Channel
@DitharAlUmmah
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
354subscribers
-101 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002739591495 |
|---|---|
| Type | Channel |
| Username | @DitharAlUmmah |
| Created | Between 1 June 2025 and 31 August 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/DitharAlUmmah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 02:21 | 354 | -13 |
| 7 Sept 2026, 15:00 | 367 | -18 |
| 30 Aug 2026, 17:04 | 385 | -18 |
| 24 Aug 2026, 03:06 | 403 | -32 |
| 16 Aug 2026, 18:46 | 435 | -19 |
| 8 Aug 2026, 23:50 | 454 | -1 |
| 8 Aug 2026, 15:31 | 455 | first reading |
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
171 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 78.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 135 | 78.9% | |
| 💘 | 27 | 15.8% | |
| 😢 | 4 | 2.34% | |
| 👌 | 3 | 1.75% | |
| 💔 | 2 | 1.17% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 171 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لا ندرِي كيف باتَ إبراهيم عليهِ السّلام ليّلتهُ قبل أن يذهبَ بِابنهِ إسماعِيل عليهِ السّلام لِيُنفِّذ أمرِ اللّٰه تعالى! كيف سلّمَ لِهذا الابتِلاء الشّاق؟! هذا إسماعيل عليهِ السّلام الذي جاءَ على كِبَرٍ وجاءَ كمُعجِزةٍ بعد دُعاءِ سنواتٍ! وهذا إبراهيم عليهِ السّلام الذي لو وزّع ما فِي قلبهِ مِن رّحمةٍ لكفّتنا ولقد بلغَ مِن رّحمتهِ أن دعا لِلأُمّةِ بنبيٍّ: "رَبَّنَا وَابعَثْ فِيهِم رَسُولًا مِّنْهُمْ يَتْلُو عَلَيهِم…
❤5💘2
حَوقِل فَقد يُصادِفُ جَبِرك غداً .♥️".
❤4💘3
🔒 هذه همسة سرية للجميع يمكن للجميع روئيتها
❤5💘2
🔒 هذه همسة سرية للجميع يمكن للجميع روئيتها
❤5💘1
🔒 هذه همسة سرية للجميع يمكن للجميع روئيتها
❤5💘4
🔒 هذه همسة سرية للجميع يمكن للجميع روئيتها
❤6💘4
صلَّى عليكَ اللهُ يا نبعَ الهُدى ما طارَ طيرٌ في السماءِ وغرَّداً.
❤4💘4
لماذا نشتكي من فساد الأبناء بعد أن تركنا غيرنا يتولى تربيتهم؟ ألسنا نردد دائمًا: "النقش في الصغر كالنقش على الحجر"؟ وأن الغرس إذا استقام صغيرًا، أثمر كبيرًا؟ فلماذا نُسلِّم أطفالنا منذ نعومة أظفارهم للهواتف، والمنصات، واليوتيوبرز، والتافهين؛ ليشكّلوا عقولهم وقيمهم بدلًا منا؟ التربية ليست طعامًا ولباسًا فقط، بل هي بناء للعقل، وغرس للعقيدة، وتشكيل للشخصية. فإذا غاب المربّي، حضر غيره، ولن يترك الفراغ فارغًا. إن بناء…
❤5👌2
قد تتأثر المسلمة ببعض الأفكار الوافدة دون أن تشعر، ليس لأنها اختارت رفض دينها أو محاربة قيمها، بل لأن بعض المفاهيم تُقدَّم لها بألفاظ براقة وشعارات جميلة؛ كالحرية، والتمكين، والاستقلال، حتى تتسلل بعض الأفكار إلى طريقة نظرتها لنفسها وأسرتها ومجتمعها دون مراجعة أو وعي. فليست كل دعوة تُرفع باسم "المرأة" هي بالضرورة نصرة لها، فالإسلام هو الذي كرّم المرأة وأعطاها مكانتها، لا باعتبارها نسخة من الرجل، ولا بجعلها في صراع مع…
❤6👌1💘1
🔒 هذه همسة سرية للجميع يمكن للجميع روئيتها
❤10
لا بد أن تُرفع منزلة الدين في القلوب. فالدين ليس شعائر تُؤدّى عند الفراغ، ولا هوية تُستحضر عند الأزمات، بل هو منهج حياة أنزله الله ليُحكِّم الإنسان في نفسه وأسرته ومجتمعه ودولته. لقد نجح أعداء الأمة في حصر الإسلام داخل جدران المساجد، حتى أصبح كثير من المسلمين يرونه علاقةً فردية بين العبد وربه، بينما أراده الله هدايةً للبشرية كلها، ونظامًا ينظم شؤون الحياة كافة. إن تعظيم الدين يكون بردِّه إلى مكانه الذي أراده الله؛…
❤10
أيُّ جرأةٍ هذه التي تدفع مخلوقًا ضعيفًا، خُلِق من عدم، ويعيش بنعمة الله في كل نفسٍ يتردد في صدره، أن يمدَّ لسانه إلى ربِّ العالمين بالإساءة أو الاستهزاء أو الكفر؟! إنَّ التعدي على جناب الله تعالى ليس ذنبًا عابرًا، بل هو أعظم الجرائم وأشنعها، لأنه اعتداءٌ على حقِّ الخالق جلَّ جلاله، الذي بيده الخلق والأمر، وإليه المرجع والمصير. وإذا تجرأ الناس على حرمات الله، فليس للمؤمن أن يكون صامتًا أو لامباليًا؛ بل واجبه أن يُظه…
❤10😢3
Showing the 12 most recent of 20 posts we hold for @DitharAlUmmah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“دِثارُ الأُمة” (@DitharAlUmmah), 354 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/DitharAlUmmah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.