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Channel

قناة أ.د. رائد بن خلف العصيمي

@rkosaimi

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

1,835subscribers

+91 since we began measuring on 14 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001451644468
TypeChannel
Username@rkosaimi
CreatedBetween 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded14 August 2026
Last confirmed live1 November 2026
Measurements held19
Confirmed unchanged1 time, most recently 1 November 2026
On Telegramt.me/rkosaimi

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

1,7431,8361,789.514 August 2026 — 1,744 subscribers15 August 2026 — 1,743 subscribers21 August 2026 — 1,746 subscribers25 August 2026 — 1,748 subscribers28 August 2026 — 1,749 subscribers31 August 2026 — 1,779 subscribers4 September 2026 — 1,787 subscribers9 September 2026 — 1,783 subscribers13 September 2026 — 1,785 subscribers17 September 2026 — 1,789 subscribers26 September 2026 — 1,790 subscribers5 October 2026 — 1,827 subscribers11 October 2026 — 1,830 subscribers14 October 2026 — 1,826 subscribers17 October 2026 — 1,827 subscribers20 October 2026 — 1,832 subscribers23 October 2026 — 1,834 subscribers27 October 2026 — 1,836 subscribers1 November 2026 — 1,835 subscribers1,83514 August 20261 November 2026
19 measurements spanning 79 days, net +91. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,729–1,850 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
1 Nov 2026, 23:341,835-1
27 Oct 2026, 01:551,836+2
23 Oct 2026, 15:571,834+2
20 Oct 2026, 12:591,832+5
17 Oct 2026, 12:161,827+1
14 Oct 2026, 13:091,826-4
11 Oct 2026, 09:371,830+3
5 Oct 2026, 03:371,827+37
26 Sept 2026, 18:191,790+1
17 Sept 2026, 12:191,789+4
13 Sept 2026, 15:561,785+2
9 Sept 2026, 09:551,783-4
4 Sept 2026, 12:201,787+8
31 Aug 2026, 15:241,779+30
28 Aug 2026, 09:231,749+1
25 Aug 2026, 02:131,748+2
21 Aug 2026, 19:171,746+3
15 Aug 2026, 20:171,743-1
14 Aug 2026, 21:451,744first reading

Engagement

20 posts held, back to 2 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
16s
Average length
16s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

14 Aug 2026, 10:18 UTC95 viewsread 14 August 2026
Photo

📔 أخلاق حملة القرآن للإمام الآجري

Signed أبو معاذ

12 Aug 2026, 20:24 UTC167 viewsread 14 August 2026

وداعًا ✋🏼 ليست كلُّ الأشياء التي نحبُّها يكتب لها البقاء ، ولا كلُّ الطرق التي بدأناها يقُدِّر لنا أن نبلغ نهايتها؛ ففي الحياة أبوابٌ نفتحها فرحين، ثم يأتي يومٌ نغلقها بأيدينا ونمضي. ومن أكثر ما يتعب الإنسان؛ أنه لا يُحسن الرحيل عمّا انتهى، فيظل قلبه واقفًا عند بابٍ أغلقه الله، وأمامه أبوابٌ أخرى تنتظر أن يطرقها. وهذه الصفحات حديثٌ عن فقه الرحيل؛ عن الشجاعة الهادئة التي نعرف بها متى نتمسّك، ومتى نرضى ونسلّم، ومتى …

Signed أبو معاذ

12 Aug 2026, 20:24 UTC101 viewsread 14 August 2026
Forwarded from @t_hssanFile

File, posted without a caption

Signed أبو معاذ

5 Aug 2026, 21:00 UTC308 viewsread 14 August 2026
Forwarded from @t_hssanPhoto

🔹 هل ستدرسـ/ين في كلية الشريعة هذا العام؟ 🔹 هل ترغبـ/ين في تأهيل نفسك علميًّا ومهاريًّا وأكاديميًّا؟ 🔹 هل تبحثـ/ين عن برنامج علمي يساعدك على كل ذلك خلال مدة زمنية قصيرة ؟ 💫 بشرى للراغبين في الالتحاق بكليات الشريعة .. 💻 تعلن (مدارج التعليمية) عن انطلاق النسخةالثانية من: 🗃 برنامج ركيزة ✨ 🔖 برنامج يُعنى بتأهيل الراغبين في الالتحاق بكليات الشريعة علميا وأكاديميا وتزويدهم بأهم المعارف والمهارات. ✅ مزايا البرنامج: 🏷️…

Signed أبو معاذ

5 Aug 2026, 09:39 UTC253 viewsread 14 August 2026

https://youtu.be/V5W2QsrVJFQ?si=kjO76TaGwYP8638y

Signed أبو معاذ

4 Aug 2026, 19:32 UTC279 viewsread 14 August 2026
Photo

Photo, posted without a caption

Signed أبو معاذ

3 Aug 2026, 18:36 UTC283 viewsread 14 August 2026
Photo

Photo, posted without a caption

Signed أبو معاذ

1 Aug 2026, 20:35 UTC350 viewsread 14 August 2026
Forwarded from @almogayeree2

( تطمين وعِظة ) أما تأخر الزواج خصوصا عند المرأة ؛ فالقسمة عند الله ، والتيسير إليه ، ولن تتوقف الحياة حِين يكون القلب مشتغلاً بالله ثم يكون هناك عملا بالأسباب دون اعتماد عليها أو ركون إليها فتجتهد في سؤال الله التيسير والرزق الحسن وتكثر من الاستغفار وتُحدث من تثق في ديانتها وخلقها وأما حالها في عدم الزواج فلايكن قائما على اليأس وإنما الأمر إلى الله قد يصرف الله عن المرأة مصائب عظيمة ، ويبعد عنها تعاسة عيشٍ كله نك…

Signed أبو معاذ

31 Jul 2026, 09:24 UTC356 viewsread 14 August 2026

[ولا تنسوا الفضل بينكم] المنصف من يُبقي للنبل مكاناً حتى في ذروة الخصومة. ويستذكر المواقف الطيبة للآخرين، وإن باعدت بينهم الأيام، أو فرقتهم المواقف. وهذا من أبهى صور الوفاء، وأرقى درجات النضج.

Signed أبو معاذ

24 Jul 2026, 03:22 UTC435 viewsread 14 August 2026
Video

#يا أيها الذين آمنوا صلوا عليه وسلموا تسليما

Signed أبو معاذ

24 Jul 2026, 03:00 UTC471 viewsread 14 August 2026

الحفاظ على النعم قال ابن حزم -رحمه الله- في كتابه الأخلاق والسير: «كم رأينا من فاخر بما عنده من المتاع؛ فكان ذلك سببًا لهلاكه بعين حاسد أو كيد عدو، فإياك وهذا الباب؛ فإنه ضرٌّ محض، لا منفعة فيه أصلاً». > لم يُغيّر النشر الرقمي من طبيعة بعض الناس شيئًا، بل كل ما فعله هو توسيع دائرة المتفرجين عبر وسائل التواصل الاجتماعي. فحين تنشر نِعَم الله عليك أمام جمهور عريض من الناس، فأنت لا تعرضها لمُحبّ يتمنى لك الخير فحسب، بل …

Signed أبو معاذ

Showing the 12 most recent of 20 posts we hold for @rkosaimi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

القدرة المعرفية | نقدر نتعلم
@cognitive_ability · 107,881
Telegram ranks this channel #33 of 87 here — alongside 86 others — read 14 August 2026
اقرأ السنة في ٣٠٠ يوم
@SonnaReads · 18,981
Telegram ranks this channel #34 of 92 here — alongside 91 others — read 3 October 2026
دروس المسجد الحرام
@twjehdm · 37,854
Telegram ranks this channel #43 of 97 here — alongside 96 others — read 1 September 2026
أخبار الدراسات العليا ووظائف الجامعات.
@drasatolya · 72,534
Telegram ranks this channel #74 of 93 here — alongside 92 others — read 19 August 2026
قناة الدراسات العليا بجامعة الملك عبدالعزيز
@DGS_kau · 20,342
Telegram ranks this channel #77 of 92 here — alongside 91 others — read 27 September 2026
قناة طلال الحسّان.
@t_hssan · 35,641
Telegram ranks this channel #77 of 95 here — alongside 94 others — read 3 September 2026
برنامج: "عليكم بسنتي"📖
@AlaykomSunnati · 77,039
Telegram ranks this channel #89 of 96 here — alongside 95 others — read 23 August 2026

This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 November 2026 — this entry's latest reading, not the date you are reading this.

“قناة أ.د. رائد بن خلف العصيمي” (@rkosaimi), 1,835 subscribers as measured 1 November 2026. Telegram Register, tgregister.com/channel/rkosaimi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.