https://youtu.be/iyXOcGmqgJY?si=aIIVpQ8mb8G4sP2h
Signed صالح البهلال

Channel
@S_albahlal
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,548subscribers
+73 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001428052795 |
|---|---|
| Type | Channel |
| Username | @S_albahlal |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/S_albahlal |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 23:39 | 2,548 | -3 |
| 14 Sept 2026, 21:41 | 2,551 | +20 |
| 11 Sept 2026, 09:56 | 2,531 | +18 |
| 6 Sept 2026, 21:42 | 2,513 | +1 |
| 2 Sept 2026, 17:45 | 2,512 | +8 |
| 30 Aug 2026, 14:18 | 2,504 | +20 |
| 24 Aug 2026, 12:16 | 2,484 | -5 |
| 21 Aug 2026, 03:03 | 2,489 | +7 |
| 17 Aug 2026, 16:55 | 2,482 | +1 |
| 14 Aug 2026, 20:23 | 2,481 | +5 |
| 11 Aug 2026, 01:01 | 2,476 | +1 |
| 7 Aug 2026, 12:01 | 2,475 | no change |
| 7 Aug 2026, 11:55 | 2,475 | first reading |
20 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
37 reactions across 8 posts, in 5 distinct kinds. The most used accounts for 54.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 20 | 54.1% | |
| 👍 | 9 | 24.3% | |
| 👏 | 4 | 10.8% | |
| 🥰 | 3 | 8.11% | |
| 👌 | 1 | 2.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 37 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
https://youtu.be/iyXOcGmqgJY?si=aIIVpQ8mb8G4sP2h
Signed صالح البهلال
هل يصح أن يدعو المسلم بدعاء أبينا إبراهيم ـ عليه السلام ـ في قوله: [رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ] أم ينبغي له إذا أراد أن يدعو أن يحذف: «من» فيقول: (رب اجعلني مقيم الصلاة وذريتي)؟ ————————- الجواب مبنيٌّ على معنى: «من» في الآية: فذهب جماهير المفسرين إلى أن «من» هنا للتبعيض، أي واجعل بعض ذريتي كذلك؛ وإنما ذكر هذا التبعيض لأن إبراهيم ـ عليه السلام ـ علم بإعلام الل…
👍2❤1👏1
Signed صالح البهلال
File, posted without a caption
Signed صالح البهلال
لَنْ يخلو زمانك مِنْ سَمَاعِ حاسد يغيظك، أو سفيه يؤذيك، أو جاهل يشتمك؛ فَإِياك من الوقوف طويلاً مع كلامه، بَلْ كن صامتاً كأنك لَمْ تَسمع، وامتثل قول الله تعالى: [وأعرض عن الجاهلين]. والصمت هنا ليس عجزًا ولا هزيمةً، بل هو ترفع وعز وفضيلة، ومهابةٌ لا يمنحها الرد، ووقارٌ لا تجلبه مجادلة السفهاء، وهو تمسُّك بأخلاق أهل الإيمان؛ فليس المؤمن بالطَّعَّان، ولا اللعَّان، ولا الفاحش، ولا البذيء. https://t.me/joinchat/AAAAAF…
Signed صالح البهلال
https://youtu.be/ESxum9n71Cc?si=gQGe7AYOIyI5Iejq
Signed صالح البهلال
File, posted without a caption
Signed صالح البهلال
بعض الناس إذا ذكر عنده الصدقة بالماء لم يتبادر لذهنه سوى الناس الأباعد، في الأماكن النائية، والصحاري القاحلة، وربما كان أهله محتاجين إلى الماء النقي وهو عنهم غافل، ورعاية الأهل أهم، والأجر فيهم أعظم، فاحتسب في توفير أطيب المياه لهم؛ ففي هذا أجر عظيم. وقد أخرج الإمام أحمد في مسنده من حديث العرباض بن سارية قال : سمعت رسول الله صلى الله عليه وسلم يقول: (إن الرجل إذا سقى امرأته من الماء أجر).قال العرباض: فأتيتها، فسقيتها…
❤5👏1
Signed صالح البهلال
https://youtu.be/yw3pgYRdE_w?si=hVAUPe23veLcs4kc
Signed صالح البهلال
خطبة جاهزة مكتوبة .. نفع الله بها
❤5
Signed صالح البهلال
File, posted without a caption
❤6
Signed صالح البهلال
الأحاديث والآثار الواردة في تغيير مكان أداء النافلة عن مكان الفريضة، دراسة حديثية فقهية
❤3👌1
Signed صالح البهلال
هذا الذكر العظيم إن كنت قلته فاحمدالله وداوم عليه، وإن كنت لم تقله فبادر الآن، فإنه كثير البركات، عظيم الخيرات.. حدثني أحد طلاب المنح أنه كانت تقع له بعض الأمور التي تجلب له الهم والمشكلات يقول: فحافظت على هذا الذكر يقول: فصلحت أموري وانفرج همي. .. وحدثني آخر يقول: كنت طالباً متميزاً في كلية الطب، وفي أحد المستويات أصبت بكراهية شديدة للكلية حتى أني أغالب نفسي في الدخول فيها، ورسبت في بعض المواد؛ واحترت في حالي: ما …
🥰3
Signed صالح البهلال
Showing the 12 most recent of 20 posts we hold for @S_albahlal. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 14 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أ. د. صالح البَهلال” (@S_albahlal), 2,548 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/S_albahlal.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.