Channel
@thana011
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,605subscribers
-32 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002143104355 |
|---|---|
| Type | Channel |
| Username | @thana011 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/thana011 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 17:01 | 1,605 | -6 |
| 12 Sept 2026, 00:17 | 1,611 | -2 |
| 7 Sept 2026, 22:17 | 1,613 | +2 |
| 2 Sept 2026, 10:56 | 1,611 | -4 |
| 30 Aug 2026, 16:05 | 1,615 | -1 |
| 27 Aug 2026, 13:38 | 1,616 | -6 |
| 24 Aug 2026, 13:54 | 1,622 | -3 |
| 17 Aug 2026, 10:58 | 1,625 | +1 |
| 13 Aug 2026, 16:17 | 1,624 | -7 |
| 10 Aug 2026, 06:05 | 1,631 | -3 |
| 7 Aug 2026, 16:03 | 1,634 | -3 |
| 6 Aug 2026, 21:33 | 1,637 | first reading |
20 posts held, back to 6 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 March 2026. An engagement rate over an empty window would be a number about nothing.
قال تعالى: ﴿وَلِلَّهِ يَسجُدُ مَن فِي السَّماواتِ وَالأَرضِ طَوعًا وَكَرهًا وَظِلالُهُم بِالغُدُوِّ وَالآصالِ﴾ [الرعد: ١٥] تأمل؛ في الآية إحاطة تامة وقهر شديد بليغ، فاستوعب المكان بقوله (السماوات والأرض)، واستوعب إرادة النفوس (طوعاً وكرهاً)، واستوعب الزمان (بالغدو والآصال) وفي قوله تعالى (وظلالهم) استيعاب آخر لطيف بديع: فالمراد في الآية جنس العقلاء (الملائكة/الجن/ الإنس) ولكنه أضاف غير العاقل (الظل) ليخبرك بذلك أن…
هذا المقطع من كلام الله هو أطول مقطع في موضوع ذكر الله وثنائه على نفسه، مقطع تتوهّج منه العظمة، فسبحان الله ذي الحمد والمجد، سبحانه وبحمده سبحانه العظيم.
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[جواز إنشاء صيغة للصلاة على النبي ▫️] قال عبد الله بن مسعود: "إذا صليتم على رسول الله ▫️ فحسّنوا الصلاة عليه" إسناده صحيح وفي هذا جواز إنشاء صيغة للصلاة على رسول الله ▫️، وهذا معنى "فحسّنوا" أي: "اختر من الألفاظ والجمل الأحسن"، من غير إغراب، فالإغراب مكروه.
[الحمد أول الكلام وآخره] قال النبي 🤍: "كل كلام لا يبدأ بالحمد لله فهو أجذم" أي: مقطوع البركة رواه أبو داود. وأصل ذلك في القرآن في الفاتحة أول الكتاب وأمّه فقد استُفتِحَت بقوله تعالى {ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ} وقال عبد الله ابنُ أبي هُذَيل -أحد كِبار التابعين-: الحمدُ أولَ الكلام، وآخِرُ الكلام ثم تلا: ﴿وآخِرُ دَعْواهُمْ أنِ الحَمْدُ لِلَّهِ رَبِ ٱلۡعَـٰلَمِینَ﴾
وهذه من البركات لمن يلتزم باللفظ النبوي
من بديع توجيه النّبي ﷺ لعليِّ بن أبي طالب رضي الله عنه: تعليمُه هذا الدعاءَ الشّريفَ بقوله: «قل: اللهمَّ اهدِني وسدِّدْني، واذكُرْ بالهدى: هدايتَك الطريقَ، والسِّدادِ: سدادَ السَّهم» أخرجه مسلم. وها هنا وقفة عند قوله ﷺ: «واذكر بالهدى: هدايتَك الطريقَ، والسَّداد: سدادَ السَّهم» فلِمَ نصَّ ﷺ على هذه الصُّورة والتَّمثيل، مع أنَّ معنى الهداية والسَّداد لائحٌ لعلي رضي الله عنه بمقتضى اللسان وهو عربيٌّ فصيح؟ ذكر فيه الإ…
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Voice message, posted without a caption
من فقه الدعاء اليقين التام بالإجابة:
قال ابن القيم ☝️: "وَحَمَلَةُ العَرْشِ أرْبَعَةٌ: اثْنانِ يَقُولانِ: سُبْحانَكَ اللَّهُمَّ وبِحَمْدِكَ، لَكَ الحَمْدُ عَلى حِلْمِكَ بَعْدَ عِلْمِكَ.. واثْنانِ يَقُولانِ: سُبْحانَكَ اللَّهُمَّ وبِحَمْدِكَ، لَكَ الحَمْدُ عَلى عَفْوِكَ بَعْدَ قُدْرَتِكَ.. فَما كُلُّ مَن قَدَرَ عَفا، ولا كُلُّ مَن عَفا يَعْفُو عَنْ قُدْرَةٍ، ولا كُلُّ مَن عَلِمَ يَكُونُ حَلِيمًا، ولا كُلُّ حَلِيمٍ عالِمٌ، فَما قُرِنَ شَيْءٌ إلى شَيْءٍ…
إنَّ الثَّناءَ عَلى اللهِ مِنْ أَعجَبِ المُفارَقاتِ، فَالعَبدُ يُثنِي ولا يَزِيدُ المَولَى شَيئًا، والمَولَى يَقبَلُ الثَّناءَ فَيَزيدُ العَبدَ كُلَّ شَيءٍ؛ أَمَا آنَ للقُلُوبِ أنْ تَسجُدَ تَعظِيمًا لِمَنْ أَغنَاهَا بِافتِقارِها إليه؟
Showing the 12 most recent of 20 posts we hold for @thana011. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“عِلم الذّكر” (@thana011), 1,605 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/thana011.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.