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Channel

بُغْيَةُ الأَرِيبِ

@BughyatAlareeb

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

2,213subscribers

+363 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1003820697440
TypeChannel
Username@BughyatAlareeb
CreatedBetween 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/BughyatAlareeb

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,8502,2132,031.56 August 2026 — 1,850 subscribers6 August 2026 — 1,850 subscribers6 August 2026 — 1,865 subscribers10 August 2026 — 1,887 subscribers13 August 2026 — 1,897 subscribers16 August 2026 — 1,902 subscribers19 August 2026 — 1,957 subscribers23 August 2026 — 1,995 subscribers25 August 2026 — 2,005 subscribers29 August 2026 — 2,043 subscribers1 September 2026 — 2,072 subscribers4 September 2026 — 2,087 subscribers9 September 2026 — 2,147 subscribers13 September 2026 — 2,190 subscribers17 September 2026 — 2,213 subscribers6 August 202617 September 2026
15 measurements spanning 43 days, net +363. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,796–2,267 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 16:392,213+23
13 Sept 2026, 23:162,190+43
9 Sept 2026, 23:002,147+60
4 Sept 2026, 14:572,087+15
1 Sept 2026, 02:262,072+29
29 Aug 2026, 04:052,043+38
25 Aug 2026, 21:222,005+10
23 Aug 2026, 03:561,995+38
19 Aug 2026, 17:471,957+55
16 Aug 2026, 21:561,902+5
13 Aug 2026, 09:381,897+10
10 Aug 2026, 03:551,887+22
6 Aug 2026, 18:411,865+15
6 Aug 2026, 06:481,850no change
6 Aug 2026, 03:221,850first reading

Engagement

26 posts held, back to 2 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 26 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 23s
Average length
1m 23s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

95 reactions across 16 posts, in 6 distinct kinds. The most used accounts for 80.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
7680.0%
👍1010.5%
💯55.26%
🥰22.11%
👎11.05%
🤔11.05%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 26 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 122 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 26 most recent posts we hold, published 2 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 10:09 UTC227 views5 reactionsread 7 August 2026

ليستِ #الخبرةُ ملكًا خاصًّا بصاحبها؛ فهي أعمارٌ وأموالٌ وآلامٌ دُفعت أثمانًا لمعرفة ما ينبغي أن يُفعل وما ينبغي أن يُترك. وحين يمضي الخبيرُ بتجربته، ثم يبدأ الجيلُ بعده من الصِّفر، فنحن لا نفقد معلوماتٍ فحسب، بل نُلزم المستجدِّين بإعادة دفع الأثمان نفسِها: سنواتٍ من التَّجربة، وأموالًا في الخطأ، ونفوسًا تُرهقها العثرات التي كان يمكن اختصارها بكلمةٍ من سابقٍ. ومن بديع صنيع #أسامةَ_بنِ_مُنقذٍ أنْ حوَّل ما رآه في ال

3🥰2

7 Aug 2026, 02:11 UTC297 views5 reactionsread 7 August 2026

‏قرَّرَ ⁧ #الفقهاءُ⁩ أنَّ مخالفةَ العاميِّ لا تمنعُ انعقادَ ⁧ #الإجماعِ⁩، وأنهُ لا يدخلُ العامّةُ في نسبةِ الإجماعِ إلى الأمّةِ كلِّها، بلْ يختصُّ اسمُ الإجماعِ بأهلِ الاجتهادِ الذين صدرَ عن نظرِهم. ‏وهذا ليس احتقارًا للعامّةِ، وإنَّما هو مقتضى التَّخصُّصِ؛ فالإجماعُ دليلٌ شرعيٌّ يتكوَّن مِن اتِّفاقِ مَن يملكُ أهليةَ النَّظرِ في الأدلّةِ واستنباطِ الأحكامِ منها، فلا معنى لجعلِ قولِ مَن لا يملكُ آلةَ النَّظرِ جزءًا م

👍41

6 Aug 2026, 17:20 UTC340 views6 reactionsread 7 August 2026

مِن دقيقِ تعليلِ #ابنِ_تيميّةَ لاختلافِ أهلِ العلمِ في تعيينِ قبورِ الأنبياءِ ومَن دونَهم - عدا ما قامَ عليه النّقلُ القاطعُ كقبرِ النّبيِّ ﷺ وصاحبَيْه -: أنَّ حفظَ مواضعِها ليس ممّا يتعلّقُ به غرضٌ شرعيّ؛ فلمّا لم يجبْ على الأمّةِ ضبطُه، وقعَ فيه الاشتباهُ والاختلافُ. وليس هذا نقصًا في عنايةِ المسلمينَ بتاريخِهم، بل هو شاهدٌ على أنّهم أنزلوا العلومَ منازلَها بحسبِ ما تُثمِرُ من هدايةٍ وعملٍ؛ فحفظوا مِن سِيَرِ أول

6

6 Aug 2026, 08:04 UTC407 views8 reactionsread 7 August 2026

الغالبُ على فخرِ #عنترةَ بنِ شدَّادٍ: أنَّ #الأنا فيه تتقدَّمُ على #نحن، وأنَّ #القبيلةَ تظهرُ في كثيرٍ من شعرِه ميدانًا تتجلَّى فيه بطولتُه، وليسَتْ أصلًا يستمدُّ منه قيمتَه كلَّها. وسببُ ذلك: أنَّه لم يتلقَّ الانتماءَ لهُمْ ميراثًا هادئًا مكتملًا؛ بل ذاقَ أوَّلَ أمرِه حرَّ الرِّقِّ، واحتقارَ اللونِ والأمِّ، فلم يُعتَرَف به، واستدْعَى منه ذلكَ فعلَ أقصَى ما يرتفِعُ به شأنُ الحرِّ حين تحينُ أحوالُ الشِّدَّةِ، ثم

7🤔1

6 Aug 2026, 03:05 UTC455 views2 reactionsread 7 August 2026

قرأ حمزةُ والكسائيُّ بإشمامِ كلِّ صادٍ ساكنةٍ صوتَ الزّاي إذا وقعت قبل الدّال، نحو: ﴿وَمَنْ أَصْدَقُ﴾، و﴿وَتَصْدِيَةً﴾، و﴿وَلَكِنْ تَصْدِيقَ﴾، و﴿يُصْدِرَ الرِّعَاءُ﴾. وليس #الإشمامُ زايًا خالصةً تذهب بكلًّ الصّاد، ولا صادًا محضةً لا أثر للزّاي فيها؛ بل صوتٌ مركّبٌ تبقى فيه الصّادُ أصلًا، ويخالطها الزّاي. وفي هذه القِراءةِ شاهدٌ على دقّة العربيّة في تمازُجِ الأصوات، وأنَّ بعض ما تحمله اللهجاتُ الدّارجة اليوم ليس دائم

2

6 Aug 2026, 01:58 UTC487 views10 reactionsread 7 August 2026

‏من أوهامِ النَّفسِ: ‏أنَّها تقيسُ بقاءَ الحزنِ بشدَّتِه في ساعةِ الفقد، وتظنُّ أنَّ الفراغَ الَّذي يخلِّفه الغائبُ لا يملؤه زمانٌ ولا إنسان. غيرَ أنَّ الحياةَ أقوى من لحظةِ الأسى؛ تمضي بأهلِها، وتستبدلُ بالوجوهِ وجوهًا، وتردُّ القلوبَ بعدَ اضطرابِها إلى عادتها. وفي هذا المعنى قال الشاعر: ‏لا يَحْسَبِ الإنسانُ بعدَ ذهابِهِ ‏ مكْثَ الأسى في عِشْرَةٍ وقرينِ ‏في الحالِ يَعتَاضُونَ عنْهُ بغَي

10

Showing the 12 most recent of 26 posts we hold for @BughyatAlareeb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“بُغْيَةُ الأَرِيبِ” (@BughyatAlareeb), 2,213 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/BughyatAlareeb.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.