هذه المحاضرة فيها الخلاصة المعتصرة من المعاني التي بُسطت قبل ذلك في كثير من السلاسل والدروس والمختلفة -وإن كانت لا تغني عن تلك السلاسل والدروس- https://youtu.be/It2ZvEB83j0?si=o6eyBguHEHBwOf8t
❤225🔥14👍11

Channel
@almoslih
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
67,308subscribers
-316 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 31,623–100,000.
| Telegram ID | -1001508313397 |
|---|---|
| Type | Channel |
| Username | @almoslih |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 November 2026 |
| Measurements held | 59 |
| Confirmed unchanged | 1 time, most recently 6 November 2026 |
| On Telegram | t.me/almoslih |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 20 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Nov 2026, 12:44 | 67,308 | +11 |
| 5 Nov 2026, 12:36 | 67,297 | -9 |
| 4 Nov 2026, 10:54 | 67,306 | -14 |
| 3 Nov 2026, 14:15 | 67,320 | +13 |
| 2 Nov 2026, 10:56 | 67,307 | +102 |
| 1 Nov 2026, 09:05 | 67,205 | -5 |
| 31 Oct 2026, 09:05 | 67,210 | -14 |
| 30 Oct 2026, 10:29 | 67,224 | +9 |
| 29 Oct 2026, 09:41 | 67,215 | -12 |
| 28 Oct 2026, 09:09 | 67,227 | -17 |
| 27 Oct 2026, 12:29 | 67,244 | +1 |
| 26 Oct 2026, 09:26 | 67,243 | +1 |
| 25 Oct 2026, 11:45 | 67,242 | -4 |
| 24 Oct 2026, 13:25 | 67,246 | -1 |
| 23 Oct 2026, 11:16 | 67,247 | -10 |
| 22 Oct 2026, 08:46 | 67,257 | -17 |
| 20 Oct 2026, 23:38 | 67,274 | -11 |
| 19 Oct 2026, 22:56 | 67,285 | -24 |
| 18 Oct 2026, 19:21 | 67,309 | -5 |
| 17 Oct 2026, 19:37 | 67,314 | first reading |
37 posts held, back to 7 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 186 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 1 November 2026 |
|---|---|
| Posts held | 37 (7 May 2026 – 1 November 2026) |
| Views total | 97,600 |
| Reactions total | 2,181 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Nov 2026, 20:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
23,521 reactions across 37 posts, in 4 distinct kinds. The most used accounts for 83.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19,686 | 83.7% | |
| 👍 | 1,971 | 8.38% | |
| 💔 | 1,095 | 4.66% | |
| 🔥 | 769 | 3.27% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 37 of the 37 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23,521 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 37 most recent posts we hold, published 7 May 2026 to 1 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 1 of 3 posts held from the last 30 days (33.3%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
هذه المحاضرة فيها الخلاصة المعتصرة من المعاني التي بُسطت قبل ذلك في كثير من السلاسل والدروس والمختلفة -وإن كانت لا تغني عن تلك السلاسل والدروس- https://youtu.be/It2ZvEB83j0?si=o6eyBguHEHBwOf8t
❤225🔥14👍11
(ومتى جاهدت الأمة عدوها ألّف الله بين قلوبها، وإن تركت الجهاد شغل بعضها ببعض) ابن تيمية | جامع المسائل (٥/٣٠٠)
❤649💔59👍50🔥9
المصلح الذي لا يخفض جناحه لوالديه يحتاج إلى مرحلة تزكية تنظف قلبه وإلى إعادة ضبط معايير المركزيات لديه. وخفض الجناح للوالدين ليس فيه (ولكن) نعم، لا بأس بالنقاش والبيان وتوضيح الرأي، لكن، انتبه، تواضع، واخفض جناحك.
❤934💔134👍78🔥18
عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، أَنَّ رَسُولَ اللَّهِ ﷺ، قَالَ: "بَادِرُوا بِالأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ، يُصْبِحُ الرَّجُلُ مُؤْمِنًا، وَيُمْسِي كَافِرًا، أَوْ يُمْسِي مُؤْمِنًا، وَيُصْبِحُ كَافِرًا، يَبِيعُ دِينَهُ بِعَرَضٍ مِنَ الدُّنْيَا". مختصر فوائد الحديث: • الحديث دليلٌ على تربية النبي ﷺ أصحابَه على العمل وحثهم عليه، فإن المؤمن العاقل الموفق، هو من يستثمر أوقات السعة، ليملأها بما …
❤213👍19💔15🔥2
حقيقة التزكية لا تتمثل في محاضرات تلخص وتراجع، بل هي عقيدة في صميم القلب تُغذى في كل يوم وليلة لتظهر آثارها عند الفتن والأزمات والخلوات والحظوظ والنزاعات والخصومات.
❤535👍56🔥21💔17
فرق بين أن يكون المصلح مراعياً لواقعه في دعوته وحركته، وبين أن يعدّ الواقع حاكماً يحدد بوصلته. فالواقع ظرف يستوعب ويراعى وليس مرجعاً يُتحاكم إليه.
❤428👍53🔥36
عن أبي هريرة أنه قال: "لا أزال أحب بني تميم بعد ثلاث سمعتهن من رسول الله ﷺ سمعته يقول: هم أشد أمتي على الدجال…" ــ قال القرطبي في المفهم: "وقوله - ﷺ - في بني تميم: (هم أشد أمتي على الدجال): تصريح بأن بني تميم لا ينقطع نسلهم إلى يوم القيامة، وبأنهم يتمسكون في ذلك الوقت بالحق، ويقاتلون عليه، وفي الرواية الأخرى: هم أشد الناس قتالا في الملاحم يعني: الملاحم التي تكون بين يدي الدجال، أو مع الدجال، والله تعالى أعلم." قلت: …
❤614👍52🔥24💔2
حاجة المصلحين إلى الموعظة والتذكير بالآخرة والتخويف من عذاب الله والاستعداد ليوم العرض عليه = أشد من حاجتهم لكثير من الدروس الفكرية والمهارية والمنهجية. "أمن هو قانت آناء الليل ساجدا وقائما يحذر الآخرة ويرجو رحمة ربه قل هل يستوي الذين يعلمون والذين لا يعلمون"
❤855👍83💔68🔥6
أحوج الناس إلى دوام التزكية الإيمانية هم العاملون في المجال السياسي من أبناء الأمة؛ وذلك لما يحيط بهذا المجال من الفتن والعوارض المؤثرة على القلب والنفس والفكر. فلِكَي يحافظ السياسي المسلم على صحة بوصلته واستقامة طريقته فلا بد له من استعلاء إيماني كبير وصدق نفسي عميق وبصيرة من الله ونور. والسياسة الشرعية ليست معادلات رياضية تقاس فيها المصالح والمفاسد بالحساب العقلي المجرد، بل هي مبنية على تحرّي مقاصد الشريعة ومصالحها…
❤500👍65🔥7💔4
بعض المشايخ يتميزون بخبرتهم العملية في التدريس أو في إدارة المشاريع الواقعية لكنهم لا يحسنون إدارة الخطاب الإعلامي في شبكات التواصل، فبقاء هؤلاء فيما يحسنونه أنفع لهم وأبعد عن الفتنة. وبعض المشايخ يتميزون في التنظير الإصلاحي أو الفكري أو الشرعي، ولكنهم إذا دخلوا في إدارة المشاريع الواقعية ظهر في دخولهم من الإشكال والمفاسد ما الله به عليم؛ فبقاؤهم في التنظير والتوجيه الفكري الإصلاحي أنفع لهم وللناس. والجمع بين الأم…
❤446👍67🔥11
هناك من يغذي موجة الغلو المنحرفة في سوريا ويعطيها المبررات التي تحتاجها من حيث لا يدري؛ بلا حكمة ولا حاجة معتبرة ولا مصلحة راجحة. وعلى العقلاء أن يمنعوا ذلك ويبصروا حقائق الأمور من الجهة الشرعية ومن الجهة المصلحية على ميزان الله وسننه في خلقه.
❤656👍128💔41🔥16
مراعاة تنوع شخصيات المتربين والطلاب وتنميتها وتزكيتها بخصائصها المختلفة = هديٌ نبوي.
❤377👍31🔥11
Showing the 12 most recent of 37 posts we hold for @almoslih. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 20 August 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 136 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.
“بوصلة المصلح | أحمد السيد” (@almoslih), 67,308 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/almoslih.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.