مين جليسك #مثل_نبوي المقطع على الإنستغرام المقطع على اليوتيوب المقطع على الفيسبوك الموقع على إكس
❤7

Channel
@Manar_Aljeel
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Posts recorded as deleted · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry
11,389subscribers
-338 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001955971101 |
|---|---|
| Type | Channel |
| Username | @Manar_Aljeel |
| Description | نَسْتَنيرُ مِنَ الوَحي، لِنُنيرَ الوَاقِع https://linktr.ee/manar_aljeel |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 6 November 2026 |
| Measurements held | 57 |
| Confirmed unchanged | 1 time, most recently 6 November 2026 |
| On Telegram | t.me/Manar_Aljeel |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 61% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Nov 2026, 12:44 | 11,389 | -5 |
| 5 Nov 2026, 14:18 | 11,394 | -4 |
| 4 Nov 2026, 11:49 | 11,398 | -4 |
| 3 Nov 2026, 12:34 | 11,402 | -1 |
| 2 Nov 2026, 14:16 | 11,403 | -3 |
| 1 Nov 2026, 16:34 | 11,406 | -5 |
| 31 Oct 2026, 17:16 | 11,411 | -9 |
| 30 Oct 2026, 20:18 | 11,420 | -1 |
| 28 Oct 2026, 23:39 | 11,421 | -4 |
| 27 Oct 2026, 22:27 | 11,425 | -5 |
| 26 Oct 2026, 20:10 | 11,430 | -2 |
| 25 Oct 2026, 19:47 | 11,432 | -5 |
| 24 Oct 2026, 21:05 | 11,437 | -3 |
| 23 Oct 2026, 23:48 | 11,440 | -4 |
| 23 Oct 2026, 02:58 | 11,444 | -3 |
| 22 Oct 2026, 05:10 | 11,447 | -4 |
| 20 Oct 2026, 23:45 | 11,451 | -4 |
| 19 Oct 2026, 21:46 | 11,455 | -3 |
| 18 Oct 2026, 18:38 | 11,458 | -2 |
| 16 Oct 2026, 21:35 | 11,460 | first reading |
23 posts held, back to 1 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 55 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 November 2026 |
|---|---|
| Posts held | 23 (1 January 2026 – 4 November 2026) |
| Views total | 413 |
| Reactions total | 7 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Nov 2026, 20:09 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1,021 reactions across 23 posts, in 6 distinct kinds. The most used accounts for 83.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 849 | 83.2% | |
| 👍 | 115 | 11.3% | |
| 😢 | 17 | 1.67% | |
| ❤🔥 | 16 | 1.57% | |
| 👏 | 16 | 1.57% | |
| 🔥 | 8 | 0.784% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,021 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 1 January 2026 to 4 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 0 of 1 post held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
مين جليسك #مثل_نبوي المقطع على الإنستغرام المقطع على اليوتيوب المقطع على الفيسبوك الموقع على إكس
❤7
"الأمة التي تصنع المعايير هي الأمة التي تصنع التغيير" • المقطع في انستغرام | تويتر (X)
❤21👍3
إلى خِرّيجينا الأوفياء، وضيوفنا الأعزّاء وكلّ من يودّ مشاركتنا الأثر، وحالت دونهم ودون الحفل المسافات، إليكم بثّ المِحْفَل، وكُلُّنا بكم يحفل ✨: https://youtube.com/live/7SLFQXoXTZ4?feature=share #حفل_أثر
❤28👍1👏1
هذه الأزمات فرصة لاستخراج عزائم ذوي الهمم الصادقة، الذين يقبلون وقت إدبار الآخرين، ويعملون حال الفتور، وينصحون براحتهم وأوقاتهم وأعمارهم حال استثمار غيرهم بالدعة والإرفاق والنعيم، وهؤلاء هم الذين يتنزل عليهم التوفيق والعون والمدد إن هم أحسنوا واتبعوا، وهذه الأزمات من جملة الابتلاءات التي يميز فيها بين الخبيث والطيب، وبين الصادق والكاذب، والثابت والمتذبذب، وفي مثل هذه الأزمنة يظهر حملة الدين الصادقون بشرف حماية الدين …
❤19👍5👏1
من أكثر ما يقع فيه الناس عدمُ التفريق بين الثوابت والأساليب. فالثوابت هي ما جاء به الوحي، وهذا لا يقبل التبديل ولا المساومة، أما الأساليب فهي طرائق تبليغ الحق، وهي تتنوع بحسب المقام والمخاطب، دون أن يمس ذلك شيئًا من ثوابت الدين. ولهذا كانت دعوة النبي ﷺ في مكة واضحةً في تقرير أصول الدين؛ دعا إلى توحيد الله، والإيمان بالبعث، والإقرار بنبوته ﷺ، ولم يؤخر هذه القضايا بدعوى التدرج أو البحث عن المساحات المشتركة، فجاءت اعت…
❤32👍5
أتدرك شرف الطريق الذي تسلك؟ إنه طريقُ العلم بالله، والعمل له، والدعوة إليه، والإصلاح في أرضه؛ طريقٌ اصطفى الله له خيار عباده، فجعلهم ورثة الأنبياء، يحملون دينه، ويبلّغون شرعه، ويُبيّنون للناس ما يحب وما يكره، ويدلّونهم على الصراط المستقيم. إنه الطريق الذي سلكه الأنبياء، ثم ورثه عنهم الصدّيقون والشهداء والصالحون، فشرفُه من شرف سالكيه، وكرامتُه من كرامة الغاية التي يفضي إليها. وهو طريقٌ لا يضيع فيه السعي؛ فإن الله ل…
❤46👍3
نسب الله سبحانه فعل الشقاء إلى العبد، لأنه هو من جنى على نفسه وأوردها عذاب الله، وأما سعادة المرء في الدين والدنيا فهي بفضل الله ورحمته. وقد ذكر الله سبحانه وتعالى ذات المعنى في الحديث القدسي فقال: «فمن وجد خيرًا فليحمد الله، ومن وجد غير ذلك فلا يلومن إلا نفسه». فلا يدخل أحدٌ الجنة إلا بفضل الله، ولا يدخل أحدٌ النار إلا بعدل الله..
❤54👍14😢1
نحن نعيش اليوم في هذه الصفحة المؤلمة، وغداً ستقلب الأمّة -بإذن ربها- هذه الصفحة لتعيش صفحة التدافع، ثمّ صفحة التّمكين؛ والله غالب على أمره ولكنّ أكثر النّاس لا يعلمون. || الشيخ أحمد السيد.
❤71👍7🔥4
أحوج الناس إلى صدق التوكل على الله: الدعاة إليه. || الشيخ أحمد السيد.
❤67👍11❤🔥2🔥2
﴿قَد نَعلَمُ إِنَّهُ لَيَحزُنُكَ الَّذي يَقولونَ فَإِنَّهُم لا يُكَذِّبونَكَ وَلكِنَّ الظّالِمينَ بِآياتِ اللَّهِ يَجحَدونَ﴾ قد علم ربنا حزن النبي على ما يصيبه من الأذى فأتبع حقيقة الظالمين وأنها سنة الله في خلقه فكما ييسر لهذه الأمة من ينصرها بإذنه فإنه يبتليهم بعباده فإذا وصلوا الى مستوى معين من الصبر واليقين بما هم عليه وأنه الحق من ربهم فقال تعالى: ﴿وَلَقَد كُذِّبَت رُسُلٌ مِن قَبلِكَ فَصَبَروا عَلى ما كُذِّبو…
❤53❤🔥9
كثيرٌ من الناس يمرّ على السيرة والمنهج النبوي مرور المستأنس المتبرّك، لا مرور المتأمل الذي يفتّش عن قوانين البناء، ومعالم النهوض، وطرائق صناعة الرجال. بينما كانت حياة النبي صلى الله عليه وسلم مدرسةً كاملة في التربية والعمل، والأخذ بالأسباب، والصبر الطويل على التغيير. فالمنهج النبوي لم يكن خطابًا وعظيًا مجرّدًا، ولا أمنياتٍ معلّقة في فراغ، وإنما كان بناءً متدرجًا للإنسان: يبني الإيمان، ثم الوعي، ثم العزيمة، ثم يزجّ ب…
❤30👏5👍1
﴿قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ﴾ تدل هذه الآية على أصلٍ عظيم في باب الحكمة الإلهية، وهو أن الله سبحانه قد يقدّر من الوقائع ما يشتمل في ظاهره على بعض المفاسد، مع اشتماله على مصالح كلية راجحة تفوق تلك المفاسد، حتى وإن كانت من أعظمها كإراقة الدماء. فهو سبحانه العليم الذي أحاط بكل شيء علماً، الخبير الذي لا يخفى عليه شيء في الأرض ولا في السماء، الحكيم الذي يضع الأشياء مواضعها ويجري أقداره وفق تمام الحكمة والعد…
❤33👍1
Showing the 12 most recent of 23 posts we hold for @Manar_Aljeel. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
We recorded 1 post on @Manar_Aljeel as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@Manar_Aljeel named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
We ourselves saw each of these resolve to a real page at some point before it went vacant — a genuine, evidenced change, not an inference from absence.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 39 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.
“المَنَار” (@Manar_Aljeel), 11,389 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/Manar_Aljeel.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.