Channel
@Salafy_Papua
On this record: Topic · Also posting the same content · Growth · Engagement · Posts · Citations · Cite this entry
1,370subscribers
+15 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001510602535 |
|---|---|
| Type | Channel |
| Username | @Salafy_Papua |
| Created | Between 1 July 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 24 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 24 September 2026 |
| On Telegram | t.me/Salafy_Papua |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Sept 2026, 20:22 | 1,370 | +3 |
| 17 Sept 2026, 01:01 | 1,367 | -1 |
| 13 Sept 2026, 07:56 | 1,368 | +6 |
| 9 Sept 2026, 08:38 | 1,362 | +5 |
| 4 Sept 2026, 11:40 | 1,357 | +2 |
| 31 Aug 2026, 23:57 | 1,355 | +1 |
| 26 Aug 2026, 15:29 | 1,354 | -1 |
| 16 Aug 2026, 14:14 | 1,355 | -1 |
| 9 Aug 2026, 16:01 | 1,356 | +1 |
| 6 Aug 2026, 08:02 | 1,355 | no change |
| 6 Aug 2026, 04:49 | 1,355 | first reading |
20 posts held, back to 2 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
REALITA HUBUNGAN ANTAR MANUSIA DI AKHIR ZAMAN Ibnu Muflih rahimahullah berkata, وَجُمْهُوْرُ النَّاسِ الْيَوْمَ مَعَارِفُ، وَيَنْدُرُ مِنْهُمْ صَدِيْقٌ فِيْ الظَّاهِرِ، وَأَمَّا الْأُخُوَّةُ وَالْمُصَافَاةُ فَهَذَا شَيْءٌ نُسِخَ، فَلَا تَطْمَعْ فِيْهِ. "Kebanyakan manusia pada hari ini hanyalah sebatas kenalan, jarang diantara mereka yang benar-benar menjadi teman setia secara lahiriah, adapun persaudaraan dan ke…
BUAH DARI MENINGGALKAN MAKSIAT Syaikh Abdurrahman bin Nashir as-Sa'di rahimahullah berkata, مَنْ تَرَكَ مَعَاصِيَ اللَّهِ وَنَفْسُهُ تَشْتَهِيْهَا، عَوَّضَهُ اللَّهُ إِيمَانًا فِيْ قَلْبِهِ، وَسَعَةً وَانْشِرَاحًا، وَبَرَكَةً فِيْ رِزْقِهِ، وَصِحَّةً فِيْ بَدَنِهِ. "Barangsiapa meninggalkan maksiat kepada Allah, padahal jiwanya menginginkannya, niscaya Allah akan menggantinya dengan keimanan di dalam hatinya, kel…
PERLAKUKAN ORANG LAIN SEBAGAIMANA ENGKAU INGIN DIPERLAKUKAN! Syaikh Muhammad bin Shalih al-Utsaimin rahimahullah berkata, الإِنْسَانُ يَنْبَغِي لَهُ أَنْ يَكُونَ شُعُورُهُ شُعُورَ الْآخَرِينَ، لَا يَكُونُ أَنَانِيًّا، إِذَا تَمَّتْ لَهُ الْأُمُورُ نَسِيَ مَنْ سِوَاهُ... فَيَنْبَغِي عَلَيْكَ أَنْ تَشْعُرَ بِشُعُورِ الْآخَرِينَ، وَأَنْ تَجْعَلَ نَفْسَكَ مَكَانَهُمْ، حَتَّى تُعَامِلَهُمْ بِمَا تُحِبُّ أَنْ تُعَامَلَ …
KUATNYA RASA BUTUH KEPADA ALLAH KUNCI TERKABULNYA DOA Syaikh Muhammad bin Shalih al-Utsaimin rahimahullah berkata, اَلْمُضْطَرُّ الَّذِي أَلْجَأَتْهُ الضَّرُورَةُ إِلَى دُعَاءِ اللهِ عَزَّ وَجَلَّ، فَإِنَّ اللهَ يُجِيبُ دُعَاءَهُ وَلَوْ كَانَ عَاصِيًا، قَالَ اللهُ تَعَالَى: ﴿أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ﴾، وَهَذَا عَامٌّ، حَتَّى الْعَاصِي يُجِيبُ اللهُ دَعْوَتَهُ؛ لِأَنَّ ضَرُورَتَهُ جَعَلَتْهُ يَصْدُ…
KUNCI KEBAIKAN LAHIRIAH DAN KELEMBUTAN HATI Sufyan ats-Tsauri rahimahullah berkata, أَصْلِحْ سَرِيرَتَكَ يُصْلِحِ اللهُ لَكَ عَلَانِيَتَكَ، وَعَلَيْكَ بِقِلَّةِ الْكَلَامِ يَلِنْ قَلْبُكَ. "Perbaikilah keadaan batinmu, niscaya Allah akan memperbaiki keadaan lahirmu. Dan hendaklah engkau membiasakan sedikit berbicara, niscaya hatimu akan menjadi lembut." 📚 Hilyatul Auliya', VII/82 https://t.me/Salafy_Papua
KETIKA SATU PINTU REZEKI TERTUTUP, ALLAH AKAN MEMBUKA PINTU YANG LAIN Syaikh Abdurrahman bin Nashir as-Sa'di rahimahullah berkata, وَجَعَلَ اللَّهُ لِرِزْقِهِ أَبْوَابًا وَأَسْبَابًا مُتَنَوِّعَةً، فَمَتَى انْغَلَقَ عَنِ الْعَبْدِ بَابٌ مِنْهَا فَلَا يَحْزَنْ، فَإِنَّ اللَّهَ يَفْتَحُ لَهُ غَيْرَهُ، وَقَدْ يَكُونُ أَقْوَى مِنْهُ وَأَحْسَنَ، وَقَدْ يَكُونُ مِثْلَهُ وَدُونَهُ. "Allah telah menjadikan bagi rezeki-Ny…
MENGHARAMKAN YANG HALAL Lebih BESAR DOSANYA DIBANDINGKAN MENGHALALKAN YANG HARAM Syaikh Muhammad bin Shalih al-Utsaimin rahimahullah berkata, تَحْرِيمُ الْحَلَالِ أَشَدُّ مِنْ تَحْلِيلِ الْحَرَامِ؛ لِأَنَّ تَحْرِيمَ الْحَلَالِ تَضْيِيقٌ عَلَى عِبَادِ اللَّهِ بِدُونِ عِلْمٍ، وَتَحْلِيلُ الْحَرَامِ -إِنْ قُدِّرَ أَنَّهُ حَرَامٌ- بِنَاءً عَلَى الْأَصْلِ؛ لِأَنَّ الْأَصْلَ فِي الْأَشْيَاءِ الْحِلُّ، إِلَّا الشَّرَائِع…
AKIBAT KEMULIAAN DAN HARTA YANG DIPEROLEH SECARA ZHALIM Salah seorang Salaf berkata, مَنْ أَخَذَ عِزًّا بِغَيْرِ حَقٍّ؛ أَوْرَثَهُ اللَّهُ ذُلًّا بِحَقٍّ، وَمَنْ جَمَعَ مَالًا بِظُلْمٍ؛ أَوْرَثَهُ اللَّهُ فَقْرًا بِغَيْرِ ظُلْمٍ. "Barangsiapa meraih kemuliaan dengan cara yang tidak benar, niscaya Allah akan mewariskan kepadanya kehinaan dengan kebenaran. Dan barangsiapa mengumpulkan harta dengan kezhaliman, nisca…
KUNCI KEBAHAGIAAN SEORANG HAMBA Syaikhul Islam Ibnu Taimiyyah rahimahullah berkata, سَعَادَةُ الْعَبْدِ أَنْ يَفْعَلَ الْمَأْمُورَ، وَيَتْرُكَ الْمَحْظُورَ، وَيُسَلِّمَ لِلْمَقْدُورِ. "Kebahagiaan seorang hamba terletak pada melakukan apa yang diperintahkan, meninggalkan apa yang dilarang, dan berserah diri terhadap apa yang telah ditakdirkan." 📚 Majmu'ul Fatawa, VIII/453 https://t.me/Salafy_Papua
KAPAN SUJUD SAHWI WAJIB DILAKUKAN? 🎙Syaikh Muhammad bin Shalih al-Utsaimin rahimahullah Jika engkau meninggalkan ucapan "Rabbighfirli" (Wahai Rabbku, ampunilah aku) diantara dua sujud, maka wajib atasmu untuk melakukan sujud sahwi. Karena jika engkau sengaja meninggalkannya, maka batal shalatmu. Jadi sujud sahwi itu wajib dilakukan pada setiap perkara yang jika engkau sengaja (melakukannya atau meninggalkannya)…
Video, posted without a caption
TIGA MODEL ORANG YANG TIDAK TEPAT DIMINTAI SARAN كَانَ يُقَالُ: لَا تُدْخِلْ فِي رَأْيِكَ: بَخِيلًا فَيُقَصِّرُ فِعْلَكَ، وَلَا جَبَانًا فَيُخَوِّفُكَ مَا لَا تَخَافُ، وَلَا حَرِيصًا فَيَعِدُكَ مَا لَا يُرْجَى. Dahulu pernah dikatakan: "Janganlah engkau memasukkan ke dalam pertimbanganmu: Orang yang bakhil, karena dia akan membuat tindakanmu menjadi terbatas; Orang yang penakut, karena dia akan membuatmu takut ter…
Showing the 12 most recent of 20 posts we hold for @Salafy_Papua. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 September 2026 — this entry's latest reading, not the date you are reading this.
“SALAFY PAPUA” (@Salafy_Papua), 1,370 subscribers as measured 24 September 2026. Telegram Register, tgregister.com/channel/Salafy_Papua.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.