Channel
@D_alghamdi
On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
7,433subscribers
+201 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001378271210 |
|---|---|
| Type | Channel |
| Username | @D_alghamdi |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/D_alghamdi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 16:58 | 7,433 | +11 |
| 13 Sept 2026, 16:57 | 7,422 | +22 |
| 9 Sept 2026, 20:42 | 7,400 | +46 |
| 4 Sept 2026, 10:38 | 7,354 | +4 |
| 1 Sept 2026, 04:49 | 7,350 | +14 |
| 29 Aug 2026, 06:23 | 7,336 | +2 |
| 26 Aug 2026, 11:43 | 7,334 | +16 |
| 23 Aug 2026, 21:13 | 7,318 | +15 |
| 20 Aug 2026, 11:24 | 7,303 | +7 |
| 17 Aug 2026, 18:44 | 7,296 | +18 |
| 14 Aug 2026, 16:04 | 7,278 | +32 |
| 10 Aug 2026, 22:08 | 7,246 | +14 |
| 7 Aug 2026, 02:15 | 7,232 | no change |
| 7 Aug 2026, 02:03 | 7,232 | first reading |
25 posts held, back to 18 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 13 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 17 August 2026. An engagement rate over an empty window would be a number about nothing.
652 reactions across 24 posts, in 2 distinct kinds. The most used accounts for 71.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 465 | 71.3% | |
| 👍 | 187 | 28.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 24 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 652 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 25 most recent posts we hold, published 18 June 2026 to 17 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ: (٣١): لِلْمَالِ أَثَرٌ كَبِيرٌ فِي سِيَاسَةِ الْخَلْقِ، وَتَأْلِيفِ نُفُوسِهِمْ، وَاسْتِصْلَاحِهَا، وَدَفْعِ شَرِّهَا. وَلَقَدْ جَاءَتِ الشَّرِيعَةُ بِإِيتَاءِ الزَّكَاةِ الْمُؤَلَّفَةَ قُلُوبُهُمْ، مِنَ الْمُسْلِمِينَ وَالْكُفَّارِ؛ كَمَا قَالَ تَعَالَى: {وَالْمُؤَلَّفَةِ قُلُوبُهُمْ}. وَأَثَرُ الْمَالِ فِي هَذَا ل…
❤9👍5
خُلُق النبي صلى الله عليه وسلم، وخَلْقه. خطبة جمعة.
❤3👍2
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ جَوَابًا عَنِ الأَسْئِلَةِ الكَثِيرَةِ الَّتِي تَرِدُنِي عَنِ الشَّاطِبِيَّةِ: أَقُولُ: • قَدْ نَفِدَتْ آخِرُ طَبْعَةٍ -وَهِيَ الطَّبْعَةُ الثَّانِيَةُ- مُنْذُ سَنَوَاتٍ. • وَهَذِهِ هِيَ النُّسْخَةُ الإِلِكْتُرُونِيَّةُ الَّتِي نَشَرْنَاهَا بَعْدَ الطَّبْعَةِ الأَخِيرَةِ. وَهِيَ لِلْمَتْنِ مُفْرَدًا: https://t.me/D_alghamdi/341 وَهِيَ المُعْتَمَدَةُ فِي تَنْقِيحَاتِ الشَّاطِب…
❤12👍4
▪︎ جَلَالُ الْخِصَالِ، فِي سِيرَةِ الْقُدْوَةِ: أَحْمَدَ شَرْشَالِ (الْمَقَالُ الرَّابِعُ) ▪︎ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ جَلَالُ الْخِصَالِ: تَقَدَّمَ فِي الْمَقَالِ الثَّالِثِ ذِكْرُ شَيْءٍ مِنْ خِصَالِهِ الْحَمِيدَةِ فِي نَشْأَتِهِ. • وَكَانَ يَكْرَهُ الثَّنَاءَ عَلَيْهِ، غَايَةً فِي التَّوَاضُعِ، لَا يَرَى لِنَفْسِهِ فَضْلًا. • قُلْتُ لَهُ مَرَّةً فِي الْمَسْجِدِ الْحَرَامِ: يَا دُكْتُورُ؛ فَأَقْسَمَ…
❤20👍1
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ (٣٠): عَلَى مَا فِي قِرَاءَةِ الْقُرْآنِ بِالْمَقَامَاتِ مِنْ خِلَافٍ وَتَفْصِيلٍ؛ فَإِنَّهُ لَا خِلَافَ فِي أَنَّ مُرَاعَاةَ حُدُودِ الْمَقَامَاتِ حِينَ الْقِرَاءَةِ دَاعِيَةٌ إِلَى نَقْصِ الْإِخْلَاصِ وَالْخُشُوعِ وَالتَّجْوِيدِ، وَزِيَادَةِ التَّطْرِيبِ الْمَذْمُومِ. فَإِذَا قَرَأْتَ فَلَا تَلْتَفِتْ إِلَيْهَا، وَ…
❤32👍11
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ (٢٩): قَالَ تَعَالَى: {وَكَانَ أَمْرُ اللهِ قَدَرًا مَقْدُورًا} [الْأَحْزَابُ: ٣٨]: لَمَّا طُعِنَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ أَهْوَى وَهُوَ يَقُولُ: {وَكَانَ أَمْرُ اللهِ قَدَرًا مَقْدُورًا}، أَخْرَجَهُ ابْنُ أَبِي شَيْبَةَ فِي مُصَنَّفِهِ، وَابْنُ شَبَّةَ فِي تَارِيخِ الْمَدِينَةِ. قُلْتُ: اسْتِحْض…
❤24👍1
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ (٢٨): قَالَ ابْنُ زَنْجَلَةَ (كَانَ حَيًّا عَامَ: ٣٨٢) -فِي (حُجَّةِ الْقِرَاءَاتِ)، بَعْدَ تَوْجِيهِ تَسْكِينِ {دَأْبًا} وَفَتْحِهَا-: "وَكُلُّ اسْمٍ كَانَ ثَانِيهِ حَرْفًا مِنْ حُرُوفِ الْحَلْقِ جَازَ حَرَكَتُهُ وَإِسْكَانُهُ". قُلْتُ: وَهَذَا إِذَا انْفَتَحَ الْحَرْفُ الَّذِي قَبْلَ الْحَرْفِ الْحَلْقِيِّ؛ لِيَكُونَ…
❤14👍3
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ (٢٧): تُكْسَرُ لَامُ الْأَمْرِ السَّاكِنَةُ عِنْدَ الِابْتِدَاءِ بِهَا؛ كَقَوْلِهِ تَعَالَى: {فَلْيَتَّقُوا اللهَ}، وَقَوْلِهِ جَلَّ وَعَلَا: {ثُمَّ لْيَقْطَعْ}، وَقَوْلِهِ سُبْحَانَهُ: {ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا}. وَالِابْتِدَاءُ بِهَا يَكُونُ لِلِاخْتِبَارِ وَالتَّعْلِيمِ، ل…
❤14👍7
▪︎ جَلَالُ الْخِصَالِ، فِي سِيرَةِ الْقُدْوَةِ: أَحْمَدَ شَرْشَالِ (الْمَقَالُ الثَّالِثُ) ▪︎ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ تَأْسِيسُ الْبُنْيَانِ؛ عَلَى تَقْوَى مِنَ اللهِ وَرِضْوَانٍ: أَحْسَبُ أَنَّ شَيْخَنَا -رَحِمَهُ اللهُ- نَشَأَ فِي عِبَادَةِ اللهِ: فَقَدْ سَلَفَ أَنَّ أَوَّلَ مَا حَفَّظَهُ وَالِدُهُ سَيِّدَ الِاسْتِغْفَارِ. وَأَخْبَرَنِي: • أَنَّهُ حَفِظَ الْقُرْآنَ فِي صِغَرِهِ، وَمَرَّةً قَالَ لِ…
❤16👍3
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ (٢٦): قَالَ تَعَالَى: {قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ} [عَبَسَ: ١٧]: مَا تَعَجُّبِيَّةٌ. وَهِيَ فِي الْقُرْآنِ فِي مَوْضِعَيْنِ: هَذَا، وَالْمَوْضِعُ الْآخَرُ فِي سُورَةِ الْبَقَرَةِ: {فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ}. وَالنَّبْرُ فِيهَا دُونَ نَبْرِ مَا النَّافِيَةِ، وَفَوْقَ نَبْرِ مَا الِاسْتِفْهَامِيَّةِ.
❤25👍4
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ (٢٥): قَالَ تَعَالَى: {الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا للهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ} [الْبَقَرَةُ: ١٥٦]: فَإِنْ قِيلَ: مَا ضَابِطُ الْمُصِيبَةِ الَّتِي يُسْتَرْجَعُ لَهَا؟ قِيلَ: كُلُّ مَا سَاءَ الْمُؤْمِنَ وَكَرِهَهُ -وَإِنْ قَلَّ- فَهُوَ مُصِيبَةٌ، يُشْرَعُ الِاسْتِرْجَاعُ لَهَا. وَرُوِي…
❤29👍6
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ (٢٤): قَالَ تَعَالَى: {وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللهِ} [الْحَدِيدُ: ٢٧]: الْوَقْفُ عَلَى: {وَرَحْمَةً} تَامٌّ عَلَى الرَّاجِحِ، وَالِابْتِدَاءُ بِقَوْلِهِ: {وَرَهْبَانِيَّةً}؛ لِئَلَّا يُتَوَ…
❤33👍12
Showing the 12 most recent of 25 posts we hold for @D_alghamdi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@D_alghamdi edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة علي بن سعد الغامدي المكي” (@D_alghamdi), 7,433 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/D_alghamdi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.