Channel
@Abo_Fehr_Shaker
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
10,397subscribers
+346 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001191439680 |
|---|---|
| Type | Channel |
| Username | @Abo_Fehr_Shaker |
| Description | شَيخُ العربيَّةِ وحامِلُ لوائِها، عليه رحمة الله. 🇵🇸🔻🇪🇬 "لا أحلل الاقتباس لأصحاب القنوات" |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 November 2026 |
| Measurements held | 57 |
| Confirmed unchanged | 1 time, most recently 7 November 2026 |
| On Telegram | t.me/Abo_Fehr_Shaker |
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 55% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Nov 2026, 23:20 | 10,397 | +4 |
| 6 Nov 2026, 19:37 | 10,393 | +3 |
| 5 Nov 2026, 16:56 | 10,390 | +2 |
| 4 Nov 2026, 14:49 | 10,388 | -2 |
| 3 Nov 2026, 13:30 | 10,390 | +9 |
| 2 Nov 2026, 12:46 | 10,381 | +1 |
| 1 Nov 2026, 11:36 | 10,380 | +4 |
| 31 Oct 2026, 11:05 | 10,376 | +2 |
| 30 Oct 2026, 07:56 | 10,374 | -4 |
| 29 Oct 2026, 05:36 | 10,378 | +10 |
| 28 Oct 2026, 00:04 | 10,368 | +11 |
| 27 Oct 2026, 01:21 | 10,357 | +7 |
| 26 Oct 2026, 02:48 | 10,350 | +3 |
| 25 Oct 2026, 02:27 | 10,347 | -3 |
| 24 Oct 2026, 04:59 | 10,350 | +6 |
| 23 Oct 2026, 02:51 | 10,344 | +3 |
| 22 Oct 2026, 05:29 | 10,341 | +9 |
| 20 Oct 2026, 20:10 | 10,332 | +4 |
| 19 Oct 2026, 15:45 | 10,328 | +5 |
| 17 Oct 2026, 16:06 | 10,323 | first reading |
87 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 49 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 November 2026 |
|---|---|
| Posts held | 87 (30 July 2026 – 8 November 2026) |
| Views total | 27,367 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Nov 2026, 09:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Telegram’s own ‘edited’ marker: 1 of 32 posts held from the last 30 days (3.13%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
ونحن نُقدِّرُ جمعَ الوثائقِ التاريخيةِ تقديرًا أكبرَ من غيرِه مما يُكتَبُ في التاريخ، وذلك لأنَّ تصرُّفَ المُعاصِرين لعهدٍ من العهودِ يُوجِّهُ التاريخَ إلى وجوهٍ مُلتويةٍ إذ يكونُ العاملُ المُؤثِّرُ فيها هو الهوى والعصبيةَ والمَيلَ إلى فئةٍ من الفئات، وهذا عملٌ غيرُ صالحٍ يضعُ الخَلَفَ في مُضطرَبٍ واسعٍ لا يستطيعون فيه تحقيقَ التاريخِ على وجهِ الصواب. ولذلك كان التاريخُ العربيُّ القديمُ على كثرةِ الروايةِ فيه واضطراب…
Signed مُحَمَّد فتحي
وليس يعتمدُ التاريخُ على فصاحةِ المُؤرِّخِ وبلاغتِه وحُسنِ أدائه، بل العُمدةُ فيه المادةُ التي يحشدُها المُؤرِّخُ في بيانِه عن عصرٍ يُؤرِّخُه، ثمَّ قُدرةُ هذا المُؤرِّخِ على حُسنِ الأداء، ودِقَّةِ الوضعِ التي يُؤلِّفُ بها بين الرواياتِ بعد تصحيحِ ما صحَّ منها وتزييفِ ما زُيِّف. [ماضي الحجاز وحاضره || جمهرة المقالات]
Signed مُحَمَّد فتحي
وأنت إذا نظرتَ إلى العالمِ الإسلاميِّ اليومَ ورجعتَ إلى تاريخِ هذا العالمِ فيما تصرَّمَ من أيّامِه لوجدتَ تخلُّفًا عظيمًا بيننا وبين أولئك السلفِ الذين هداهُم اللهُ إلى أسبابِ السعادةِ فاستمسكوا بها واعتصموا بحبلِها فجمعهم اللهُ على قلبِ رجلٍ واحد. فكان الرجلُ في أقصى الصينِ تمتدُّ أُخُوَّتُه إلى أخيه المسلمِ فيما تطوح عنه من بلادِ المغربِ الأقصى، فكان الصينيُّ المسلمُ ينزلُ أيَّ أُمَّةٍ من الأُممِ التي تَدينُ بالإس…
Signed مُحَمَّد فتحي
وإنك لترى كثيرًا من شبابِ الشرقِ يعرفُ أخبارَ فرنسا وإنجلترا وألمانيا وأميركا وغيرِها من بلادٍ لا يربطُه بها دمٌ ولا لُغةٌ ولا دين، فإذا ذكرتَ الأُممَ التي تربطُه بها الدمُ وتجذبُه إليها اللُّغةُ ويَميلُ به إليها الدينُ والعقيدةُ وقفَ من ذِكرِها موقفَ الغريبِ الذي أخذَتهُ الدهشةُ وأذهلَتهُ الحَيرة. والسببُ في هذا التدابُرِ العجيبِ –بعد الاتصالِ والإخاءِ– هو ما أشرنا إليه من ظهورِ فِتنةِ الجنسيَّات، ثمَّ انصرافِ الشبا…
Signed مُحَمَّد فتحي
فإنَّ الإسلامَ قد أظلَّ النصرانيَّةَ واليهوديَّةَ في الشرقِ بظِلِّه الرطِبِ زمنًا طويلًا وكانوا جميعًا في أمنٍ وعِزَّةٍ لا يلحقُهم حَيفٌ ولا تَمسُّهم الذلَّة، وكان أمنُ الإسلامِ أمنَهم وعِزُّه عِزَّهم.. [حاضر العالم الإسلامي || جمهرة المقالات]
Signed مُحَمَّد فتحي
أَوكَسُ الأُممِ اليوم حظًّا في التعارُفِ والتآلُف، الأُمَّةُ الإسلاميةُ التي ألَّفَ اللهُ بين قلوبِها وألسنتِها بالقرآنِ حين أنزله على رسولِه وأيَّدَه ونصرَه، وجمعَ للمؤمنين من بعدِه أطرافَ الأرضِ تُجبَى إليهم ثمراتُها وأرزاقُها، وجعلَهم أئمَّةً يَهدون إلى الحقِّ وبه يحكُمون. [حاضر العالم الإسلامي || جمهرة المقالات]
Signed مُحَمَّد فتحي
فإنَّ الكثيرَ من شبابِ العالمِ الإسلاميِّ لا يكادُ يعرفُ عن أقربِ جاراتِه إليه إلا نَتفًا من الأخبارِ لا تفي بفائدة، ولا يجتمعُ من مجموعِها ما يُمكِنُ أن يُسمَّى عِلمًا أو معرفة، وليس ذلك من شيءٍ إلا هذه النزعاتِ الفرديّةِ التي مزَّقتِ العالمَ الإسلاميّ، وهذه الجنسيَّاتِ البغيضةِ التي قضت على الحياةِ السعيدةِ بين أُممِ الشرقِ الإسلاميّ. [حاضر العالم الإسلامي || جمهرة المقالات]
Signed مُحَمَّد فتحي
المرأة.. فإنها هي مُربِّيةُ العالمِ من المهدِ إلى اللَّحد، وهي المدرسةُ التي يتخرَّجُ عليها عُظماءُ الرجال. وقد قِيلَ لأُمِّ معاوية بنِ أبي سفيان حين رُزِقَت بولدِها معاوية "ليَسُودَنَّ قومَه"، فقالت: "ثَكِلتُهُ إن لم يَسُد إلا قومَه". فما هدأتْ فِتنةُ دمِ عثمان – رضي الله عنه – حتى وضعَ معاويةُ يدَه سيِّدًا مُطاعًا على أعظمِ أُمَّةٍ في ذلك العصر... وذلك بفضلِ أُمِّه وما أخذَتهُ به من أدبٍ حتى ضُرِبَ به المثلُ في ا…
Signed مُحَمَّد فتحي
إنَّ هذه اللغةَ الدقيقةَ العجيبةَ التي اختارَها اللهُ من لُغاتِ الناسِ لكتابِه المُحكَم، صعبةٌ شَرودٌ لا يصبرُ على معارِفِها ومجاهلِها إلا مَن أوتيَ جَلَدًا لا يُستضعَف، ورُزِقَ من دِقّةِ الإحساسِ نصيبًا وافرًا لا يَنفد. [كتاب الرثاء || جمهرة المقالات]
Signed مُحَمَّد فتحي
فممَّا لا شكَّ فيه أنَّ النفوسَ من آدمَ إلى اليومِ هي النفوسُ البشريةُ التي لا تتغيَّرُ أبدًا، وأنَّ الأدبَ في كلِّ العصورِ هو صورةُ هذه النفوسِ على اختلافِها. وليس أدبُ اليومِ هو الأدبَ الذي لا يُرغَبُ في غيرِه حتى يكونَ ما سبقَ مما نعُدُّه أدبًا وشِعرًا كلامًا من منطقٍ لا نفهمُه ولا نرغبُ فيه. [نابغة بني شيبان || جمهرة المقالات]
Signed مُحَمَّد فتحي
ويُخيَّلُ إليك وهو يغُضُّ من طرفِه ويُرخي جفنَيه أنَّ الصبرَ والجَلَدَ والرجولةَ الصادقةَ أرادت بذلك أن تُخفي عنك نظراتٍ هي أحاديثُ أيّام، أَشفَقَ على نفسِك أن تسمعَها أو تُلِمَّ بها. [الشريف الكتاني || جمهرة المقالات]
Signed مُحَمَّد فتحي
أما تراهُ يبتسمُ ابتسامةً رقيقةً لا تكادُ تخلصُ إلا عن قلوبِ الأطفالِ المُبرَّئين أو الكِرامِ الصالحين فإذا ضحكَ اهتزَّ جميعُه لأنَّ ضحكتَه تصدرُ عن قلبِه الطيِّعِ الكريمِ الذي يتحكَّمُ في كلِّ عُضوٍ من أعضائه. وهو بعدُ رجلٌ كتومٌ يحملُ الآلامَ بين جنبَيه وهي تُمزِّقُ قلبَه وتفتكُ فيه؛ ينظرُ النظرةَ المُتراميةَ في مَفاوزِ الماضي البعيدِ فيَرجعُ بالذِّكرى الأليمة، وعلى نظراتِه معنى البُكاءِ الذي لا يجدُ في الدمعِ تُر…
Signed مُحَمَّد فتحي
Showing the 12 most recent of 87 posts we hold for @Abo_Fehr_Shaker. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
We recorded 1 post on @Abo_Fehr_Shaker as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 32 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 November 2026 — this entry's latest reading, not the date you are reading this.
“أبو فِهر محمود محمد شاكر” (@Abo_Fehr_Shaker), 10,397 subscribers as measured 7 November 2026. Telegram Register, tgregister.com/channel/Abo_Fehr_Shaker.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.