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Channel

العلوم العقلية | سامي السميري

@sam27050

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

16,124subscribers

+284 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001166798575
TypeChannel
Username@sam27050
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live11 September 2026
Measurements held28
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/sam27050

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 85% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

15,84016,12415,9826 August 2026 — 15,840 subscribers6 August 2026 — 15,843 subscribers8 August 2026 — 15,860 subscribers9 August 2026 — 15,866 subscribers10 August 2026 — 15,871 subscribers11 August 2026 — 15,894 subscribers11 August 2026 — 15,898 subscribers12 August 2026 — 15,906 subscribers14 August 2026 — 15,923 subscribers15 August 2026 — 15,932 subscribers17 August 2026 — 15,941 subscribers18 August 2026 — 15,952 subscribers19 August 2026 — 15,956 subscribers20 August 2026 — 15,966 subscribers21 August 2026 — 15,976 subscribers22 August 2026 — 15,980 subscribers24 August 2026 — 15,984 subscribers25 August 2026 — 15,981 subscribers26 August 2026 — 15,993 subscribers28 August 2026 — 15,995 subscribers29 August 2026 — 16,019 subscribers30 August 2026 — 16,028 subscribers1 September 2026 — 16,041 subscribers2 September 2026 — 16,051 subscribers3 September 2026 — 16,065 subscribers5 September 2026 — 16,084 subscribers8 September 2026 — 16,103 subscribers11 September 2026 — 16,124 subscribers6 August 202611 September 2026
28 measurements spanning 36 days, net +284. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 15,797–16,167 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 28
Measured (UTC)SubscribersChange
11 Sept 2026, 14:1716,124+21
8 Sept 2026, 21:1916,103+19
5 Sept 2026, 17:3816,084+19
3 Sept 2026, 19:3916,065+14
2 Sept 2026, 12:1416,051+10
1 Sept 2026, 14:5716,041+13
30 Aug 2026, 09:4316,028+9
29 Aug 2026, 08:1316,019+24
28 Aug 2026, 05:2515,995+2
26 Aug 2026, 08:2615,993+12
25 Aug 2026, 09:0215,981-3
24 Aug 2026, 10:1315,984+4
22 Aug 2026, 21:2415,980+4
21 Aug 2026, 07:5215,976+10
20 Aug 2026, 09:4315,966+10
19 Aug 2026, 06:5315,956+4
18 Aug 2026, 09:2815,952+11
17 Aug 2026, 10:5615,941+9
15 Aug 2026, 19:0615,932+9
14 Aug 2026, 07:3715,923first reading

Engagement

26 posts held, back to 16 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 54 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
17.5%
avg views ÷ 16,124 subscribers
Avg views / post
2,830
3 posts measured
Reaction rate
1.24%
reactions ÷ views · ER floor
Posts in window
3
of 26 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 29 August 2026
Posts held26 (16 May 202629 August 2026)
Views total8,480
Reactions total105
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken3 Sept 2026, 10:09 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

647 reactions across 26 posts, in 2 distinct kinds. The most used accounts for 83.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
54183.6%
👍10616.4%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 26 of the 26 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 647 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 26 most recent posts we hold, published 16 May 2026 to 29 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Aug 2026, 14:04 UTC≈1,590 views34 reactionsread 3 September 2026

لا تكتب مدخلا للدرء، وأنت غيرُ محقق في العلوم العقلية؛ فتقعَ في خطأ يضحك صغار طلبة الحوزات الشيعية كالقول بأن الهيولى في زعم الفلاسفة أمر كلي ذهني، والصواب أن هذا ما يزعمه صاحب الدرء في المجردات التي يتكلم عنها الحكماء كالعقول والهيولى غير المقارنة للصورة الجسمية ليس لها عنده وجودٌ في الخارج العيني.

21👍13

22 Aug 2026, 19:54 UTC≈2,720 views54 reactionsread 3 September 2026
Forwarded from @alnatheerr

لم يكن إبداع الإمام الرازي - رحمه الله- منحصرا في توسيعه الأبحاث الكلامية والفلسفية على هذا النمط الذي لم يُسبق إليه ولم يعرفه العلماء قبله أصلا على هذا النحو من التعمق والتدقيق، وإنما كان مُبدعا- أيضا - على مستوى الإخراج الفني للكتاب، فإن لديه عقلية هندسية عجيبة في تقسيم الأبواب والفصول والمباحث، سبق بها ما يوجد الآن في خطط البحث في الأكاديميات الحديثة، وقد أدرَك ذلك بعض مترجميه، فقال الصفدي أو ابن خلكان أو السيوطي-

54

15 Aug 2026, 10:24 UTC≈4,170 views17 reactionsread 3 September 2026
Photo

Photo, posted without a caption

12👍5

9 Aug 2026, 20:10 UTC≈4,170 views7 reactionsread 3 September 2026
Forwarded from @al_ghizziFile

وهذا ملف يتضمن محتويات الكتاب. https://t.me/al_ghizzi/2094

👍43

8 Aug 2026, 18:35 UTC≈5,330 views29 reactionsread 3 September 2026

كنت من المعتقدين بصحة نسبة كتاب الرد على الزنادقة والجهمية للإمام أحمد، وبعد قراءة هذا البحث ومناقشة مؤلفه مرارا وتكرارا في كثير مما كتبه تزلزل هذا الاعتقاد وزال، وصرت بعده في شكٍّ من نسبة الكتاب للإمام أحمد. لا يخفى عليّ ما كتبه المثبتون للنسبة من دلائل، وما كتبه النافون للنسبة من دلائل قبل مطالعة هذا البحث، ولكن مناقشة الباحث الصديق عبدالله الغزي للمثبتين كانت مختلفة جدا عمن سبقه، ومعتمدة على جوانب متعددة ومؤثرة ت

29

8 Aug 2026, 18:20 UTC≈4,230 views11 reactionsread 3 September 2026
Photo

Photo, posted without a caption

👍65

5 Aug 2026, 10:18 UTC≈4,690 views33 reactionsread 3 September 2026
Photo

أنا يهمني معرفة هؤلاء السلفيين لتقرير ابن تيمية في حكم المخالفين للحقّ من أهل القبلة في مسائل الأصول والفروع إذا أرادوا إصابة الحق الذي جاء به الرسول ولم يصيبوه، وأنّ ابن تيمية نصر قول العنبري في الباب ونسبه للسلف مع بيانه لمقصود العنبري بالتصويب. وأما كونُ منكر العلو من أهل القبلة لا يتصور أن يتحقق في حقه مانعٌ من موانع التكفير كالتأويل فهذا جانبٌ آخر من البحث، ومردُّ استبعاد هؤلاء السلفيين وعدم تصورهم لقيام مانع ا

27👍6

1 Aug 2026, 15:21 UTC≈4,790 views16 reactionsread 3 September 2026

كلامُ ابن تيمية في النبوات ليس عن الإمكان الذاتي، فإنّ الإمكانَ الذاتيَّ اعتباريٌ، وإنما كلامه عن الإمكان الذي يكون صفةً للفاعل وعرضا قائمًا بالممكن، وهو الإمكانُ الاستعدادي، وهو أمرٌ وجودي لا اعتباري. ثم إنَّ جميع من تكلموا عما قررته على جهة الخلاف لا يحيطون بهذه المقالات علمًا، فلا حاجة إلى تناول ما ذكروه اعتراضًا ونقضا.

9👍7

30 Jul 2026, 14:31 UTC≈4,880 views44 reactionsread 3 September 2026
Forwarded from @sdkhdr

"دفع التكفير عن علماء المسلمين وإن أخطئوا هو من أحق الأغراض الشرعية" [ابن تيمية، مجموع الفتاوى 35/103]

44

30 Jul 2026, 03:37 UTC≈5,360 views29 reactionsread 3 September 2026

ابنُ حزم ليس جاهلا بالمذهب الأشعري، ويظهر جدا مطالعته لكتب الباقلاني وبعض تلاميذه، وهو شديد الخلاف مع أقوالهم وخصوصا في زيادة الصفات وحقيقة الكلام والإيمان وكثير من الدقيق. ولكن عنده تحاملٌ شديد على الأشعرية وإلزامات على المذهب قد ذكرت بعضها سابقًا.

24👍5

30 Jul 2026, 03:19 UTC≈5,370 views17 reactionsread 3 September 2026
Photo

الدكتور سعيد فودة يمزح في كلامه هذا 😁. الجهالات العلمية في هذا الزمن في الشأن العقدي لا تخصُّ مذهبًا دون مذهب.

👍107

5 Jul 2026, 13:55 UTC≈6,400 views55 reactionsread 3 September 2026

وقفتُ على مقطعٍ لأحد الجهلة الذين يكثرون في هذا الزمان، يرفض العقلَ لأن العقل مطلقًا لا يفيدُ القطع، وإنما يفيد الظنّ، وينسب ذلك لابن تيمية!! ويقول أيضًا إنما يقول ابنُ تيمية ما قاله تنزلا!! للفائدة: ابنُ تيمية في مناقشته للقانون الكلي أستطيعُ أن أقولَ لكم استبدل عبارة العقل أصل النقل بعبارة أكثر دقةً وصوابًا وهي: "الشرعُ أصل الشرع"؛ لأنّ الشرع ليس أخبارًا محضة بل قد تضمن أقيسة عقلية هي الأمثال المضروبة، وهذه الأ

43👍12

Showing the 12 most recent of 26 posts we hold for @sam27050. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أفكار وأسْمَار
@alnatheerr · 32,434
Telegram ranks this channel #2 of 95 here — alongside 94 others — read 5 September 2026
قناة د/ سلطان العميري
@sutanalomairi · 37,432
Telegram ranks this channel #4 of 94 here — alongside 93 others — read 1 September 2026
شيخ الإسلام ابن تيمية
@abntaymia3 · 51,238
Telegram ranks this channel #17 of 96 here — alongside 95 others — read 25 August 2026
كتب مكتبة الفكر [PDF Files]
@alfekerpdf · 117,448
Telegram ranks this channel #22 of 91 here — alongside 90 others — read 19 August 2026
نايف بن نهار
@nayefbinnahar · 34,310
Telegram ranks this channel #26 of 88 here — alongside 87 others — read 3 September 2026
د. سامي عامري
@Dr_Sami_Ameri · 29,190
Telegram ranks this channel #29 of 93 here — alongside 92 others — read 8 September 2026
عالم الكتاب
@ahn2323 · 58,311
Telegram ranks this channel #30 of 93 here — alongside 92 others — read 22 August 2026
المصطفى من الفوائد والسير
@turaath_ah · 32,300
Telegram ranks this channel #31 of 90 here — alongside 89 others — read 5 September 2026
مكتبة ميزوبوتاميا Mesopotamia Library
@ahn1972 · 57,528
Telegram ranks this channel #32 of 93 here — alongside 92 others — read 23 August 2026
📚 قناة علمية فقهية تربوية 📚
@Algoayme · 44,514
Telegram ranks this channel #34 of 96 here — alongside 95 others — read 28 August 2026
خدمة العلم وأهله
@ilim_hizmeti · 32,382
Telegram ranks this channel #36 of 94 here — alongside 93 others — read 5 September 2026
مصورات حصرية
@almeshkat2023 · 34,199
Telegram ranks this channel #38 of 97 here — alongside 96 others — read 4 September 2026
قطوف - علّموا الناس الخير
@Qutooff · 104,085
Telegram ranks this channel #38 of 95 here — alongside 94 others — read 15 August 2026
قناة د. وصفي أبو زيد
@drwasfy · 30,568
Telegram ranks this channel #40 of 87 here — alongside 86 others — read 7 September 2026
مكتبة العديني التطويريةpdf
@maktabatalodainialtatwiria · 42,529
Telegram ranks this channel #43 of 95 here — alongside 94 others — read 29 August 2026
مكتبة المتنبي ....pdf📚 روايات المكتبة الجامعية بحوث قناة مدرسية كتابة البحوث دراسات
@Almootnbe100 · 87,432
Telegram ranks this channel #43 of 95 here — alongside 94 others — read 18 August 2026
كتب_مفيدة
@kutubunmufidatun · 51,086
Telegram ranks this channel #48 of 98 here — alongside 97 others — read 25 August 2026
مكتبة سُرَ مَن قَرأ
@soramnqraa · 89,370
Telegram ranks this channel #48 of 93 here — alongside 92 others — read 17 August 2026
أحمد الجوهري
@algoharyahmad · 39,993
Telegram ranks this channel #49 of 92 here — alongside 91 others — read 30 August 2026
قناة الأستاذ / أحمد سالم
@ahmedsalem81 · 60,628
Telegram ranks this channel #49 of 96 here — alongside 95 others — read 22 August 2026
شبكة الفكر
@alfeker · 41,816
Telegram ranks this channel #50 of 94 here — alongside 93 others — read 29 August 2026
أحمد مولانا
@AhmedMawlana · 43,663
Telegram ranks this channel #53 of 91 here — alongside 90 others — read 28 August 2026
مكتبة علم النفس
@Psychologybookss · 101,547
Telegram ranks this channel #53 of 91 here — alongside 90 others — read 15 August 2026
قناة كريم حلمي
@kareemahelmy · 37,955
Telegram ranks this channel #54 of 98 here — alongside 97 others — read 31 August 2026

This channel appears in 98 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“العلوم العقلية | سامي السميري” (@sam27050), 16,124 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/sam27050.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.