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Channel

شغف الفصحى وجمالها

@Classical_Arabic0

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

7,090subscribers

-26 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001314772464
TypeChannel
Username@Classical_Arabic0
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live7 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 7 September 2026
On Telegramt.me/Classical_Arabic0

Growth

7,0907,1317,110.57 August 2026 — 7,116 subscribers8 August 2026 — 7,118 subscribers11 August 2026 — 7,124 subscribers14 August 2026 — 7,128 subscribers17 August 2026 — 7,131 subscribers20 August 2026 — 7,126 subscribers24 August 2026 — 7,115 subscribers27 August 2026 — 7,113 subscribers29 August 2026 — 7,112 subscribers2 September 2026 — 7,105 subscribers7 September 2026 — 7,090 subscribers7 August 20267 September 2026
11 measurements spanning 30 days, net -26. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 7,084–7,137 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
7 Sept 2026, 02:187,090-15
2 Sept 2026, 05:557,105-7
29 Aug 2026, 19:557,112-1
27 Aug 2026, 02:147,113-2
24 Aug 2026, 06:537,115-11
20 Aug 2026, 15:027,126-5
17 Aug 2026, 23:417,131+3
14 Aug 2026, 14:057,128+4
11 Aug 2026, 15:137,124+6
8 Aug 2026, 15:067,118+2
7 Aug 2026, 17:167,116first reading

Engagement

25 posts held, back to 17 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 12 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
6.73%
avg views ÷ 7,090 subscribers
Avg views / post
477
5 posts measured
Reaction rate
1.50%
reactions ÷ views · ER floor
Posts in window
5
of 25 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 4 of 5 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 13 August 2026
Posts held25 (17 July 202613 August 2026)
Views total2,387
Reactions total29
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken20 Aug 2026, 15:17 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
51s
Average length
51s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

183 reactions across 21 posts, in 8 distinct kinds. The most used accounts for 52.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
9652.5%
👍5530.1%
😢189.84%
👏42.19%
🥰42.19%
😁31.64%
👌21.09%
💔10.546%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 21 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 183 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 25 most recent posts we hold, published 17 July 2026 to 13 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

13 Aug 2026, 18:22 UTC448 views4 reactionsread 20 August 2026

14- كُتِبَ الموتُ على الخلقِ فكم فلَّ من جَمْعٍ وأفنى من دُوَلْ 15- أينَ نَمْرودُ وكَنْعانُ ومَن مَلَكَ الأرضَ وولى وعَزَلْ؟! 16- أينَ عادٌ أينَ فِرْعونُ ومَن رَفَعَ الأهرامَ مَن يَسْمَعُ يَخَلْ؟! 17- أينَ مَن سادوا وشادوا وبنوا هَلَكَ الكُلُّ فلم تُغْنِ القُلَلْ؟! 18- أينَ أربابُ الحِجا أهلُ النُّهى أينَ أهلُ العلمِ والقومُ الأُوَلْ؟! 19- سيُعيدُ اللهُ كُلًّا منهمُ ويُجزي فاعلًا ما قد فعلْ اللغة: فل: ثلِمْ، وس

4

13 Aug 2026, 18:06 UTC413 views5 reactionsread 20 August 2026

قال الحسن : ثلاثة أشياء تذهب ضياعا : دين بلا عقل، ومال بلا بذل، وعشق بلا وصل. لكلّ داء دواء يستطبّ به إلّا الحماقة أعيت من يداويها وقال آخر: أبا جعفر إنّ الجهالة أمّها ولود وأمّ العقل جدّاء حائل الأدب صورة العقل فحسّن صورة عقلك كيف شئت. التذكرة الحمدونية🕊 #شغف_الفصحى_وجمالها

5

13 Aug 2026, 18:05 UTC430 views6 reactionsread 20 August 2026

‏عاقل بلا أدب كشجاع بلا سلاح ، ‏العقل والأدب كالروح ، والجسد بغير روح صورة بغير جسد ريح . ‏. ‏و قيل : ‏العقل بلا أدب فقر، والأدب بغير عقل حتف. ‏. ‏📚 محاضرات الأدباء - الأصفهاني #شغف_الفصحى_وجمالها

6

11 Aug 2026, 07:26 UTC645 views14 reactionsread 20 August 2026

ما أسرع خطى الأيام! بين شغف اللقاء وحرقة الوادع انتهت زيارة أهلي وصنعاء. حَـلَّ الفِـراقُ.. فَأهْـدانِي النّـوى كَفَنِي كَـأنَّمَــا الـرّوحُ مِنّـي فَــارَقَتْ بَـدَنِـي قَد عُدتُ وَحدِي، وَرُوحِي فِيكَ عَالِقَةٌ مِثْـلَ الفَـراشَـةِ حَولَ الضّوْءِ، يَا وَطَنِي تَـرَكْـتُهــا بَيْـنَ أَهْلِـي وَالـدّيـارِ عَسَى أَعُــودُ يَـومًا لَهــا لَـوْ مَسَّـنِـي حَـزَنِـي ودّعتُـهُــم وَأَنـا أَشتَــاقُ رُؤيَـتَــهُـمْ كَأنّ

😢11👍21

23 Jul 2026, 06:01 UTC≈1,250 views16 reactionsread 20 August 2026
Forwarded from @edmanalhatef

💣ما بدأ بتسلية انتهى بإدمان..! 📲بكل هدوء! الريلز تسرقك!!؟ تبدو ثواني قصيرة، لكنها ليست مجرد مقاطع قصيرة؛ بل شِباك ناعمة تُغرقك دون أن تشعر؛ تشوش عقلك، تبلّد تفكيرك، وتسرق أيامك في اللاشيء؛ ثم تُضعف روحك ، لأن كثيرًا منها محرم، مثقل بالموسيقى، مليء بالعُري، مشحون بالسطحية والتفاهة. ومع الوقت، تنسى غض البصر ، وتستثقل الصلاة ، وتستطيب المعصية، ثم ماذا؟ تُحرم لذة الأنس بالله. لا أحد يقول لك لا ترفّه عن نفسك، لكن اسأل

13👏3

23 Jul 2026, 05:59 UTC≈1,060 views13 reactionsread 20 August 2026

الحمدُ لله مقُسّم القسم، وباري النّسم، ومُديم النّعم، ومُزيل النّقم، حمدًا يُوازي بواطن نِعمه، ويُجازى ظواهِر كرمه، وإن كانٕ كرمه لا يُوازى، ونعمه لا تُجازى، بأقصى المحامِد، وأبعد جُهد الجاهِد. ‏الجاحِظ #شغف_الفصحى_وجمالها

13

23 Jul 2026, 05:49 UTC≈1,020 views8 reactionsread 20 August 2026

وضُرب بعض النحويين، فكان المطوف يقول: هيذا جزا، فقال: والله لو خُيِّرتُ بين طريحةٍ أخرى وبين ألا أسمع صوتَ هذا الفاحش اللَّحِن لاخترت ذلك، ثم التفت للمطوف، وقال له: يا محرومُ! بيِّن الإعراب، وقل: هذا جزاءٌ؛ لأنه مبتدأ وخبرٌ، فقال له المطوف: اسكتْ واتخل رأسَك، فقال له: بالدال قلها واقطع الهمزة؛ لأنه فعل أمرٍ، فقال له: والله ما ضربت أبرد منك. فلما دخل داره، وكانت له قطة، فجاءت تلعق الدم وتصيح: ميو، فقال لها: قولي: مئو

5😁3

21 Jul 2026, 19:03 UTC971 views7 reactionsread 20 August 2026

قوله تعالى: ﴿وَإِذَا العشار عُطِّلَتْ﴾ . العشار: جمع عشراء، وهي: الناقة التي مر لحملها عشرة أشهر، ثم هو اسمها إلى أن تضع في تمام السَّنة وكذلك يقال في جمع نفساء. قال القرطبي: وهو اسمها بعد ما تضع أيضًا، ومن عادة العرب أن يسمُّوا الشيء باسمه المتقدم، وإن كان قد جاوز ذلك، يقول الرجل لفرسه وقد قرح: قربوا مهري يسميه بمتقدم اسمه، وإنَّما خصَّ العشار بالذكر؛ لأنَّها أعزُّ ما يكون عند العرب، وهذا على وجه المثل؛ لأن في ا

👍7

20 Jul 2026, 19:43 UTC≈1,040 views8 reactionsread 20 August 2026

البَتَّة: تقول لا أفعلُه الْبَتَّةَ كأنه قَطع فِعْلَه، والبَتُّ: القَطْع ومَذْهبُ سيبويه وأصحابِه: لا يُستعملَ إلاَّ بالأَلِفِ واللاَّم لا غَيْر، وأجازَ الفَرَّاء الكُوفي وحدَه تنكيرَه فأجَاز«لا أفْعَلُه بَتَّةً» وإعرابُ «الْبَتَّة» مصدرٌ مؤكِّد #شغف_الفصحى_وجمالها

5👍3

Showing the 12 most recent of 25 posts we hold for @Classical_Arabic0. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

طرائف الأعرابّ️ ️
@fadakrr · 35,759
Telegram ranks this channel #3 of 73 here — alongside 72 others — read 2 September 2026
بالفصحـى💛
@alpahri_90 · 30,139
Telegram ranks this channel #9 of 73 here — alongside 72 others — read 7 September 2026
قالَت العَرَب
@Arabsaid · 53,704
Telegram ranks this channel #9 of 85 here — alongside 84 others — read 24 August 2026
روائع من الأدب العربي
@Rwaea3 · 43,019
Telegram ranks this channel #19 of 88 here — alongside 87 others — read 28 August 2026
روائع الشعر العربي
@almihklafi · 46,617
Telegram ranks this channel #25 of 83 here — alongside 82 others — read 27 August 2026
التاريخ الإسلامي
@alkelafa · 44,798
Telegram ranks this channel #43 of 92 here — alongside 91 others — read 27 August 2026
دُسُرْ | Dosur
@Dosur1444 · 31,992
Telegram ranks this channel #59 of 76 here — alongside 75 others — read 5 September 2026
أَصْحَابُ السَّحَابْ | فُصْحَىٰ
@alsahab9 · 31,370
Telegram ranks this channel #62 of 73 here — alongside 72 others — read 6 September 2026
جواهر الأدب
@jawaher_aladab · 56,035
Telegram ranks this channel #62 of 84 here — alongside 83 others — read 23 August 2026
من صفحات التاريخ
@tareehk1 · 37,226
Telegram ranks this channel #63 of 80 here — alongside 79 others — read 1 September 2026
الوافي في الإملاء
@wafi22 · 32,645
Telegram ranks this channel #78 of 94 here — alongside 93 others — read 5 September 2026
ظِلُ القَمر°•♥️
@moon_5w · 54,585
Telegram ranks this channel #80 of 83 here — alongside 82 others — read 23 August 2026
ْمختاراتٌ شعريّة وأَدَبيّة
@MokTiraT · 56,731
Telegram ranks this channel #81 of 84 here — alongside 83 others — read 23 August 2026
بعضً من اللُطف 🤎🥥.
@pink_letters_0 · 200,036
Telegram ranks this channel #83 of 87 here — alongside 86 others — read 11 August 2026

This channel appears in 14 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.

“شغف الفصحى وجمالها” (@Classical_Arabic0), 7,090 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/Classical_Arabic0.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.