Channel
@Aya_shahid
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
6,324subscribers
+68 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001977000943 |
|---|---|
| Type | Channel |
| Username | @Aya_shahid |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Aya_shahid |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:38 | 6,324 | +2 |
| 14 Sept 2026, 20:41 | 6,322 | +1 |
| 11 Sept 2026, 10:17 | 6,321 | +10 |
| 6 Sept 2026, 10:55 | 6,311 | +5 |
| 2 Sept 2026, 08:56 | 6,306 | +6 |
| 30 Aug 2026, 03:43 | 6,300 | +5 |
| 27 Aug 2026, 01:04 | 6,295 | +3 |
| 23 Aug 2026, 18:06 | 6,292 | +6 |
| 20 Aug 2026, 13:04 | 6,286 | +12 |
| 17 Aug 2026, 11:34 | 6,274 | +6 |
| 13 Aug 2026, 15:29 | 6,268 | +9 |
| 10 Aug 2026, 08:15 | 6,259 | +3 |
| 6 Aug 2026, 03:21 | 6,256 | no change |
| 5 Aug 2026, 22:15 | 6,256 | first reading |
20 posts held, back to 22 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
173 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 81.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 141 | 81.5% | |
| ❤🔥 | 22 | 12.7% | |
| 🔥 | 5 | 2.89% | |
| 👍 | 4 | 2.31% | |
| 👏 | 1 | 0.578% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 173 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 June 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
.. #آية_وشاهد ﴿فَرَّتۡ مِن قَسۡوَرَةِۭ﴾ [المدثر ٥١] الطبري: "فقال بعضهم: هم الرماة. ... وقال آخرون: هم القناص. ... وقال آخرون: هم جماعة الرجال. ... وقال آخرون: بل هو الأسد" الفرزدق: إلى هادِراتٍ¹ صِعَابِ الرُؤوسِ² … . قَسَاوِرَ للقَسْوَرِ الأصْيَدِ³ أبو عبيدة⁴: "والقسور يريد به الرجل الشديد، وهو مشتق من أسماء الأسد. وقال: هم الرماة" ...................... 1) هدر البعير، أي: ردَّد صوته في حنجرته. 2) صِعابُ الرُؤوس…
❤5
.. #آية_وشاهد ﴿حَقِیقٌ عَلَىٰۤ أَن لَّاۤ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ﴾ [الأعراف ١٠٥] البغوي: " أَيْ: أَنَا خَلِيقٌ بِأَنْ لَا أَقُولُ عَلَى اللَّهِ إِلَّا الْحَقَّ" غيلان بن حُريث: إنَّي بِما قَدْ كَلَّفَتْنِي عَشِيرَتي … مِن الذَبِّ عَنْ أَعْراضِها لَحَقِيقُ الصحاح: "حَقيقٌ أن يفعل كذا، أي خليقٌ له" ------------------------- 1) الذب: الدفع والمنع. يقول: أنا حقيق بأن تجعلني عشيرتي ذابًا عن أحسابها، و…
❤5👏1
.. #آية_وشاهد ﴿فَتِلۡكَ بُیُوتُهُمۡ خَاوِیَةَۢ﴾ [النمل ٥٢] القرطبي: "خَالِيَةً" رؤبة: وقاتِمِ¹ الأَعْماقِ² خَاوِي المُخْتَرَق³ البغدادي: "والخاوي: الْخَالِي" ...................... 1) والقاتمُ: المُغْبَرُّ، والقَتَامُ: الغُبارُ. 2) الأعْماقُ: النَوَاحِي القاصِيَةُ، وَهُوَ مَا بعد من أَطْرَاف المفاوز. 3) المخترق: مَكَان الاختراق من الْخرق وَهُوَ الشق اسْتعْمل فِي قطع الْمَفَازَة. تَقول: خرقت الأَرْض إِذا قطعتها.…
❤3❤🔥2
Photo, posted without a caption
❤7👍2
.. #آية_وشاهد ﴿وَنَحۡنُ أَقۡرَبُ إِلَیۡهِ مِنۡ حَبۡلِ ٱلۡوَرِیدِ﴾ [ق ١٦] القرطبي: "هُوَ حَبْلُ الْعَاتِقِ وَهُوَ مُمْتَدٌّ مِنْ نَاحِيَةِ حَلْقِهِ إِلَى عَاتِقِهِ، وَهُمَا وَرِيدَانِ عَنْ يَمِينٍ وَشِمَالٍ" رؤبة بن العجاج: كَأَنْ وَريدَيْهِ رشاءُ¹ خُلْب² العيني: "هُوَ حَبْلُ الْعَاتِقِ وَهُوَ مُمْتَدٌّ مِنْ نَاحِيَةِ حَلْقِهِ إِلَى عَاتِقِهِ، وَهُمَا وَرِيدَانِ عَنْ يَمِينٍ وَشِمَالٍ" ...................... 1) رش…
❤11
.. #آية_وشاهد ﴿قَالَ هَـٰذِهِۦ نَاقَةࣱ لَّهَا شِرۡبࣱ وَلَكُمۡ شِرۡبُ یَوۡمࣲ مَّعۡلُومࣲ﴾ [الشعراء ١٥٥] البغوي: "حَظٌّ وَنَصِيبٌ مِنَ الْمَاءِ" لبيد بن ربيعة: على حِينَ مَنْ تَلْبَثْ¹ عليه ذَنوبُهُ² … يَرِثْ³ شِرْبُهُ إذْ في المَقامِ⁴ التَداُبرُ⁵ الأعلم الشنتمري: "والشِرْبُ: الحَظُّ مِن الماءِ" ...................... 1) تلبث: أي تبطئ. 2) الذَنُوبَ وهي الدَلْوُ مَمْلوءَةً ماءً، ضربه مَثَلًا لِما يُدْلَي به من الحُجّ…
❤2
.. #آية_وشاهد ﴿فَمِنۡهُم مَّن قَضَىٰ نَحۡبَهُۥ﴾ [الأحزاب ٢٣] القرطبي: "وَالنَّحْبُ: النَّذْرُ وَالْعَهْدُ" لبيد بن ربيعة: أَلا¹ تَسْأْلانِ² المَرْءَ ماذا يُحاوِلُ³ … أَنَحْبٌ فَيُقْضَى أَمْ ضَلالٌ وباطِلُ الأعلم الشنتمري: "والنَحْبُ: النَذْرُ" ...................... 1) ألا: هلّا. 2) تسألان: خطاب للاثنين، وأراد به الواحد؛ لأن من عادة العرب أن يخاطبوا الواحد بصيغة الاثنين. 3) ماذا يحاول: أي شيء يطلب ويريد. يقول: ه…
❤🔥7❤6
.. #آية_وشاهد ﴿أَوۡلَىٰ لَكَ فَأَوۡلَىٰ﴾ [القيامة ٣٤] البغوي: "وَهِيَ كَلِمَةٌ مَوْضُوعَةٌ لِلتَّهْدِيدِ وَالْوَعِيدِ" عوف بن الخرع: كادَتْ فَزارَةُ¹ تَشقَى بِنا … فأولَى فَزارَةُ أولَى فَزَارا الأعلم الشنتمري: "وهي كلمةُ وَعيدِ وتَهديدٍ" ...................... 1) فزارة: من قبائل العرب. يقول: كِدْنا نُوقِعُ بفزارَةَ فتَشقَى بِنا لولا فِرارُهم وتَحَصُّنُهم مِنَّا، فلا تحسب أنّا تاركوها وشأنها. https://t.me/Aya_s…
❤🔥6❤2
.. #آية_وشاهد ﴿أَمِ ٱتَّخَذُوۤا۟ ءَالِهَةࣰ مِّنَ ٱلۡأَرۡضِ هُمۡ یُنشِرُونَ﴾ [الأنبياء ٢١] القرطبي: "مِنْ أَنْشَرَ اللَّهُ الْمَيِّتَ فَنُشِرَ أَيْ أَحْيَاهُ فَحَيِيَ" مهلهل بن ربيعة: يا لَبَكْرٍ¹ أَنْشِروا لي كُلَيْبًا² … يا لَبَكْرٍ أينَ أينَ الفِرارُ³ الأعلم الشنتمري: "ْمطالبًا بإنشارِ كُلَيْبٍ وإحْيائِهِ" ...................... 1) بكر بن وائل وهم اخوة تغلب بن وائل، وكانوا قتلوا أخاه كْليبّأ. 2) كُليب: أخو الشا…
❤9
.. #آية_وشاهد ﴿فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ ﴾ [الحج - ٢۸] القرطبي: "َهُوَ الَّذِي نَالَهُ الْبُؤْسُ وَشِدَّةُ الْفَقْرِ، يُقَالُ: بَئِسَ يَبْأَسُ بَأْسًا إِذَا افْتَقَرَ، فَهُوَ بَائِسٌ" شاعر: فأَصْبَحَتْ بِقَرْقَرَى¹ كَوانِسا² فَلا تَلُمْهُ أنْ يَنامَ البائسا الأعلم الشنتمري: "الفَقيرُ المُحتاجُ، ويُستعمَلُ لمعنى التَرَحُّمِ كما يُستعمَلُ المِسْكينُ" ...................... 1) وقَرْقَرى: مو…
❤7
.. #آية_وشاهد ﴿وَأَلۡقُوهُ فِی غَیَـٰبَتِ ٱلۡجُبِّ﴾ [يوسف ١٠] البغوي: "وَالْجُبُّ: الْبِئْرُ غَيْرُ الْمَطْوِيَّةِ لِأَنَّهُ جُبَّ، أَيْ: قُطِعَ وَلَمْ يُطْوَ" الأعشى: لَئِنْ كُنتَ في جُبٍّ ثَمانينَ قامَةً¹ … وَرُقِّيتَ² أسبابَ السَماءِ بِسُلَّمِ ابن الأنباري: "وهو البئر التي لم تطو" ...................... 1) القامة: مقدار ما بين قدمي الإنسان ورأسه إذا قام منتصبًا. 2) رقيتَ: صعدتَ. 3) أسباب السماء: قيل: نواحيها، …
❤7❤🔥2
.. #آية_وشاهد ﴿وَحَنَانࣰا مِّن لَّدُنَّا وَزَكَوٰةࣰۖ وَكَانَ تَقِیࣰّا﴾ [مريم ١٣] البغوي: "رَحْمَةً مِنْ عِنْدِنَا" شاعر: فقالَتْ: حَنَانٌ ما¹ أَتَى بكَ ها هُنا … أَذُو نَسَبٍ² أَمْ أَنتَ بالحَيِّ³ عارِفُ الأعلم الشنتمري: "والحَنانُ: الرَحمَةُ" ...................... 1) «ما» اسم استفهام 2) نسب: قرابة. 3) الحي: واحد أحياء العرب، وجمعه أحياء، والحَيُّ: يَقَعُ عَلَى بَني أَبٍ كَثُروا أَم قَلُّوا، وَعَلَى شَعْبٍ يجمَ…
❤🔥5❤2
Showing the 12 most recent of 20 posts we hold for @Aya_shahid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 30 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“آية وشاهد” (@Aya_shahid), 6,324 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Aya_shahid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.