Channel
@gdgehjeik
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
543subscribers
-7 since we began measuring on 30 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002050338614 |
|---|---|
| Type | Channel |
| Username | @gdgehjeik |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 30 September 2026 |
| Last confirmed live | 20 October 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 20 October 2026 |
| On Telegram | t.me/gdgehjeik |
Religion — a classification, not a measurement. An on-box language model (qwen3.6:35b-a3b, prompt version 1) read this channel’s own recent posts on 20 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 20 Oct 2026, 21:50 | 543 | -1 |
| 14 Oct 2026, 02:55 | 544 | -5 |
| 5 Oct 2026, 18:18 | 549 | -1 |
| 30 Sept 2026, 15:22 | 550 | first reading |
20 posts held, back to 20 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 July 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
105 reactions across 18 posts, in 6 distinct kinds. The most used accounts for 74.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 78 | 74.3% | |
| 👍 | 9 | 8.57% | |
| 👌 | 7 | 6.67% | |
| 💔 | 5 | 4.76% | |
| 💯 | 3 | 2.86% | |
| 😢 | 3 | 2.86% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 105 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 June 2025 to 24 July 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
The owner of this channel has been inactive for the last 1 month. If they remain inactive for the next 10 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
قال النبيُّ صَلَّى اللهُ عليه وسلَّم: «مَن تَرَكَ صَلَاةَ العَصْرِ فقَدْ حَبِطَ عَمَلُهُ». صحيح البخاري
❤13💔5😢3
Photo, posted without a caption
❤6
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئاً ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه لا ينقص ذلك من آثامهم شيئاً» رواه مسلم
❤7
عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لا يَرْمِي رَجُلٌ رَجُلًا بِالفُسُوقِ وَلاَ يَرْمِيهِ بِالكُفْرِ إِلَّا ارْتَدَّتْ عَلَيْهِ إِنْ لَمْ يَكُنْ صَاحِبُهُ كَذَلِكَ». 📚رواه البخاري (6045)
❤4
«اللهم صلِّ وسلِّم وبارك على نبينا محمد وعلى آله وأصحابه أجمعين»
❤4
﴿وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ فَانتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُوا وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ﴾
❤4
هل أنت متخيل لما حدث؟! رجل يخرج بعد أكثر من 600 يوم من التجويع والحصار والفظائع، يتوجه مسرعاً باتجاه مدرعة وهو يدعو "اللهم سددنا يا رب"، ثم يلقي فيها شيئا مصنوعاً باليد، ثم يدير لها ظهره بانتظار أن تتم المهمة.. بينما أولئك خائفون لا يتحركون من مكانهم!! وأحسب أن من حكمة الله تعالى في حصول مثل هذه المواقف: ألا يُفتن الناس في دينهم ويظنوا أعداء الله معجِزين في الأرض. فالله يُظهِر ضعفهم بأبسط الأسباب. لكنه الخذلان والتآم…
👍6
إِنَّ المَرءَ ليُزَالُ همُّهُ ويُرفَعُ غمُّهُ بكثرةِ صلاتِهِ على النَّبيِّ ﷺ.
❤5
إذا كان اليهودي لا يخجل من معتقده ويدافع عنه بلا خجل. والنصراني يتصدر بصليبه في الشاشات بلا خشية من أحد. والهندوسي بين أكوام نجاساته يتباهى مجاهرا على العلن! والضال والشاذ في كل شاشة ومشهد يعلو صوتهم بلا حرج. فكيف تتحرج أنت يا مسلم يا عزيز العقيدة والميراث والمستقبل! يا من يردد في كل يوم: لا إله إلا الله محمد رسول الله. والله مولانا ولا مولى لهم.
❤6
ساعدوا في النشر يا كرام https://youtu.be/o2kjqsh5kFk
❤2
قال رسول الله صلى الله عليه وسلم: والذي نفسي بيده، ليوشكن أن ينزل فيكم ابن مريم حكما مقسطا، فيكسر الصليب، ويقتل الخنزير، ويضع الجزية، ويفيض المال حتى لا يقبله أحد. صحيح البخاري
❤8
Showing the 12 most recent of 20 posts we hold for @gdgehjeik. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 October 2026 — this entry's latest reading, not the date you are reading this.
“أحفاد الصحابة” (@gdgehjeik), 543 subscribers as measured 20 October 2026. Telegram Register, tgregister.com/channel/gdgehjeik.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.