Channel
@bibrahimi
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
9,607subscribers
-46 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001335076529 |
|---|---|
| Type | Channel |
| Username | @bibrahimi |
| Created | 21 April 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 3 September 2026 |
| On Telegram | t.me/bibrahimi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Sept 2026, 22:42 | 9,607 | +1 |
| 31 Aug 2026, 17:26 | 9,606 | -11 |
| 28 Aug 2026, 20:28 | 9,617 | -6 |
| 25 Aug 2026, 16:34 | 9,623 | -7 |
| 22 Aug 2026, 15:03 | 9,630 | +1 |
| 19 Aug 2026, 09:15 | 9,629 | -4 |
| 16 Aug 2026, 13:46 | 9,633 | -12 |
| 12 Aug 2026, 23:12 | 9,645 | -9 |
| 10 Aug 2026, 00:30 | 9,654 | +1 |
| 6 Aug 2026, 17:45 | 9,653 | no change |
| 6 Aug 2026, 17:34 | 9,653 | first reading |
23 posts held, back to 10 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 35 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 23 August 2026 |
|---|---|
| Posts held | 23 (10 April 2026 – 23 August 2026) |
| Views total | 3,060 |
| Reactions total | 137 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 05:42 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
2,440 reactions across 23 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2,440 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,440 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 10 April 2026 to 23 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الدعوة إلى الله وظيفة أهل الحق من أتباع محمد ﷺ، وهي أثمن ميراث ورثوه عنه، وهي أدقّ ميزان يوزن به هؤلاء الورثة ليتبين الأصيل من الدخيل، فإذا قصّر أهل الحق في الدعوة إليه ضاع الدين، وإذا لم يحموا سننه غمرتها البدع، وإذا لم يجلوا محاسنه علتها الشوائب فغطّتها، وإذا لم يتعاهدوا عقائده بالتصحيح داخلها الشك، ثم دخلها الشرك، وإذا لم يصونوا أخلاقهم بالمحافظة والتربية أصابها الوهن والتحلّل، وكل ذلك لا يقوم ولا يستقيم إلا بقيام…
❤47
من تحايا البشير الإبراهيمي وتراحيبه الرائقة: "حيّاكم الله وأحياكم، وأبقاكم للعروبة تصلون أسبابها، وتعيدون عليها نُضرتها وشبابها، وللإسلام ترفعون أعلامه وتدفعون ظلّامه، وللشرق تؤدّون فرضَه، وتردون قرضه، وتصونون عرضه، وتطهرون سماءه وتحفظون أرضه". الآثار | ٤/ ١٥٧
❤90
«إن نبيّنا -ﷺ- مِنّا لقريب لو جعلنا الصلة بيننا وبينه حبل الله القرآن، فقد تركه فينا ليكون النور الممتد بيننا وبينه، وقد كان خُلُقه القرآن يرضى لرضاه ويغضب لغضبه ويقف عند حدوده ويصنع أفعاله وتروكه من أوامره ونواهيه، وينحت من معدنه تلك الآداب التي ربّى بها نفسه وراض عليها أصحابه، ثم تركها كلمةً باقيةً فينا وحجّةً بالغةً لنا أو علينا» البشير الإبراهيمي | الآثار ٤/ ١٤٥
❤87
إذا كان الطفل يتقلّب بين أحضان الصالحين وحجور الصالحات، ويرجع من أخدان صباه وعشراء داره وزملاء ملاعبه إلى طفولة طاهرة راشدة تحرسُها أعين المجتمع كله؛ فأخلِق به أن يكون مثالًا للإنسان الكامل! البشير الإبراهيمي | الآثار ٤/ ١٥٠
❤87
Photo, posted without a caption
❤65
الوقت رأس مال، فهو أجلّ من أن يُنفَق إلّا في المفيد. البشير الإبراهيمي | الآثار ٤/ ١٤٨
❤76
في هذه الأزمنة المتأخرة التي رانت فيها الغفلة على القلوب، واستولت عليها القسوة من طول الأمد… من الحكمة والسداد أن يرجع المسلمون إلى تاريخهم يستنيرون عِبَرَه، وإلى نبيّهم يدرسون سِيَره، وإلى قرآنهم يستجلون حقائقه. البشير الإبراهيمي | الآثار ٤/ ١٤٤
❤106
يا للعجب العاجب! أفيؤمن المسلم بأن المسجد الأقصى هو قبلته الأولى، وأنه ثالث المساجد التي تُشَدّ إليها الرحال، وأنه كان في ليلةٍ من الدهر سلّم الأرض إلى السماء، ومطار البشرية المتمثلة في محمد إلى الملكية المتمثلة في الملأ الأعلى، أفيؤمن بذلك كله ثم لا يقدّم -لحماية هذا الحرم وجعله آمنًا- مُهْجَتَه ومالَه؟ البشير الإبراهيمي | الآثار ٤/ ١٣٩
❤138
إنّ الهمم لا تشيب وإن العزائم لا تهرم… فلا تهنوا ولا تفشلوا وأنتم الأعلون إن كنتم مؤمنين! البشير الإبراهيمي | الآثار ٤/ ١٢٥
❤111
إنني لم أكن مجاهدًا، وإذا كنتُه ففي شيء واحد هو: محاربة البدع والضلالات ومحو الأمية وتعليم الأمة. البشير الإبراهيمي | الآثار ٤/ ١٢٤
❤120
ولقد يعرف منّي إخواني الملابسون لي أنّي لم أُعادِ في عمري صديقًا، فإذا بادأني بالعداوة لم أجاره في ميدانها خطوة، ووكلته إلى الزمان الذي يقيم الصعر، فإذا هو تائب منيب أو خجلان متستر، وقد يسبّني أقوام بما ليس فيّ، فلا أقطع عنهم عادة من عوائد البر والرفق؛ لِعِلمي أنّهم إنما يسبون غيري بعد أن يلبسوه اسمي، وإن هذا لمن طوابع التربية المحمّدية، بين أتباع سنّته، عبّر عنها بجُملة من جوامع كلمه: إنهم يقولون مُذَمَّم وأنا محمّد…
❤131
(مفهوم الصداقة) إنّ من مذاهبي التي انْتَهتْ بي تجارب الحياة إليها أنني لا أفهم الصداقة كما يفهمها الناس، وإنما أفهمها امتزاجًا فكريًا سَبَّبتْهُ عوامل خفيّة المسارب في الجبلّة الأولى، ولذلك فأنا أفهم أنّ الصداقة لا تزول ولا تنتهي بعداوة من الجانبين، فإن انتهت بعداوة من الطرفين دلّ ذلك على أنها ليست صداقة، وإنّما هي شيء مقنّع يُسمّيه العرف المنافق المتساهل صداقة وليس بها، إنما هو تجارة انتهت بانتهاء المصلحة، أو زواج …
❤128
Showing the 12 most recent of 23 posts we hold for @bibrahimi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 18 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.
“العلاّمة البشير الإبراهيمي” (@bibrahimi), 9,607 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/bibrahimi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.