Channel
@jumanhabeeb
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,333subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001431937611 |
|---|---|
| Type | Channel |
| Username | @jumanhabeeb |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/jumanhabeeb |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 04:41 | 2,333 | -3 |
| 13 Sept 2026, 14:40 | 2,336 | -3 |
| 9 Sept 2026, 19:36 | 2,339 | +2 |
| 4 Sept 2026, 01:19 | 2,337 | -1 |
| 1 Sept 2026, 00:14 | 2,338 | -1 |
| 26 Aug 2026, 02:18 | 2,339 | -1 |
| 16 Aug 2026, 05:55 | 2,340 | +1 |
| 12 Aug 2026, 12:44 | 2,339 | +3 |
| 9 Aug 2026, 21:32 | 2,336 | +3 |
| 9 Aug 2026, 07:47 | 2,333 | first reading |
20 posts held, back to 7 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 July 2026. An engagement rate over an empty window would be a number about nothing.
342 reactions across 18 posts, in 13 distinct kinds. The most used accounts for 67.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 229 | 67.0% | |
| 💘 | 49 | 14.3% | |
| 😢 | 30 | 8.77% | |
| ❤🔥 | 9 | 2.63% | |
| 🏆 | 8 | 2.34% | |
| 🍓 | 5 | 1.46% | |
| 🎉 | 4 | 1.17% | |
| 👍 | 2 | 0.585% | |
| 💯 | 2 | 0.585% | |
| 👏 | 1 | 0.292% | |
| 💊 | 1 | 0.292% | |
| 🔥 | 1 | 0.292% | |
| 😍 | 1 | 0.292% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 342 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 January 2026 to 17 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال النبيّ صلّى الله عليه وسلّم: «إنَّ اللهَ إذا أحبَّ أهلَ بيتٍ أدخلَ عليهِمُ الرِّفقَ»♥️ الرّفق: "ضِدُّ العُنفِ، وهو لِينُ الجانبِ" فجعلَ الله إلفَ العائلة، والرّفق بينهم عطيّة، وأثرًا من آثار محبّته.. فالبيت الرّفيق ملاذٌ للإنسان، وهو السَّكَن في لفظه ومعناه، الذي جُعِل للإنسان مأوًى وسكنًا؛ فخلَا من الشّتمِ والقسوة بين أفراده، وقامت أركانه واتّسعت حناياه بتلاوة القرآن، لتلينَ منه أفئدةُ سُكّانه، وتلين…
❤7
Photo, posted without a caption
❤4
في نهجِ «أحمدَ» قِفْ بنا ياساري فالقلبُ يهوى سيرةَ المختارِ "كان النبيُّ" نعيمنا في سردها! يعلو الفؤاد بصحبةِ الآثارِ يا أعظم الثَقَلينِ؛ نهجك عزّنا هذي المَحَجّة ليلها كنهارِ نحن الذين تعلموا من قدوةٍ هي رحمةُ الرحمنِ للأمصارِ! أنا لم أراكَ.. وخاطري متشوّقٌ والحبُّ فاقَ بلاغة الأشعارِ
❤15❤🔥4😢2
«ثبت بالتجربة أن التنازل المؤقت عن الوظائف الإيمانية كالأوراد والتقدم للمسجد وزيارة الوالدين … إلى آخره، بهدف كسب الوقت لمهامٍ عاجلة يأتي بنقيض المقصد؛ لأن البركة لا تأتي من "توفير الوقت" بترك الطاعة، بل تأتي من التوفيق الذي يمنحهُ الله لمن يقدّم حقه سبحانه. قال تعالى: ﴿وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا﴾ [الطلاق: 4]»
❤8💯2👍1😢1
Photo, posted without a caption
❤3
^ الأبيات مُنشدة🤍
❤6
File, posted without a caption
💘26❤8😢7❤🔥5🎉4
وصّى النبي صلى الله عليه وسلّم قائلًا: «تركتُكم على البيضاءِ ليلِها كنهارِها لا يزيغُ عنها بعدي إلا هالِكٌ» ومن هذا الحديث؛ نبعت قصيدة مسيرة حفل [مطلع السّناء] لخريجات كلية الشريعة في جامعة الإمام: بيضاء من ربِّ السماء وليلها كنهارها.. والنّور ليس بآفلِ طلعت علينا بالضياءِ.. فعلمها يعلي العقول وعن سناها فاسألِ! فاسلُك سبيلَ العارفين بحليةٍ تهَبُ الفقيه محامدًا لا تنجلي واعكِف …
❤49💘16😢11🏆8🍓3👏1😍1
أملٌ لا يشيخ | هل أدهشك يومًا أمل يعقوب؟ فكرة الصبر الطويل، واليقين بإشراقة الشمس بعد الظلمة فكرة آسِرةٌ في سردها.. ولكنّ معايشتها مُرّة. كان أمل النبيّ الكريم نابعٌ من علمه بالله؛ آمن برحمته، صدق وعده.. رأى فجرهُ وهو أعمى! فالإنسان لا يحتاج إلى عينٍ ترى مُجريات الأحداث.. بل يحتاج إلى فؤادٍ يعرف الله حق المعرفة.. فلا يظنّ به إلا خيرًا. وكذلك تحيا النفوس، فالأجساد تكبر وتشيخ.. ولكنّ الأمل لا يشيخ.
❤18🍓2💊1
فإن كانَ جسمي؛ نائيَ الدّار عنكمُ فلم تبعد القلب المشُوق المطارحُ فيا أيّها السّفر المخبّون في غدٍ سيبلغ جنّات المهيمن رابحُ
😢8❤2
قسمًا سيُشرقُ فجرها الموعودُ ويعودُ فيها غيثها.. ويجودُ إن كنّا أحياء فتلكُم نعمةٌ! وإذا بَلِينا.. غرسنا سيجودُ النّصرُ في الدّنيا زيادةُ منّةٍ.. أمّا القيامة عدلها مشهودُ! سنرى الطّغاة مقرّنين بقيدهم عادٌ.. وفرعونٌ.. وتلكَ ثمودُ ومكبّلٌ صهيون مهطعَ رأسهِ.. ويلٌ له من يومهِ الموعودُ! تغتاظُ منهُ جهنّمٌ بزفيرها.. ساءَ المقامُ، وبالعذابِ خلودُ تُشفى صدورَ المؤمنين بجنّةٍ فيهَا النبيُّ.. وعيشهم محمودُ ياربِّ آمنّ…
❤21🔥1
من أجلّ صور الإحسان: الدّعاء لغيرك🤍 •أسال الله في هذه الليلة الفضيلة أن يوفّقكم لطاعته ومرضاته، وأن يجعلكم من عتقائه.. اشملوني ووالدَيّ في دعواتكم🤍
❤18
Showing the 12 most recent of 20 posts we hold for @jumanhabeeb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“جُمان” (@jumanhabeeb), 2,333 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/jumanhabeeb.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.