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Channel

"⁨جُرْعَةُ وَعْي⁩"

@aalbakri

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

1,744subscribers

+130 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001225430321
TypeChannel
Username@aalbakri
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live17 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/aalbakri

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,6141,7441,6799 August 2026 — 1,614 subscribers10 August 2026 — 1,648 subscribers14 August 2026 — 1,698 subscribers17 August 2026 — 1,713 subscribers20 August 2026 — 1,721 subscribers24 August 2026 — 1,719 subscribers27 August 2026 — 1,721 subscribers30 August 2026 — 1,727 subscribers8 September 2026 — 1,729 subscribers13 September 2026 — 1,740 subscribers17 September 2026 — 1,744 subscribers9 August 202617 September 2026
11 measurements spanning 38 days, net +130. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,595–1,764 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 05:191,744+4
13 Sept 2026, 03:171,740+11
8 Sept 2026, 21:011,729+2
30 Aug 2026, 14:421,727+6
27 Aug 2026, 12:241,721+2
24 Aug 2026, 06:281,719-2
20 Aug 2026, 12:111,721+8
17 Aug 2026, 13:431,713+15
14 Aug 2026, 06:051,698+50
10 Aug 2026, 13:421,648+34
9 Aug 2026, 20:311,614first reading

Engagement

20 posts held, back to 6 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
23m 13s
Average length
3m 19s

Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

42 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 92.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3992.9%
👍24.76%
💯12.38%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 6 June 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

9 Aug 2026, 14:05 UTC≈1,440 views1 reactionsread 9 August 2026

*معادلة* *كلما ازددتَ علما بعظمة الآخرة وحقارة الدنيا..* *وعملتَ بموجب ذلك..* *ازددتَ صبرا ورضا وزهدا وورعا وقناعة وسعادة وهناء وطمأنينة وإيمانا وهداية..* مهما زادت عليكَ الكروب واشتدت الهموم وحصلت المصائب وضاق الرزق.. والله إنكَ عندها من أسعد الناس.. فكيف إذا كنتَ أصلا ومع ذلك محققا لكمال الحب والذل لله تعالى.. متعلقا به وحده.. مفتقرا إليه..؟ https://t.me/aalbakri/580

💯1

8 Aug 2026, 02:39 UTC284 views1 reactionsread 9 August 2026

#خطوات_عملية_للتوبة (١) قال النبي ﷺ *"المَلائِكةُ تُصَلِّي على أحَدِكُم ما دامَ في مُصَلَّاه، ما لم يُحدِثْ: اللهُمَّ اغفِرْ له، اللهُمَّ ارحَمْه"*. (٢) وهذا -كما ذكر أهل العلم- يشمل من كان ينتظر الصلاة قبلها، أو جلس في مصلاه في عبادة بعدها، كأن يجلس يذكر الله تعالى، أو يقرأ قرآنا، ونحو ذلك.. قال الإمام ابن بطال : *"من كان كثير الذنوب، وأراد أن يحطها الله عنه بغير تعب، فليغتنم ملازمة مكان مصلاه بعد الصلاة، ليستكث

1

28 Jul 2026, 08:15 UTC413 views7 reactionsread 9 August 2026

*الإنسان بين البحث عن المكانة في الدنيا وإعادة التموضع يوم القيامة* ما رأيت حرصا على التصدّر، والتقدّم على الناس، والعلو عليهم، وحب السمعة والشهرة؛ مثل ما أراه الآن. بحث عن المكانة عند الخلق فحسب، وطلب للعلوّ عليهم، وعن الصنّة والرنّة والجاه..! بل منهم من قد يفرّط في شيء من دينه لأجل ذلك. وهذا من أشدّ ما يهلك الإنسان، خاصة في هذه الأمة. قال النبي ﷺ "ما ذِئبانِ جائعانِ أُرْسِلا في غنَمٍ، بأفسدَ لَها من حِرصِ المَرءِ

6👍1

26 Jul 2026, 11:09 UTC344 viewsread 9 August 2026
Forwarded from @fityah1Video

*من أهم الأساليب التربوية للطفل: ربطه بالنجوم الحقيقيين..* https://t.me/fityah1/20

26 Jul 2026, 11:07 UTC325 views4 reactionsread 9 August 2026

*إيثار طفل* هذه قصة حقيقية وواقعية حدثت في اليمن.. حين وعدت معلمة طلابها بحذاء جديد لمن يحصل على العلامة الكاملة.. كانت الأستاذة نوال تعمل في مدرسة ابتدائية صغيرة في قرية فقيرة.. وكان طلابها يأتون كل صباح بثياب شبه بالية، ودفاتر قديمة، وأحلام أكبر من بيوتهم.. كانت تحبهم كأنهم أولادها، وتعرف من وجه كل طفل هل نام شبعانا، أم نام وهو يخفي جوعه عن أهله.. وفي يوم أرادت أن ترفع همتهم، فقالت لهم بابتسامة: من يحصل على علا

4

24 Jul 2026, 04:05 UTC317 views1 reactionsread 9 August 2026
Video

والمهالك الثلاث للرجال..

1

24 Jul 2026, 04:04 UTC306 views1 reactionsread 9 August 2026
Video

المهالك الأربع للنساء..

1

24 Jul 2026, 03:49 UTC316 viewsread 9 August 2026
Video

خطورة الأغاني.. من وجهة نظر غربية..

16 Jul 2026, 20:10 UTC429 viewsread 9 August 2026

*الآباء العاقون* قال ابن القيم "وقال بعض أهل العلم: *إن الله سبحانه يسأل الوالدَ عن ولدِه يوم القيامة قبل أن يسأل الولدَ عن والدِه*. فإنه كما أن للأب على أبنه حقا فللابن على أبيه حق، فكما قال تعالى {وَوَصينَا الْإِنْسَان بِوَالِديهِ حسنا} [العنكبوت:٨] قال تعالى {قوا أَنفسكُم وأهليكم نَارا وقودها النَّاس وَالْحِجَارَة} [التحريم:٦]... فوصية الله للآباء بأولادهم سابقة على وصية الأولاد بآبائهم.. فمن أهمل تعليم ولده ما

29 Jun 2026, 08:20 UTC607 views6 reactionsread 9 August 2026

تعليق على الخاطرة السابقة: وصلتني هذه الخاطرة المؤثرة، والتي تصف جانبا كبيرا من حقيقة واقعنا، مهما حاولنا خداع أنفسنا بأنه ليس كذلك؛ فأحببت نقلها لكم.. والحل الأول والأساس بل والوحيد للمخرج من هذه الأزمة الحياتية المتشابكة: إجماع الإنسان قلبه على ربه وآخرته، فيكون همه رضا الله تعالى ودخول الجنة. وكان شعار الصحابة الذي كانوا يصرخون به في المعارك وساحات الجهاد لتصبير القلوب وتثبيتها: *"الله والجنة"*. فليكن هو شعار

6

29 Jun 2026, 08:19 UTC454 views5 reactionsread 9 August 2026

ركضنا خلف الراحة... فوجدنا التعب. أردنا سيارات أحدث، فحصلنا على أقساط أطول وتأمينات أغلى وقلقٍ لا ينتهي مع كل عطلة. أردنا بيوتاً أكبر، فصرنا نعيش في غرف كثيرة… لكن بقلوب متباعدة. أردنا هواتف أذكى، فصار كل واحد منا قريباً من العالم… بعيداً عمّن بجانبه. أردنا حياة أكثر رفاهية، ففقدنا أبسط لحظات الضحك بلا سبب أصبح الإنسان يستيقظ متعباً… يركض من موعد إلى موعد، من عملٍ إلى زحام، من زحامٍ إلى طوابير، ليدفع فواتير كه

5

Showing the 12 most recent of 20 posts we hold for @aalbakri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“"⁨جُرْعَةُ وَعْي⁩"” (@aalbakri), 1,744 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/aalbakri.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.