Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 9 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
35 measurements spanning 43 days, net -345. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 35,221–35,670 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 35
Measured (UTC)
Subscribers
Change
18 Sept 2026, 11:38
35,273
-28
16 Sept 2026, 02:58
35,301
-26
14 Sept 2026, 06:15
35,327
-30
12 Sept 2026, 14:57
35,357
-17
10 Sept 2026, 11:00
35,374
-38
7 Sept 2026, 05:00
35,412
-34
4 Sept 2026, 15:00
35,446
-25
3 Sept 2026, 02:23
35,471
-8
2 Sept 2026, 00:53
35,479
+3
1 Sept 2026, 04:26
35,476
-1
31 Aug 2026, 02:24
35,477
+79
30 Aug 2026, 02:36
35,398
+63
29 Aug 2026, 04:13
35,335
-13
28 Aug 2026, 04:32
35,348
-18
27 Aug 2026, 02:26
35,366
-8
26 Aug 2026, 04:07
35,374
-15
25 Aug 2026, 04:07
35,389
-20
23 Aug 2026, 20:46
35,409
-10
22 Aug 2026, 06:05
35,419
-14
20 Aug 2026, 19:12
35,433
first reading
Engagement
23 posts held, back to 27 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 84 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
96.4%
avg views ÷ 35,273 subscribers
Avg views / post
34,000
1 post measured
Reaction rate
2.29%
reactions ÷ views · ER floor
Posts in window
1
of 23 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 29 August 2026
Posts held
23 (27 March 2026 – 29 August 2026)
Views total
34,000
Reactions total
778
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
25 Sept 2026, 16:20 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
20
Links
27
Lifetime counters from Telegram’s own channel header, read 25 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
12,772 reactions across 23 posts, in 4 distinct kinds. The most used accounts for 64.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
8,217
64.3%
😢
3,491
27.3%
👍
1,060
8.30%
🤣
4
0.031%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12,772 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 27 March 2026 to 29 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الحمد لله .. وبعد،
من شهور قريبة عاهد أحدنا ربه في ليلة من ليالي القيام والتهجد بقلب صادق ألا يعود لحياته قبل رمضان، ثم انقضت تلك الليالي وذهب نورها، فتخطفتنا الدنيا والهوى وسطوة المعاصي وتغشتنا النومة تلو النومة حتى باتت قلوبنا خاوية على عروشها الأولى.
هنا تأتي عبادات بلا قلوب وظاهر يخالف الباطن؛ ومن ثم آلام وأحزان لا يعلمها إلا الله.
فمن عجز عن الاستقامة فلا يعجز عن صدق الندم والضراعة إلى الله؛ فيستصرخ ربه؛ أن يا…
الحمد لله .. وبعد،
من العادات التي تستهويني إذا ما نزل بنفسي شيء من الأحزان أو أحاطت بي صنوف من الهموم؛ أني إذا ما انصرفت من صلاة الصبح أطوف الشوارع القريبة من مسجدنا وأنظر إلى السماء.
الحقيقة أنا لا أعلم من نفسي منزلة إيمانية تؤهلني لاستمطار الرحمات بمجرد النظر إلى السماء، ولا أحسن استحضار هاته المعاني التعبدية التي يذكرها العلماء حال النظر إلى السماء من معاني الافتقار إلى رحمة الله والتأمل والتفكر؛ إلا أني أؤمل سا…
الحمد لله، وبعد،
النقاب والمعارك الكبرى
من المعاني المتجذرة في قلبي أن ثمة معارك شريفة جدًا أحسبها لا تكاد تتكرر كثيرًا في حياة المرء.
وإحدى كبريات هذه المعارك هي تلك التي يخوضها الإنسان في أزمنة التحرر من مسلمات الاستقامة الأولى، إثر استدعاء المصطلحات الفكرية الرنانة، بل والعلمية الكبرى، والخلاص من ربقة أدبيات سلفية الصحوة وجمود القول الأوحد.
في زمن تتزين فيه صفحات الأزرق بصور المنتقبات المتناثرة هاهنا وهناك، بنقاب …
الحمد لله .. وبعد،
تراكم الذنوب بعد مواسم الطاعات؛ الذنب تلو الآخر دون توبة ولا ندم؛ سيؤول بك حتمًا إلى نفس النتيجة السنوية إذا ما أقبلت أيام الطاعات الكبرى كرمضان والعشر: قسوة القلوب والإحساس باليأس والإحباط.
من شهور قليلة كانت لنا قلوب بها شيء من حياة إثر صيام النهار وقيام الليالي ذوات العدد؛ ثم انقضت تلك الليالي وتوارت تلك المشاعر خلف حجب القسوة والنسيان، وعدنا إلى غفلتنا الأولى والتعايش مع الذنوب دون ألم يذكر.
و…
الحمد لله .. وبعد،
لعل من الرحمات المبثوثة في جنبات هذه الشريعة أن الله عز وجل جمع شتات المهمومبن والمبتلين بالذنوب وجعل لهم مخرجًا في ذكر واحد؛ وهو الصلاة على النبي محمد صلى الله عليه وسلم.
فالإنسان إذا اجتمع على قلبه هموم الدنيا، وجراحات الذنوب كادت الدنيا أن تسود في وجهه وتضيق به نفسه وأنفاسه؛ هاهنا يرحمه الله بالصلاة على رسوله ويبشره ساعتئذ بغفران ذنبه وكفاية همه.
وهذه والله رحمة من رحمات الله بعباده المقصرين.
ب…
الحمد لله.. وبعد،
لي تعقيب أسوقه مختصرًا بخصوص صيام غد بإذن الله تعالي:
01- خرَّج مسلم في صحيحه أن النبي - صلى الله عليه وسلم - قال في صيام يوم عاشوراء: أحتسب على الله أن يكفر السنة التي قبله..
ومن ثم تقرر عند أهل العلم أن صيام العاشر يكفر ذنوب سنة مضت.
02- يوم عاشوراء له حرمة قديمة وصومه فيه فضل مشتهر ؛ قيل: صامه نوح وموسى عليهما السلام؛ لنجاة موسى وقومه من فرعون، وورد في بعض الآثار أنه هو اليوم الذي استوت فيه سف…
مر نصف الشهر ثم الشهر كله ثم شهر بعده ثم ثالث بعدهما ثم العشر من ذي الحجة ثم أتم الرابع عدته وها نحن نستقبل الشهر الخامس.
ما أسرع مرور الأيام، وما أشد غفلتنا !
الحمد لله .. وبعد،
من أصاب شيئًا من الذنوب والسيئات بعد رمضان ثم بعد العشر من ذي الحجة أو وجد من نفسه قسوة وفتورًا؛ فليذكر أن له ربًا رحيمًا يقبل التوبة كل يوم وليلة، ويعفو عن السيئات صباحًا ومساءً؛ فلم يجعل الرحمة مقصورة على مواسم الطاعات الكبرى بل يبث من الرحمات ما لا يدرك كنهه بشر ولا تحيط به الكتب والمداد.
الحمد لله .. وبعد،
ها هو يومنا يحزم حقائب الرحيل فلم يبق فيه إلا بعض ساعة من نهار؛ فلم تبق إلا سويعات الافتقار .. نعم والله الافتقار إلى الله وحده.
هنا وإن ضاق الزمان، تقضى الحاجات وتُفرج الكربات لكل من أتى الله بقلب منكسر لا يرجو إلا رحمة الله .. لا يعول على عمل ولا استقامة ولا اجتهاد .. فقط يقول: ليس لي شيء أستحق به مكانة عندك اللهم إلا رحمتك وغناك وفقري إليك وعزك وذلي إليك.
الآن تُرفع دعوات القلوب المنكسرة والفقر…
رابعًا: الذكر، وفيه مسائل:
والذي أفهمه من ظاهر كلام الأئمة أن القرآن أعلى الذكر وأفضله بإطلاق سواء يوم عرفة أو غيره، وأن هذا لا يتعارض مع ما ورد من أذكار مخصوصة بيوم عرفة.
وعن مجاهد أنه سُئل عن قراءة القرآن أهي أفضل يوم عرفة أم الذكر، فقال: لا بل قراءة القرآن.
وقد يحتمل أن الانشغال بالذكر أولى في المأثور بوقت أو حال معين كما نبه عليه النووي بعد حكاية تفضيل قراءة القرآن كأصل عام.
وعمومًا لعل الجمع بين القرآن والذكر هو…
الحمد لله.. وبعد،
سأذكر في هذه السطور جملة من الأمور المختصرة المعينة بإذن الله على الانتفاع بيوم عرفة:
أولًا: تحديد الهدف الرئيسي من هذا اليوم؛ والذي يدور فيما أفهم حول ثلاثة أمور رئيسة:
01- العتق من النار:
وهو باب يغفل عنه كثير من الناس لاشتهار أمر الدعاء والصيام عنه وانصراف الأذهان إليهما، وأصل العتق حديث مسلم المشهور عن أم عبد الله عائشة عن النبي صلى الله عليه وسلم: ما من يوم أكثر من أن يعتق الله فيه عبدًا من ا…
❤167👍21😢2
Showing the 12 most recent of 23 posts we hold for @AhmadSaif_t01. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republished by 71 registered channels. The 48 listed are the ones that have forwarded the most posts; the rest are counted here but not each listed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Channels Telegram recommends alongside this one
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 3 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
المباح من الكلام-د.شيماءمشرف @Mobahalkalam · 34,341 Telegram ranks this channel #23 of 89 here — alongside 88 others — read 3 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“أحمد سيف” (@AhmadSaif_t01), 35,273 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/AhmadSaif_t01.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
