------------------------------------ ✉️ قناة رائد الكحلان 🔗 https://t.me/drRaedAlKahlan

Channel
قناة رائد الكحلان
@drRaedAlKahlan
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
757subscribers
+12 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001877134107 |
|---|---|
| Type | Channel |
| Username | @drRaedAlKahlan |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/drRaedAlKahlan |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 13:21 | 757 | +3 |
| 31 Aug 2026, 04:16 | 754 | +7 |
| 23 Aug 2026, 10:17 | 747 | -1 |
| 16 Aug 2026, 16:13 | 748 | +3 |
| 9 Aug 2026, 06:42 | 745 | no change |
| 8 Aug 2026, 16:01 | 745 | first reading |
Engagement
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 51s
- Average length
- 51s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
3 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 66.7% | |
| 👍 | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
موسوعة التفسير البلاغي كاملة في 68 مجلدًا https://archive.org/details/attafsirurlbalaghi ------------------------------------ ✉️ قناة رائد الكحلان 🔗 https://t.me/drRaedAlKahlan
Photo, posted without a caption
قال الإمام شهاب الدين القرافي ( ٦٨٤هـ) رحمه الله: " ينبغي لطالب العلم إذا تعلم مسألة أن ينوي تعليمها كل من هو من أهلها، وكذلك إذا علمها؛ أن ينوي التوسل إلى تعليم كل من يتعلم ممن علمه، فيكون المنوي في الحالين عدداً لا يعد ولا يحصى، وله بكل واحد من ذلك العدد حسنة. فإن وقع منويه كان له عشر؛ لقوله ﷺ: ( من همّ بحسنة فلم يعلمها؛ كتبت له حسنة، وإن عملها؛ كتبت له عشر)، وهذا متجر لا غاية لربحه، أعاننا الله تعالى على الخير كل…
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ (٢٩): قَالَ تَعَالَى: {وَكَانَ أَمْرُ اللهِ قَدَرًا مَقْدُورًا} [الْأَحْزَابُ: ٣٨]: لَمَّا طُعِنَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ أَهْوَى وَهُوَ يَقُولُ: {وَكَانَ أَمْرُ اللهِ قَدَرًا مَقْدُورًا}، أَخْرَجَهُ ابْنُ أَبِي شَيْبَةَ فِي مُصَنَّفِهِ، وَابْنُ شَبَّةَ فِي تَارِيخِ الْمَدِينَةِ. قُلْتُ: اسْتِحْض…
🚪🔐 على بوابة طلب العلم، تعترينا الحيرة وخوف العثرة، ونبحث عن منارة ترشدنا لجادة الطريق، موضحة وسائله وأسباب النبوغ والبلوغ يأتيك برنامج #حاذق في سلسلة من اللقاءات المهارية تخرج منها محملاً بأدوات السير والتميز ⭐️ للتسجيل📱 https://salla.sa/nadiimco/lvVgrWa
لماذا يخطئ الحفّاظ في مواضع محفوظة؟ من الظواهر اللافتة التي يلاحظها كثير من الأئمة والمصلين: أن بعض الحفّاظ قد يخطئون في الصلاة – خاصة في التراويح أو التهجد – في مواضع من القرآن يحفظها عامة الناس، بل ربما لا يخطئ فيها من هو دونهم حفظًا. وهذا يثير تساؤلًا مهمًا: كيف يقع الخطأ في مواضع محفوظة رسخت في الذهن منذ الصغر؟ السرّ الخفي وراء هذه الظاهرة عند التأمل، وبعد نقاش مع عدد من المتخصصين لا يعود إلى ضعف الحفظ، بل إلى ط…
👍1
الفرص السانحة تفوت على كثير من الناس فرص التوبة السهلة التي يحبها الله ويحب أهلها ويفرح بهم ومنها أن يتوب الإنسان من ذنوب تركها بالكلية لكنه غافل عن التوبة من فعلها والندم عليها....فيلقى الله مصرا عليها رغم أنه تركها. فليس من شرط الإصرار مقارفة الفعل بل عدم التوبة منه. فكم من كبير ترك كثيرا من ذنوب الشباب لكنه غير نادم لأنه متشاغل عن تذكرها ومنها أن يتوب من ذنوب نسيها إما بالتوبة العامة أو بتذكرها واستحضار الندم في…
------------------------------------ ✉️ قناة رائد الكحلان 🔗 https://t.me/drRaedAlKahlan
#تفسير_آية س/ ﴿يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ ۚ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ﴾ [النساء: ١٧٦] الآية نفت الولد وحده، فمِن أين أُخذ اشتراط انتفاء الوالد في تعريف الكلالة؟ ج/ نعم الآية الكريمة ذكرت نفي الولد فقط، مع أن المشهور في اصطلاح الفرائض أن الكلالة انتفاء الولد والوالد وهو مذهب جماهير السلف والخلف، بل حكى غير واحد الإجماع على ذلك، وقد أجاب العلماء عن ذلك بعدة أجوبة، أهمه…
❤1
#التجويد س/ متى تجب الاستعاذة؟ ج/ الاستعاذة قبل تلاوة القرآن مستحبة وليست واجبة سواء في الصلاة أو خارجها، وعلى ذلك جماهير أهل العلم من الصحابة والتابعين والأئمة أبي حنيفة والشافعي وأحمد في المعتمد من مذهبه، وهو اختيار علماء اللجنة الدائمة للإفتاء، والشيخ ابن عثيمين، وقد ذهب بعض أهل العلم إلى وجوبها كعطاء والثوري والأوزاعي وداود وابن حزم، وهو رواية عن أحمد، واختار هذا القول من المتأخرين الشيخ الألباني. س/ لدي…
❤1
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @drRaedAlKahlan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@axxxxa140 · 69,026
Telegram ranks this channel #47 of 97 here — alongside 96 others — read 20 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة رائد الكحلان” (@drRaedAlKahlan), 757 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/drRaedAlKahlan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.