَا فَيَكُونُ مِنْهُ تَفَرُّقٌ وَتَأَلُّفُ وَالْخَيْرُ يَفْعَلُهُ الْكَرِيمُ بِطَبْعِهِ وَإِذَا اللَّئِيمُ سَخَا فَذَاكَ ت…
قدْ يرحلُ الإنسانُ عن مكانٍ، ثمَّ يظلُّ المكانُ مقيمًا فيهِ؛ فليستِ الديارُ حجارةً وترابًا، ولكنَّها شيءٌ من أعمارِنا استحالَ أرضًا. وربَّ طريقٍ لا نشتاقُ إليهِ، بلْ إلى الذي كنَّاهُ ونحنُ نسيرُ فيهِ. قال الجواهري: يَوْمٌ مِنَ الْعُمْرِ فِي وَادِيكِ مَعْدُودُ مُسْتَوْحِشَاتٌ بِهِ أَيَّامِيَ السُّودُ نَزَلْتُ سَاحَتَكِ الْغَنَّاءَ فَانْبَعَثَتْ بِالذِّكْرَيَاتِ الشَّجِيَّاتِ الْأَنَاشِيدُ. ٖ
إنَّ مِن فسادِ النظرِ أن يجعلَ المرءُ شدَّةَ انفعالِه دليلًا على صحَّةِ رأيِه؛ فيرفعُ صوتَه حيثُ تضعفُ حجَّتُه، ويستكثرُ مِن الغضبِ كلَّما أعوزَه البرهان. ولَعَمْري، إنَّ الحقيقةَ لا تزدادُ قوَّةً بصراخِ صاحبِها، ولا يعتريها الضعفُ لهدوءِ خصمِه؛ فالعقلُ يُمتحنُ بما يُقيمُ مِن حُجَّة، لا بما يُثيرُ مِن جَلَبة.
اللهم صل وسلم على نبينا محمد عدد ما خلقت
لله درُّ البحتري حين قال: متى أَحرَجتَ ذا كَرَمٍ تخطَّى إِليكَ بِبَعضِ أَخلَاقِ اللَّئيمِ. يقول: إذا بالغت في الإساءة لكريم الخلق مرةً بعد مرة وهو يسامح؛ فأنت تحرجه وتدفعه إلى أن يعاملك بأسلوبٍ ليئم يناسب فيه فعلك. ٖ
Showing the 12 most recent of 75 posts we hold for @zad_100. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 5 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total, of which the 4 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 October 2026 — this entry's latest reading, not the date you are reading this.
“أبيات فصحى” (@zad_100), 31,716 subscribers as measured 23 October 2026. Telegram Register, tgregister.com/channel/zad_100.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.