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Channel

Dhiyaussalaf Al-Islamy Pekanbaru

@Dhiyaussalaf

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

2,739subscribers

-40 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001218582571
TypeChannel
Username@Dhiyaussalaf
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live19 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/Dhiyaussalaf

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,7392,7792,7597 August 2026 — 2,779 subscribers7 August 2026 — 2,779 subscribers7 August 2026 — 2,778 subscribers10 August 2026 — 2,776 subscribers14 August 2026 — 2,775 subscribers17 August 2026 — 2,771 subscribers20 August 2026 — 2,769 subscribers24 August 2026 — 2,764 subscribers27 August 2026 — 2,757 subscribers30 August 2026 — 2,755 subscribers2 September 2026 — 2,753 subscribers6 September 2026 — 2,751 subscribers11 September 2026 — 2,747 subscribers14 September 2026 — 2,744 subscribers19 September 2026 — 2,739 subscribers7 August 202619 September 2026
15 measurements spanning 43 days, net -40. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,733–2,785 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 06:542,739-5
14 Sept 2026, 17:592,744-3
11 Sept 2026, 02:392,747-4
6 Sept 2026, 04:372,751-2
2 Sept 2026, 00:042,753-2
30 Aug 2026, 04:582,755-2
27 Aug 2026, 06:542,757-7
24 Aug 2026, 14:242,764-5
20 Aug 2026, 19:432,769-2
17 Aug 2026, 13:572,771-4
14 Aug 2026, 03:372,775-1
10 Aug 2026, 16:412,776-2
7 Aug 2026, 18:412,778-1
7 Aug 2026, 08:002,779no change
7 Aug 2026, 07:562,779first reading

Engagement

20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 07s
Average length
3m 07s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

2 reactions across 1 post, in 2 distinct kinds. The most used accounts for 50.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🏆150.0%
🤝150.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 28 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 02:19 UTC69 viewsread 7 August 2026

🕌 JIKA KITA SEDANG SHALAT SUNNAH TIBA-TIBA IQAMAT DIKUMANDANGKAN ✍🏻 Asy-Syaikh Muhammad bin Shalih Al-Utsaimin rahimahullah 📪 Pertanyaan: Kami mengharapkan penjelasan, bagaimana pendapat ulama tentang menyempurnakan shalat sunnah atau tidaknya, tatkala iqamat dikumandangkan? 🔓 Jawaban: Yang saya ketahui ada tiga pendapat ● Pendapat pertama: Bahwasanya semata-mata shalat diiqamatkan, maka batallah shalat sunnah. B…

7 Aug 2026, 02:10 UTC73 viewsread 7 August 2026
Photo

SUNGGUH DIA TELAH SOMBONG TELEGRAM : https://t.me/Dhiyaussalaf WEBSITE : http://Dhiyaussalaf.com 🌿Dhiyaus salaf Al-Islamy Pekanbaru🌿

6 Aug 2026, 02:52 UTC124 views0 reactionsread 7 August 2026
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بسم الله الرحمن الرحيم Dengan Mengharap Ridho Allah Ta'ala ┏🍃●●●━━━━━━━━━━━┓ HADIRI & IKUTILAH ┗━━━━━━━━━━━●●●🍃┛ KAJIAN BULANAN RIAU & SEKITARNYA In syaa Alloh, Dengan Tema: Sesi 1: "Berbekal Sabar untuk Menghadap Allah" 🎙 Pemateri: Al-Ustadz Khidir Al-Malanjy حفظه الله Sesi 2: "Konsep Integrasi Amal dan Dakwah: Lanjutan Kitab Ushul Ad-Da'wah As-Salafiyah" 🎙 Pemateri: Al-Ustadz Abul 'Aun حفظه الله 🗓 Hari…

4 Aug 2026, 06:18 UTC196 viewsread 7 August 2026
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بــــــــــــــسم اللّــــــــــــہ الرحمن الرحيم Hadirilah Kajian Rutin Islam Ilmiah PEKANBARU/PANDAU - RIAU 🎙 Pemateri: Al-Ustadz Abul 'Aun حفظه الله تعالى 📚 Pembahasan: Kitab Nubdzah Fil Aqidah Al-Islamiyah Asy-Syaikh Muhammad bin Shaleh Al-Utsaimin rahimahulah. 🗓 Hari : Selasa, 20 Safar 1448 H - 04 Agustus 2026 M 🕔 Waktu : Ba'da sholat Maghrib s.d selesai 📍 Tempat : Masjid Syaikh Robi' bin Hadi AlMadkhol…

3 Aug 2026, 12:31 UTC160 viewsread 7 August 2026

ORANG-ORANG YANG TERTIPU (MENELADANI KETAWADLU'AN AL-IMAM ABDUL GHANI AL-MAQDISI PEMBUKA MEGA PROYEK PENGUMPULAN PERAWI KUTUBUS SITTAH) Disampaikan oleh: Al Ustadz Usamah bin Faishal Mahri, Lc حفظه الله تعالى TRANSKRIP KAJIAN …. Dalam Siyar A'lamin Nubala Adz-Dzahabi, ketika menyebutkan biografi Imam Abdul Ghani Al-Maqdisi, man hua? Abdul Ghani Maqdisi siapa? Shohibu kitabi... Thullab, kitab apa? Umdatul Ahkam, s…

3 Aug 2026, 12:31 UTC199 views2 reactionsread 7 August 2026

Dinisbatkan kepada mereka akidah-akidahnya Imam Fulan, akidahnya Imam Fulan. Karena mereka rujukan umat. Karena mereka panutan, jadi sosok yang dimulyakan, diagungkan, dicontoh oleh umat. Sehingga orang perlu tahu dan belajar, ngambil dari mereka, "Ini loh akidahnya Abdul Ghani, ini akidahnya Abu Zur'ah, ini akidahnya Isma'ili," dan seterusnya. Di posisi itu layak demikian. Termasuk dari kesalahan besar ketika agza…

🏆1🤝1

3 Aug 2026, 12:29 UTC142 viewsread 7 August 2026
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╔═══════ 🔉🔉 ═══════╗ AUDIO FAWAID ╚═══════ 🔉🔉 ═══════╝ 💡 Orang _ Orang Yang Tertipu (Penjelasan bahayanya saat kaum muda dijadikan figur panutan dan loyalitas) 🎙 Al-Ustadz Usamah Mahri, LC hafizhahullah. Join : https://t.me/dhiyaussalaf

2 Aug 2026, 01:24 UTC181 viewsread 7 August 2026
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بــــــــــــــسم اللّــــــــــــہ الرحمن الرحيم Hadirilah Kajian Rutin Islam Ilmiah Khusus UMMAHAT PEKANBARU/PANDAU - RIAU 🎙️ Pemateri : Al-Ustadz Muhammad bin Azhar حفظه الله تعالى 📚 Pembahasan : - Sesi 1 : Kitab Adabul Isyrah Wa Dzikrus Shuhbah Wal Ukhuwwah. (Kitab Pembahasan Seputar Mendidik Jiwa Bersosial Secara Islam) - Sesi 2 : Shifat Sholat Nabi Minat Takbiiri Ilat Tasliimi Ka-annaka Taraahaa. (Kitab Pem…

Showing the 12 most recent of 20 posts we hold for @Dhiyaussalaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“Dhiyaussalaf Al-Islamy Pekanbaru” (@Dhiyaussalaf), 2,739 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Dhiyaussalaf.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.