Channel
@EyadQunaibi
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts edited after publishing · Polls · Citations · Telegram's recommendations · Cite this entry
223,818subscribers
+999 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 100,000–316,228.
| Telegram ID | -1001000064590 |
|---|---|
| Type | Channel |
| Username | @EyadQunaibi |
| Description | القناة الرسمية للدكتور إياد قنيبي (كاتب وبروفيسور ومكتشف في مجال علم الأدوية) |
| Created | 2 November 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 35 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/EyadQunaibi |
Parenting & family — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 8 August 2026 and assigned it the closest of 31 fixed categories, at 61% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 16:58 | 223,818 | +43 |
| 16 Sept 2026, 07:39 | 223,775 | +7 |
| 14 Sept 2026, 12:56 | 223,768 | +95 |
| 13 Sept 2026, 02:17 | 223,673 | +131 |
| 11 Sept 2026, 06:18 | 223,542 | +130 |
| 8 Sept 2026, 07:16 | 223,412 | +20 |
| 5 Sept 2026, 03:58 | 223,392 | +40 |
| 3 Sept 2026, 09:25 | 223,352 | +10 |
| 2 Sept 2026, 00:24 | 223,342 | +52 |
| 1 Sept 2026, 03:44 | 223,290 | +29 |
| 31 Aug 2026, 06:27 | 223,261 | +76 |
| 30 Aug 2026, 05:38 | 223,185 | +61 |
| 29 Aug 2026, 03:08 | 223,124 | +71 |
| 28 Aug 2026, 03:13 | 223,053 | +78 |
| 27 Aug 2026, 05:27 | 222,975 | +50 |
| 26 Aug 2026, 05:01 | 222,925 | -13 |
| 25 Aug 2026, 02:58 | 222,938 | +35 |
| 23 Aug 2026, 18:46 | 222,903 | +29 |
| 22 Aug 2026, 06:16 | 222,874 | -2 |
| 20 Aug 2026, 23:12 | 222,876 | first reading |
52 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 98 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 21 September 2026 |
|---|---|
| Posts held | 52 (7 July 2026 – 21 September 2026) |
| Views total | 1,138,700 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 22 Sept 2026, 19:13 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 22 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
اللهم إنا نبرأ إليك من حفلات التفسخ والمجاهرة بمعصيتك وانتهاك حرماتك من غير حياء ولا ستر في أي بلد من بلاد المسلمين.. اللهم إنا نَشهد أن معصيتك لا يأتي منها خير، وإن من استعلنوا بها ما قدَروك حق قدرك، لا هم ولا من يبررها أو يهون من قُبحها.. اللهم أبرم لهذه الأمة أمر رُشد يعمل فيه بالطاعة والمعروف، ويستخفي فيه صاحب المعصية بمعصيته.. (فلما نسوا ما ذُكروا به أنجينا الذين ينهون عن السوء وأخذنا الذين ظلموا بعذاب بئيس ب…
جميل أن ترى أعداء الله ورسوله ﷺ مغتاظين! المنشور الطويل هو لدكتورة جامعية، والثاني لمسؤول سابق في وزارة التربية، وكلاهما في تونس. وهما مغتاظان من مجرد أن يشغل الأطباء في عياداتهم تلاوة لكتاب رب العالمين، ومن حمد الخريجين لربهم سبحانه! وحق لهذه الأشكال أن تغتاظ وهي ترى روحاً جديدةً تسري في تونس بعد عقود طويلة من محاربة الله تعالى ودينه. نقول لهذه الأشكال: (موتوا بغيظكم)..زادكم الله همَّاً وغماً وحسرة وكمداً وحزنا ونكد…
ما شاء الله. هؤلاء بناتنا وأخواتنا في فــلسطــــين-مدينة الخليل أمس السبت. لبَّيْنَ الدعوة للتعبير عن رفضهن لمحاولات الإفساد الممنهج، وعن تمسكهن بدين الله تعالى. جئن يعربن عن تبرؤهن من أنشطة الجمعيات السيداوية الخبيثة التي تدعي تحرير المراة الفلسطينية، وهي ممولة ممن يسحق أخواتنا وبناتنا في أرض العزة. امتلأت بهن قاعة إسعاد الطفولة في مدينة الخليل.. فجلسن في صالة الانتظار فامتلأت .. فتجمَّعنَ في الحديقة الخارجية.. هذه …
👆🏻👆🏻 نحض بناتنا من سن ١٣ إلى ٢٢ على الاشتراك في هذه المسابقة الطيبة.
ألا تريدين خيرًا تفرحين به في الدنيا، وخيرًا تدّخرينه للآخرة؟🎉🎉 ثم: 💗 كوكب دُرّي | مسابقة إيمانية للفتيات رحلةٌ تمتد لثلاثين يومًا نقترب فيها من أركان الإيمان، ركنًا بعد ركن، ونتأمل أثرها في قلوبنا ونظرتنا للحياة واختياراتنا وما نمر به كل يوم👌 🏆 ومع الرحلة… جوائز قيّمة تنتظر الفائزات! 🔔 البداية: 15 سبتمبر لا تفوّتي الفرصة، وكوني معنا في هذه الرحلة، وادعي صديقاتكِ وأخواتكِ للمشاركة 🤍 🔗 رابط التسجيل: التسجيل في كوكب …
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من باب معرفة أثر الكلمة الطيبة، نسأل مَن تأثر بحملة #تعظيم_الرب_والدين و/أو بودكاست «سب الرب..النداء الأخير»: أيٌّ مما يلي ينطبق عليك؟ نرجو التصويت مرة واحدة فقط على إحدى المنصات:
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
⭐️ حوّل الذكاء الاصطناعي من أداة تجريبية إلى مساعد بحثي حقيقي لك! واكتسب معنا حوالي 40 مهارة تختصر رحلتك البحثية، وذلك من خلال الالتحاق ببرنامجنا التدريبي التطبيقي في دفعته الثامنة - بعنوان: AI-Assisted Scientific Writing: From Literature Search to Publication من تقديم: ✓ أ. د. إياد قنيبي - بروفيسور في علم الأدوية ✓ د. أيمن القنة - باحث ومراجع ومحرر بعدة مجلات عالمية مثل Plos One 🎓 والبرنامج معتمد من: British CPD …
تخيّل أنك استطعت أن تعرف في الدنيا رصيدك من الحسنات والسيئات: هذه الصلاة بكذا، وهذه الصدقة بكذا، وهذه المعصية بكذا. مع ذلك لن تعرف رصيدك النهائي إلا يوم القيامة. لماذا؟ لأن هناك حسنات جارية وسيئات جارية. وهذا مما فُسّر به قول الله تعالى: (يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ) (القيامة) أي بما قدمه في حياته، وبما تأخر أثره إلى ما بعد موته. يوم القيامة فقط ستعلم كم جاءك من حسنات بسبب مقطعٍ ناف…
الأخت تتحدث عن هذه الحلقة، والتي ننصح كل أنثى بمشاهدتها: https://youtu.be/uOo9V1-ZXzI?si=iuzWGikrFPJBRcdK مع ملاحظة أنه مر عليها 3 سنوات وليس خمسة.
استهزؤوا بصورته وهو يصيح دون أن يذكروا حكايته! هذا شكيل أحمد بهات، الذي استعمل بعض المعادين للإسلام صوره للسخرية، وقدّموه بوصفه نموذجًا للغضب والتطرف الإسلامي، وطُبعت صورته على ملابس وأكواب ومنتجات تحمل عبارات مهينة. وراء هذا الوجه إنسان وعائلة وقصة تستحق أن تُعرف: شكيل ناشط كشميري يطالب بحقوق المسلمين في كشمير، و الذين يتعرضون لأبشع أشكال الاضطهاد و إغلاق المساجد والقتل والاعتقال منذ عام 1947. تحدث في لقاءات صحفية …
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Showing the 12 most recent of 52 posts we hold for @EyadQunaibi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@EyadQunaibi edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
من باب معرفة أثر الكلمة الطيبة، نسأل مَن تأثر بحملة #تعظيم_الرب_والدين و/أو بودكاست «سب الرب..النداء الأخير»: أيٌّ مما يلي ينطبق عليك؟ نرجو التصويت مرة واحدة فقط على إحدى المنصات:
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 52 most recent posts we hold, published 7 July 2026 to 21 September 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republished by 190 registered channels. The 48 listed are the ones that have forwarded the most posts; the rest are counted here but not each listed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 11 August 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 217 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“د. إياد قنيبي” (@EyadQunaibi), 223,818 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/EyadQunaibi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.